Showing posts sorted by relevance for query Nobel Peace. Sort by date Show all posts
Showing posts sorted by relevance for query Nobel Peace. Sort by date Show all posts

Friday, December 10, 2010

Comic Relief

By Khmer Democrat, Phnom Penh
Let's Make an Ass of Dictators Series

Winner of Beijing’s Peace Award Is Also Absent

By BENJAMIN HAAS and EDWARD WONG
December 9, 2010 (International Herald Tribune)

A young girl with no apparent connection to former Taiwanese vice president Lien Chan accepted on his behalf the certificate for the Confucius Prize on Thursday in Beijing.


BEIJING — The Confucius Peace Prize and the Nobel Peace Prize have an obvious theme in common: Both promote peace. The two prizes also share something else: Winners absent from the award ceremonies this week.

The Confucius prize was conceived in recent weeks by a group of patriotic Chinese as an answer to the Nobel Peace Prize, which will be officially granted to Liu Xiaobo, a Chinese dissident serving an 11-year prison sentence, in a ceremony in Oslo on Friday.

But the ceremony for the Confucius prize, which took place Thursday afternoon, was a bare-bones affair. The winner, Lien Chan, a Taiwanese politician friendly to the Chinese Communist Party, did not show up at the conference room in downtown Beijing where the prize committee had gathered. Nor has he expressed any intention of accepting the prize, which comes with a $15,000 award.

That presented the committee with a problem: Who would collect the prize?

In a room packed with mostly foreign reporters, a young girl who apparently had no connection to Mr. Lien accepted a 10-inch circle-shaped statuette. There was little fanfare — the prize committee uttered just a single line announcing the winner, then took questions.

At that point, the committee was peppered with inquiries about its views on the Nobel Peace Prize and Mr. Liu.

Tan Changliu, chairman of the committee, made every attempt to steer the conversation away from that subject. In a page seemingly taken from the Harry Potter books, he tried to avoid referring to Mr. Liu by name, instead calling him the man “with the three-character name.”

Mr. Tan said the prize was meant to give “a Chinese perspective on peace.” When pressed on its relation to the Norwegian prize, he said that China had had a longer history with peace. He added, “Did the Nobel Peace Prize influence Confucius, or did Confucius influence the Nobel Peace Prize?”

The panel distributed a booklet that opened with a paragraph saying that China, with its 1.3 billion people, “should have a greater voice on the issue of world peace” and that “Norway is only a small country with scarce land area and population.”

The booklet had brief profiles of the eight candidates the committee had considered for the prize — including three mainland Chinese and two Americans, Bill Gates and Jimmy Carter — and the five Chinese judges, all middle-age men with ties to famous universities in Beijing. Mr. Tan has said that the group was not a government organization, though it works closely with the Ministry of Culture.

Worn down by so many questions, Zhao Zhenjiang, one of the judges, went on a tirade against the United States and wondered aloud why President Obama had won the Nobel Peace Prize last year when he is staging military exercises with South Korea in the Yellow Sea.

Finally, after more than a half-hour of back-to-back questions about the dissident who must not be named, Mr. Tan relented. “If you really want to talk about Liu Xiaobo,” he said, “in 500 years you will see history is on our side.”


Monday, October 11, 2010

Nobel Peace Prize 1975: Andrei Sakharov



I have always been curious about Andrei Sakharov but never did reach that tipping point until now to read about his life and his works besides a passing article here and there. I choose Sakharov next in my series on Nobel Peace laureates because of the parallels to the new Peace Laureate Liu Xiaobo—both come from giant nations (Sakharov’s Soviet Union, Liu’s China), both possess notable intellectual strength guiding their human rights advocacy, both condemned and detained by their respective governments from the Award Ceremony (Liu most likely even if it’s not till December 10)—and for the year 1975, the Year Zero for us Cambodians.


Rather than the Award Ceremony Speech of prior entries, I found his acceptance speech as well as his Nobel Lecture more poignant and resonating, here with my emphasis.

- Theary C. Seng, Phnom Penh, 10 Oct. 2010
. . . .


Speech: As the Laureate was unable to be present on the occasion of the award of the Nobel Peace Prize in Oslo, December 10, 1975, the acceptance was read by his wife Elena Bonner Sakharova. (Translation)

Mr. President, honorable members of the Nobel Committee, Ladies and Gentlemen,

I am here today because, due to certain strange characteristics of the country whose citizens my husband and I are, my husband's presence at the ceremony of the Nobel peace award turned out to be impossible. Today, in fact, he is not here, but in Vilnius, capital of Lithuania, where the scientist Serghey Kovalyev is being tried. Due to those same strange characteristics which made it impossible for Sakharov to be in Oslo, he is at present near the court building, not inside but standing out in the street, in the cold, for the second day, awaiting the sentence against his closest friend.


But in spite of all this, Sakharov believes that the Nobel peace award ceremony - whose name by itself has such a deep symbolic and human meaning - must take place and the words which he meant to say here should also be heard. This is the reason why he asked me to read to you his address.
. . . . .

I am very grateful and very proud. I am proud to see my name placed together with the names of many outstanding people, among them Albert Schweitzer.

Thirty years ago nothing but ruins were left of half of my country and half of Europe. Millions of people mourned and still continue to mourn their dear ones. For all those who went through the experience of the most terrible war in history, World War II, the conception of war as the worst catastrophe and evil for all mankind has become not only an abstract idea but a deep personal feeling, the basis for one's entire outlook on the world. To keep one's self-respect, one must therefore act in accordance with the general human longing for peace, for true détente, for genuine disarmament. This is the reason why I am so deeply moved by your appreciation of my activity as a contribution to peace. But what made me particularly happy was to see that the Committee's decision stressed the link between defense of peace and defense of human rights, emphasizing that the defense of human rights guarantees a solid ground for genuine long-term international cooperation. Not only did you thus explain the meaning of my activity, but also granted it a powerful support. Granting the award to a person who defends political and civil rights against illegal and arbitrary actions means an affirmation of principles which play such an important role in determining the future of mankind. For hundreds of people, known or unknown to me, many of whom pay a high price for the defense of these same principles (the price being loss of freedom, unemployment, poverty, persecution, exile from one's country) your decision was a great personal joy and a gift. I am aware of all this, but I am also aware of another fact: in the present situation, it is an act of intellectual courage and great equity to grant the award to a man whose ideas do not coincide with official concepts of the leadership of a big and powerful state. This, in fact, is how I value the decision of the Nobel Committee; I also see in it a manifestation of tolerance and of the true spirit of détente. I want to hope that even those who at present view your decision skeptically or with irritation some day will come to share this point of view.

The authorities of my country denied me the right to travel to Oslo on the alleged grounds that I am acquainted with state and military secrets. I think that actually it would not have been difficult to solve this security problem in a way acceptable to our authorities, but unfortunately this was not done. I was unable to participate personally in today's ceremony. I thank my friends who live abroad and who honored me by being my guests here. I had also invited friends from my country, Valentine Turchin, Yury Orlov and two of the most noble defenders of the cause of justice, legality, honor and honesty, Serghey Kovalyev and Andrei Tverdokhlebov, both of whom are at present in jail, awaiting trial. Not only the latter two but none of them could come: in the USSR when it comes to obtaining a permit to travel abroad there is not much difference between their respective situations. Still, I beg you to kindly consider all of them my official guests.

I would like to end my speech expressing the hope in a final victory of the principles of peace and human rights. The best sign that such hope can come true would be a general political amnesty in all the world, liberation of all prisoners of conscience everywhere. The struggle for a general political amnesty is the struggle for the future of mankind.

I am deeply grateful to the Nobel Committee for awarding me the Nobel Peace Prize for 1975, and I beg you to remember that the honor which was thus granted to me is shared by all prisoners of conscience in the Soviet Union and in other Eastern European countries as well as by all those who fight for their liberation.
. . . . .

Nobel Lecture, December 11, 1975. (Translation)

Peace, Progress, Human Rights

Honored members of the Nobel Committee, Ladies and Gentlemen.

Peace, progress, human rights - these three goals are insolubly linked to one another: it is impossible to achieve one of these goals if the other two are ignored. This is the dominant idea that provides the main theme of my lecture. I am grateful that this great and significant prize, the Nobel Peace Prize, has been awarded to me, and that I have been given the opportunity of speaking to you here today. It was particularly gratifying for me to note the Committee's citation, which emphasizes the defense of human rights as the only sure basis for genuine and lasting international cooperation. I consider that this idea is very important; I am convinced that international confidence, mutual understanding, disarmament, and international security are inconceivable without an open society with freedom of information, freedom of conscience, the right to publish, and the right to travel and choose the country in which one wishes to live. I am likewise convinced that freedom of conscience, together with the other civic rights, provides the basis for scientific progress and constitutes a guarantee that scientific advances will not be used to despoil mankind, providing the basis for economic and social progress, which in turn is a political guarantee for the possibility of an effective defense of social rights. At the same time I should like to defend the thesis of the original and decisive significance of civic and political rights in molding the destiny of mankind. This view differs essentially from the widely accepted Marxist view, as well as the technocratic opinions, according to which it is precisely material factors and social and economic conditions that are of decisive importance. (But in saying this, of course, I have no intention of denying the importance of people's material circumstances.)

I should like to express all these theses in my lecture, and I should like in particular to dwell on a number of concrete problems affecting the violation of human rights. It seems to me that a solution of these problems is imperative, and that the time at our disposal is short.
[ . . . ]

Friday, October 08, 2010

Nobel Peace Prize 2001: Kofi Annan and UN


Today (Oct. 8), the Norwegian Nobel Committee (appointed by the Norwegian Parliament) will announce the 2010 laureate of the Nobel Peace Prize. The Nobel Peace Prize is the only award hosted by Norway; the other Nobel prizes for Medicine, Physics, Chemistry, Literature and Economic Sciences are awarded in Sweden, home of the founder Alfred Nobel. The Sweden connection is the main reason for choosing the regal global statesman, Kofi Annan, in this series on Nobel Peace Prize laureates; his lawyer wife Nane is Swedish. Also, it serves as natural background research for me before my upcoming 10-day stay in Sweden (then continuing on for another week in Italy) for meetings and the screenings of Facing Genocide, a brilliant documentary feature-length film on Khieu Samphan by the Swedish Story Production. Kofi Annan is also fresh in my memory from a brief encounter with him at the Review Conference of the International Criminal Court this past June 2010 in Uganda – his regal stature more palpable in person than anything the media can project.

- Theary C. Seng, Phnom Penh, 8 Oct. 2010

Kofi Annan at the Review Conference of the International Criminal Court this past June 2010 in Uganda
. . . . .

Award Ceremony Speech by Gunnar Berge, Chairman of the Norwegian Nobel Committee, Oslo, December 10, 2001.

Your Majesty, Your Royal Highnesses, Excellencies, Ladies and Gentlemen, and, not least, this year's and past year's Peace Prize Laureates. Let me begin by extending a warm welcome to this year's special Peace Prize award ceremony.

The Nobel Peace Prize for 2001 is awarded to the United Nations (the UN) and its Secretary-General Kofi Annan for their work for a better organized and more peaceful world.

This year we are celebrating the centenary of the Nobel Prizes, including the Peace Prize. That makes it natural to consider historical continuities where both the better organized world and the Nobel Peace Prize are concerned. The idea that mankind has common interests, and that this should find expression in some form or other of shared government or rules, can be traced back to the Roman Empire. In the twentieth century, Woodrow Wilson was a vigorous early spokesman for the belief that we people need each other. Such a belief means that, whether as states or as individuals, we should treat one another in ways that do not make us less able to live together. Tolerance, justice and humanity are essential to the unity of mankind.

Alfred Nobel had no self-evident place in this tradition. At one time, he believed that dynamite, his great invention, could do more to prevent war than any peace movement. Nevertheless, the will he made in 1895 was inspired by belief in the community of man. The Peace Prize was to be awarded to the person who had done most for "fraternity between nations, for the abolition or reduction of standing armies and for the holding and promotion of peace congresses".



Over the one hundred years that have passed since the first Peace Prize was awarded in 1901, the foremost sustained intention of the Norwegian Nobel Committee has been precisely that: of strengthening international co-operation between states. In the period before World War I, the majority of the Peace Prizes went to representatives of the organized peace movement, either at the parliamentary level through the Inter-Parliamentary Union, or at the more popular level through the International Peace Bureau. But the prizes do not seem to have helped much. The first world war broke out in 1914.

In the words of Woodrow Wilson, the first world war was to be "the war to end wars", and should "make the world safe for democracy". The new League of Nations was to be the body that resolved conflicts before they led to war. Once again, the Norwegian Nobel Committee sought to promote this greater commitment in international co-operation. In the years between the wars, at least eight Peace Prize Laureates had clear connections with the League of Nations, although the League as such never in fact received the prize.

Again the world, and not least Wilson himself, was to be disappointed. The 1919 Peace Prize Laureate was unable to persuade his own United States to join the League of Nations. For would not binding obligations to an international organization also limit American sovereignty?

Practically all of us wish to avoid the horrors of war. But we have different notions about how this can come about. All non-pacifists seek other things in addition to peace. There is not necessarily anything wrong with that. Nor can peace be absolute. That was why so many took up arms against Hitler Germany and the Emperor's Japan.

The horrors of World War II made the hopes people pinned on the new world organization, the United Nations, all the greater. The new organization was set even higher targets than the League of Nations. The preamble to the UN Charter thus speaks of "We the peoples of the United Nations determined to save succeeding generations from the scourge of war, which twice in our lifetime has brought untold sorrow to mankind...". There were many points of organizational similarity between the League of Nations and the UN. But the League of Nations had failed. The answer was to give the Security Council a much more prominent role than the corresponding council had had in the League of Nations. Universal membership would be combined with special rights exercised by the Great Powers. The Security Council could use military force to maintain peace. It was even to have standing armed forces at its disposal, to be established by member states in cooperation. We have not reached that goal even today, fifty-six years on.

The UN has achieved many successes, not least in the humanitarian and social fields, where its various special organizations have done such important work. In some respects, the UN achieved more than its founders believed possible. It found itself in the thick of the process of decolonization which in a few short decades swept away centuries-old colonial empires. The UN set important standards, which influenced developments for the majority of people all over the world. The Universal Declaration of Human Rights, adopted by the UN in 1948, became one of the major documents of our time. Article 1 gives clear expression to the hope for a better organized and more peaceful world: "All human beings are born free and equal in dignity and human rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood".

The Norwegian Nobel Committee has sought to give these successes the credit they deserve. Since 1945, at least 13 of the Peace Prizes have had links to the UN. Some have gone to UN organizations such as the High Commissioner for Refugees, winner of two awards, UNICEF, the ILO, or the UN's peace-keeping forces. Others have gone to individuals like Cordell Hull, reputed to have provided the inspiration underlying the UN, John Boyd Orr, the first head of the FAO, Ralph Bunche, first of many UN mediators in the Middle East and, in 1950, the first non-white Peace Prize Laureate, Dag Hammarskjöld, the UN's second Secretary-General, or René Cassin, main author of the Declaration of Human Rights.

In its most important area, however, preventing war and ensuring peace, the UN did not turn out to be all that its supporters had hoped for. In many serious conflicts, the organization remained on the sidelines or was used as a tool by one of the parties. The five Great Powers had all agreed that they had to have a veto. But it is not the veto itself, of course, that explains the UN's inability to act, but rather the fact that the interests of the two super-powers diverged so radically throughout the many years of cold war.

Seeing that the main theme in the history of the Peace Prize has been the wish for a better organized and more peaceful world, it is surprising that the UN as such has not been awarded the Peace Prize before. One reason may be disappointment that the UN did not quite live up to all the expectations of 1945. Another may be the many UN-related prizes, which made it less necessary to give the award to the organization itself. A good deal can be attributed to chance: the UN could have won the award so often that in the end it never did. Until a suitably important occasion arrived. In connection with this year's centenary, the Committee once again felt a need to emphasize the continuous theme of the history of the Peace Prize, the hope for a better organized and more peaceful world. Nothing symbolizes that hope, or represents that reality, better than the United Nations.

The end of the Cold War meant that the UN became able to play more of the role in security policy for which it was originally intended. The Great Powers still had diverging interests; so, too, of course, had the smaller states, but they had less impact on the international climate. Although the USA provides the clearest illustration, all countries are more or less selective in their attitudes to the UN. They favor an active UN when they need and see opportunities to obtain its support; but when the UN takes a different stance, they seek to limit its influence. Since the Cold War, however, greater and smaller powers have to a significant extent been able to unite in meeting the most serious common challenges: to prevent wars and conflicts; to stimulate economic development, especially in poor countries; to strengthen fundamental human rights; to promote a better environment; to fight epidemics; and, in the most recent common endeavor, to prevent international terrorism.

No one has done more than Kofi Annan to revitalize the UN. After taking office as the UN's seventh Secretary-General in January, 1997, he managed in a very short time to give the UN an external prestige and an internal morale the likes of which the organization had hardly seen in its over fifty-year history, with the possible exception of its very first optimistic years. His position within the organization has no doubt benefited from his having devoted almost all his working life to the UN. Experience in a bureaucracy is not always the best springboard for action and fresh approaches to the outside world, but Annan has brought about both. The UN structure has been tightened up and made more efficient. The Secretary-General has figured prominently in the efforts to resolve a whole series of international disputes: the repercussions of the Gulf War, the wars in the former Yugoslavia and especially in Kosovo, the status of East Timor, the war in the Congo, and the implementation of the UN resolutions concerning the Middle East and "land for peace".

On the basis of renewed emphasis on the Declaration of Human Rights, Annan has given the Secretary-General a more active part to play as a protector of those rights. Time and again, he has maintained that sovereignty is not a shield behind which member countries can hide their violations. He has shown the same activist approach to the struggle against HIV/AIDS, a struggle which he has called his "personal priority". Since the terrorist attack on New York and Washington on the 11th of September, he has urged that the UN must be given a leading part to play in the fight against international terrorism. The Secretary-General's report on the role of the UN in the 21st century formed the basis for the UN's Millennium Declaration. Here, too, the agenda is ambitious: to put an end to poverty, to provide better education for the world's billions of people, to reduce HIV/AIDS, to protect the environment, and to prevent war and armed conflict.

The only one of the UN's previous six Secretaries-General who can be compared to Annan in personal force and historical importance is Dag Hammarskjöld, the organization's second Secretary-General and the recipient of the Nobel Peace Prize in 1961. For Kofi Annan, Dag Hammarskjöld has been a model. In his Hammarskjöld Memorial Lecture in September this year, Annan said, "There can be no better rule of thumb for a Secretary-General, as he approaches each new challenge or crisis, than to ask himself, 'how would Hammarskjöld have handled this?'". Annan is nevertheless more of a team player than Hammarskjöld was. In other respects, too, Annan goes further than Hammarskjöld could: "I suspect he would envy me the discretion I enjoy in deciding what to say, and what topics to comment on". This can occasionally be a bit much, however, even for Annan: "I find myself called on to make official statements on almost everything that happens in the world today, from royal marriages to the possibility of human cloning!"

Wars between states have grown quite rare in recent decades. This can be regarded as a victory for norms which the UN has stood for throughout its existence. But many wars are still fought in our time. The new development is that wars within states, civil wars, have become relatively more frequent. This is confronting the UN with major challenges. The UN has traditionally been a defender of the sovereignty of individual states. The principle of state sovereignty is laid down in the UN Charter, especially in Article 2.7. but even that Article contains a qualification: "this principle shall not prejudice the application of enforcement measures under Chapter VII" (the chapter on action to preserve peace). Now that we are attaching ever-increasing importance to "human security" and not just to the security of states, it makes little difference whether a life is lost in an international or a civil war.

If the UN is to prevent civil war, the question soon arises of intervention from outside. Many see intervention as equivalent to invasion. Small states are naturally afraid that big states will use it as a pretext for interfering in their domestic affairs. The policies of colonial powers in Africa and Asia, the Soviet Union's entries into Eastern Europe, and the USA's various interventions in the Western hemisphere all illustrate the need to protect the sovereignty of small states. On the other hand, the present situation, with civil wars in numerous countries, is a high price to pay for regarding state sovereignty as absolute. The massacres in Rwanda taught us all, and not least Annan, that the world does not necessarily get any better if one refrains from intervening. As Annan himself has said, we applaud the policeman who "intervenes" to stop a fight, or the teacher who tries to prevent bullying and fighting; and a doctor "intervenes" to save patients' lives. "A doctor who never intervenes has few admirers and probably even fewer patients." Where humanitarian concerns are uppermost, Doctors without Borders (MSF) in particular, the 1999 Laureate, has argued that the global community has "a duty to intervene", a principle which the UN General Assembly has accepted in several important resolutions.

The debate on "humanitarian intervention" raises difficult questions to which there are no pat answers, especially when the debate shifts from purely humanitarian to more political ground. Under Annan's leadership, the UN has shown itself willing to participate in this difficult discussion, with significant results in the last few years. Developments have taken a favorable turn in Kosovo, though there is still a long way to go. The UN played a leading part in the process which in a short space of time advanced East Timor from the status of a colony to, before long, that of an independent state. Maybe the 1996 Peace Prize awarded to Belo and Ramos-Horta also contributed. Today large and small states alike are almost competing in urging the UN to take the lead in developing Afghanistan away from a Taliban regime that has been a leading supporter of international terrorism, and towards a broadly-based government that can lead the country back into the international community.

So we have already moved well into the discussion of what steps to take to achieve a better organized and more peaceful world in the next hundred years. It has been repeated again and again that the UN can not become anything more than the world's ever so multifarious governments wish to make it. But in the light of the many common tasks that lie ahead, we must at least see to it that the very slowest movers among the nations are not allowed to set too much of the future pace. As globalization expands, the question will be asked even more loudly than at present of who is to manage this development and by what means. In the view of the Nobel Committee, that will be a task for the UN, if not in the form of a centralized world government then at least as the more efficient global instrument which the world so sorely needs.

For that to come about, it will help if nations as far as possible have a shared platform. Democracy is stronger today than at any time in history; over half of the world's population lives under democratic government. This marks a great victory for the principles in the Human Rights Declaration. One need go no further than back to the inter-war years, when democracy was a threatened species of government, to realize how dramatic this progress has been. Democracies rarely if ever go to war with each other.

The strong position of democracy today gives grounds for optimism. But much remains to be done, not least in the economic field. We have made very few advances in solidarity between countries that are growing ever richer, and the many countries and individuals who either are not benefiting to the same extent from globalization or are even suffering from its economic and social consequences. The number of poor people in the world is ever-increasing.

There were many reverses in the twentieth century, for the world as a whole and for the idea of a better organized and more peaceful world. Two world wars, and a cold war that lasted more than forty years and spread into every corner of the world, set a limit to how optimistic we can feel about the future. On the other hand, we have witnessed a remarkable development, from the scattered and rather private peace initiatives at the previous turn of the century to the ever stronger and more efficient United Nations we have today. The Norwegian Nobel Committee wishes both to honor the work that the UN and its Secretary-General Kofi Annan have already done, and to encourage them to go ahead along the road to a still more forceful and dynamic United Nations.

Sunday, March 07, 2010

Third Year Maha Ghosananda Celebration


Click on the announcement in Khmer to zoom in

WHEN:
Saturday 20 March 2010 - Starting from 6PM
Sunday 21 March 2010 - Starting from 9:30AM

WHERE:
Khmer Palelai Buddhist Monastery
240 Greenwich St., Philadelphia, PA 19147

------
The Biography of Samdech Preah Maha Ghosananda
(1913-2007)

Samdech Preah Maha Ghosananda Var Yav was born on May 23, 1913, Buddhist Era 2457, in Baray village, Trang district, Takeo Province, Kingdom of Cambodia. Parents name were Var Kut and Kim Keav. He has no siblings, only child of the family.

Samdech Preah Maha Ghosananda got ordained novice Monk on April 7, 1927, Buddhist Era 2416, at the age of fourteen (14) years old in Baray Temple, Baray Village, Trang District, Takeo Province, Kingdom of Cambodia.

Samdech received his religious education from third to first classes of Dhammavinaya, Takeo Province, Kingdom of Cambodia, 1929-1932, Buddhist Era 2472.

Samdech then got ordained Buddhist Monk on April 19,1934, Buddhist Era 2477, age of 21, Keo Preahplaeng Monastery, Phnom Penh City, Cambodia, by Samdech Preah Mahasumetatipadey Chourn Nath Jotanhano, King of Cambodian Buddhist Monks, as his ordaining teacher.

Samdech had traveled and relocated himself to many different Monasteries in Phnom Penh City for fifteen years (15) 1938-1953, Buddhist Era 2481 to 2495. Monasteries such as Sampaomeas Monastery, Langka Monastery, Ounalom Monastery, and Keo Preahplaeng Monastery.

Samdech has received and taken a lot of advantages to learn and educate one another in one way or another. He received several Master degrees from several countries all over the world. He could also speak and write in fifteen different languages such as Cambodian, English, Sangscrit, French, Lao, Chinese, Boengkali, Burmese, German, Pali, Thai, Vietnamesse, Japanese, Hindi, and last but not least Korean.

In 1978, Buddhist Era 2520, when Cambodian was in a civil war Samdech was busy coordination with the United Nations and the United States of America with Peter Pond, King Phumipokn Adoknyadat and Princess Maha Chakrey Serindorn of Thailand to help Cambodian refugees in refugees’ camps located along Thai-borders.

Samdech is a founder of International religious Council for Peace to search for a formal that can be used to find out truth, peace, and happiness. Samdech got appointed as King of Buddhist monks by Khmer Buddhists monks and laymen, by Cambodian leaders, and by the Cambodian people, and was officially recognized by United Nations and the United States of America in 1988, Buddhist Era 2530.

Samdech got honored “Doctorate” from Providence college, State of Rhode Island for his intelligence, compassions, and great favor in rescuing all kinds of human beings and educating about truth, happiness, and peace regardless of their classes which took place during Buddhist Era 2531, in 1989. Samdech also preach to educate Cambodian leaders of all parties and simple people to stop hatred and killing each other violently but to follow path of morality, good manners, truth, humanity, development, intelligence, and law as mean to resolve and settle all kinds of problems in own society. (Peace Maker all around the World)

Samdech got appointed member of Supreme International Religious Council and went to take part in an extraordinary meetings to discuss about altering war using military weapons to war using psychological weapon, in Chicago City, State of Illinois, in 1993, B. E. 2535.

Samdech wrote an book named “Step by Step”, a guide leading to truth, happiness, and peace for all Cambodians as well as for other nations in the whole world if they all follow the eminent path or ideas. His famous saying in the book he wrote was “The suffering of Cambodian has been deep, from this Suffering come great Compassions, great Compassions makes a Peaceful Heart, a Peaceful Heart makes a Peaceful Person, a Peaceful Person makes a Peaceful Family, a Peaceful Family makes a Peaceful Community, a Peaceful Community makes a Peaceful Nation, a Peaceful Nation makes a Peaceful World, and may all Beings live in Happiness and Peace in Our Universe Forever.” This book “Step by Step” was published in 1993, Buddhist Era 2535 in many different languages.

Samdech has received nominee his first “Nobel Peace Prize” from Mr. Pell, Chairman of the House, senate of the United States of America in 1994, Buhhdist Era 2536. He also got elected as Supreme counselor of Community of Khmer Buddhist Monks Center, in the United States of America in 1994, Buddhist Era 2539-2544. He then received his second, third, forth, and fifth nominee “Nobel Peace Prize” in 1995, 1996, 1997, and 1998, Buddhist Era 2537, 2538, and 2539.

Samdech, heroic leader of Dhammaytra walks, to share paying his gratitude to his country, religion, monarch, and people, by doing his best to stop wars as well as to cause true happiness and real peace to our beloved homeland Cambodia. He sacrificed all of his physical and spiritual strength, including his intelligence and skills, to help his homeland and many leaders on International Arena.

Samdech Preah Mahaghosananda has led Khmer Buddhist Monks delegates, Preah monastic Supreme Sao Khon Dhammathero, Venerable Yem Nak, and preah Bhikkhu Pinn Mahamonirath Intapanyo to join a special meeting with leaders of world religions, invited by United Nations, which held about 500 religions in the world participating, held in the Conference Hall of the United Nations, New York City for four days, which costed 100 millions dollars.

Samdech got appointed to lead the second Dhammayatra in Cambodia, which started moving from Siemrab Province to Phnom Penh City. The Dhammayatra walk was interrupted many times by war between government troop and Khmer Rouge. One B-40 bomb was dropped about two meters from Samdech, but fortunately it didn’t exploded probably due to the power of his purely holy mind and power of the Triple Jewels. Dhammayatra takes total times of 7 years from 1992 to 1998, Buddhist Era 2534 to 2540. For 7 years, the Dhammayatra walk took a total distance of more than 1 million kilometers.

Sandwich also joined meeting with leaders of Sri Lanka in Colombo City, Sri Lanoka to discuss about solidarity and sociology in which each leader must have good intelligence and compassion toward their own people, and have moral power to bring forth development, truth, happiness, peace to their own nation and people in the entire Sri Langka which took place in 1994,

Buddhist Era 2536.

Samdech offered his preaching on television and in radio of Israel to educate youngsters there, to make themselves good descendants of their families and country as “Bamboo-Shot in place of Bamboo”. The Fivefold characteristics of good descendants of families are “To listen and follow up with good advice of parents physical, verbally, and spiritually”, second “Take effort in learning up to higher education for knowledge is the basic of one’s own value and his family value as well as all times”, third “To listen and follow up with lesson taught use them to cause value to own self, family, country, and making own-self”, forth “To use knowledge that own-self has got as means of causing value and reputation to his own family and teachers”, and last is “To have plans of making, maintaining, and protecting own family and own country as well as walking towards real development, intelligence, justice, physically and spiritually, so they can catch up with modern societies of human in the whole world.

Samdech is a top Khmer Monastic intellectual, who has multi-Doctor degrees. He got Doctor degree in Buddhism Philosophy from NALANDA University, India, Honor Doctor degree from Rhode Island College, Doctor degree from Preah Suramair College from Phnom Penh City; Kingdom of Cambodia. He traveled all around the world with Venerable Pinn Mahamonirath Intapanyo to join meetings with the International Peace Council in the state of Kentucky and Ohio and more. Samdech was a chairman of “Soul Memorial Ceremony”, for all Cambodian victims who passed away from 1975-2001; invited by Lady Doctor Roberson m an official of the Refugee Immigration Service Ministry of the United States of America.

Preah Samdech Mahaghosananda last breathe on this earth was located at Cooley Dickinson Hospital in North Hampton, Mass, third floor. In present there was Novice Rinh Kim, student of Master Venerable Pinn Mahamonirath Intapayno on March 13, 2007 at 8:15 a.m. with an announcement from his doctor.
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Maha Ghosananda
Supreme Patriarch of Cambodian Buddhism
Spiritual Head of the International Network of Engaged Buddhists

By Netzwerk Engagierter Buddhisten
October 1997


Maha Ghosananda, 68, is a Supreme Patriarch of Cambodian Buddhism and a well-known Buddhist leader worldwide. In particular, he has played a major role in various nonviolent activities to promote reconciliation among the Cambodian people following the nation's civil strife, offering support to refugees and encouraging the rebuilding of the nation. His warm personality and great compassion have won him accolades as "Cambodia's Gandhi," "a Living Treasure," and "the Living Truth."

Cambodia achieved independence from French colonial rule in 1953. In 1970, a coup took place after which the monarchy was replaced by a pro-American democratic government, but there was no end to the internal strife, and in 1976, Pol Pot established Democratic Kampuchea. That government pursued extreme communist policies, moving people from urban centers to the countryside for forced labor. Those other than farmers were severely persecuted, and it is said that more than two million Cambodians, including the country's leading intellectuals, died of illness or starvation or were executed during the three years and eight months of the Pol Pot regime. Cambodian Buddhism was especially hard hit, with the country's 3,600 temples totally shut down, and many members of what had once been a 60,000-strong Buddhist clergy persecuted and slain. Only 3,000 names were listed again as members of the priesthood after the Pol Pot regime collapsed in 1979.

Maha Ghosananda is one of those few remaining Buddhist clergy. When civil war broke out in Cambodia he was in southern Thailand engaged in the discipline of meditation and escaped the worst of the turmoil. Regrettably, however, most of his family in Cambodia was slain by the Pol Pot forces. Confronted by the tragedy that was engulfing his country, Maha Ghosananda threw himself with vigor into the nonviolent peace movement, doing all he could for his fellow Cambodians. He established temples in all of the Cambodian refugee camps on the Cambodia-Thailand border, including Sakeo and Khao-ee-dang, and traveled from camp to camp to preach. The sight of Ghosananda in his saffron robes stirred the Cambodian refugees to tears. Their weeping is said to have echoed throughout the refugee camps.

After the signing of the 1991 peace accord, Maha Ghosananda led the first of the Dhammayietra Walks for Peace and Reconciliation in emulation of Shakyamuni, who led his disciples to places of strife and warfare while practicing meditation and preaching detachment from suffering and the way to peace. When a procession led by Maha Ghosananda passed through villages, hundreds, perhaps thousands, of people are said to have followed it. Through these Walks, Maha Ghosananda became a bridge of peace, bringing together people who had been separated by war, and wiped away their fears with his call for peace. He has continued to promote nonviolent means, not only for peace, but also for solutions to a wide range of peace-threatening issues such as deforestation and the use of land mines.

Maha Ghosananda has had a profound influence upon movements for peace around the globe through his advisory role in such NGOs as the International Network of Engaged Buddhists (INEB), the Buddhist Peace Fellowship (BPF), and the Ponleu Khmer, the citizens' advisory council to the Cambodian Constitutional Assembly. He has been a leader in interreligious communication, as evidenced by his attendance at the sixth World Conference on Religion and Peace held in Italy in 1994.

Maha Ghosananda opens one of his many writings with the following verse:

The suffering of Cambodia has been deep.
From this suffering comes Great Compassion.
Great Compassion makes a Peaceful Heart.
A Peaceful Heart makes a Peaceful Person.
A Peaceful Person makes a Peaceful Family.
A Peaceful Family makes a Peaceful Community.
A Peaceful Community makes a Peaceful Nation.
And a Peaceful Nation makes a Peaceful World.
May all beings live in Happiness and Peace.

Maha Ghosananda offers his unlimited compassion to all people, whether friend or foe. In both spirit and deed, he has shown the way to a fundamental resolution of regional and ethnic strife around the world.
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A Brief Biographical Sketch
of Samdech Preah Maha Ghosananda
"The Gandhi of Cambodia"

1929: Born in Takeo Province in south central Cambodia.

1943: Initiated into the Cambodian Buddhist Order.

1953: Entered Nalanda University in Bihar State, India.

1956:
  • Attended the Sixth Sangha Council of Buddhism (2500 BE) at Kaba Aye Pagoda in Rangoon, Burma, as member of the
  • Cambodian delegation under its former Sangha Raja, Chuon Nath.
1957: Studied with contemporary masters of Buddhism in Mahayana and Theravada traditions in Japan and Cambodia.

1969: Received doctoral degree from Nalanda University, title Maha Ghosananda bestowed. He also entered the hermitage of Thai meditation master Venerable Achaan Dhammadaro.

1978:
  • Met first influx of Cambodian refugees entering Sakeo camp following expulsion of Khmer Rouge regime from power.
  • Distributed tracts to the refugees, reminding them of the Buddha's words: "Hatred can never be appeased by hatred, hatred can only be appeased by love."
1978: Established temples in refugee camps on the Thai-Cambodia border.

1980:
  • Represented Khmer nation-in-exile as consultant to the UN Economic and Social Council.
  • Co-founded Inter-religious Mission for Peace. Launched ecumenical initiatives, world days of prayer for "Peace in Cambodia and the Whole World."
1981: Founded Buddhist temples in Cambodia and Cambodian resettlement communities in North America, Europe and Australia; currently oversees temples, establishes cultural and educational programs, sponsors meditations for peace, sponsors training programs for human rights advocacy and development of nonviolent conflict resolution.

1983: Met with His Holiness Pope John Paul II in Rome to discuss religious basis for world peace before planned meeting in Assisi.

1986: Invited by Pope to participate in Day of Prayer for Peace with world religious leaders in Assisi (now an annual event always attended by Maha Ghosananda).

1988:
  • Led contingents of Buddhist monks to U.N.-sponsored Cambodian peace negotiations, proposing a compromise and reminding national leaders that "Peace is our common goal."
  • Elected as Supreme Patriarch of Buddhism in Cambodia.
1989: Granted honoray doctorate of humanitarian service at Providence College, Providence, RI, USA.

1992:
  • Received the title Samdech Preah from King Sihanouk in Phnom Penh. Popularly known as Samdech Song Santipeap (the leaders of Religion for Peace) in Cambodia.
  • Led the First Dhammayietra-Walk for Peace and Reconciliation for one month through northern Cambodia just prior to full implementation of United Nations Transitional Authority in Cambodia (UNTAC).
  • "Step by Step: Meditations on Wisdom and Compassion" by Maha Ghosananda was published by Parallax Press, USA (since translated and published in Khmer, Thai, Spanish and Portuguese).
  • Awarded 1992 Rafto Foundation Prize for Human Rights, Bergen, Norway.
1993:
  • Led Second Dhammayietra through area of civil war before first Cambodian elections, encouraging citizens to overcome fear of political violence and intimidation and exerice their right to vote.
  • Named honorary leader of Ponleu Khmer, citizens' advisory council to the Cambodian Constitutional Assembly. Ponleu Khmer presents proposals for the protection of human rights and for nonviolent resolution of the continuing Cambodian conflict.
  • Invited to attend the Parliament of the World's Religions in Chicago.
1994:
  • Asked to bless the opening ceremony of the Interfaith Pilgrimage for Peace and Life at Auschwitz, Poland.
  • Led Third Dhammayietra through the most heavily war-torn western province of Cambodia. The walk was caught in crossfire between government and rebel forces and two peace walkers were killed. Proclaiming "this violence is indeed the reason we walk," Maha Ghosananda led the Dhammayietra to its completion.
  • Led contingent of highest-ranking monks to peace negotiations held under the auspices of King Sihanouk in Pyongyang, North Korea and to a second round of negotiations later in Phnom Penh.
  • Led interreligious delegation to peace negotiations in Colombo, Sri Lanka, to help seek an end to that country's long-standing civil war.
  • Nominated for 1994 Nobel Prize for Peace by US Senator Claiborne Pell, Chairman of US Senate Foreign Relations Committee.
1995:
  • Nominated for a second time by Sen. Pell and an anonymous Nobel laureate for the 1995 Nobel Prize for Peace.
  • January: Dedicated Disabled Persons' Center, Phnom Penh.
  • February: INEB conference, ashram, Nakhon, Nayok, Thailand.
  • March: International Women's Day, Phnom Penh/Battambang.
  • March: Buddhist Teachers' Meeting (Asian-Western) Dharamsala, India.
  • April: International Consultancy on Religion, Education and Culture, Atami, Japan.
  • International Consultancy on Religion, Education and Culture, Windsor Castle, UK.
  • May: Cambodian Engaged Buddhist Nuns and Laywomen, conference in Takmau.
  • May-June: Led Fourth Dhammayietra for Peace and Reconciliation in Cambodia, walking from the Thai border to the Vietnamese border. Continued calls for peace negotiations and educating public about the ongoing dangers from land mines and unexploded ordinance in Cambodia.
  • September: Preparatory meeting for a Peace Council, UK.
  • Led International Peace Day Ceremonies, during Cambodian Festival of the Dead, for a ban on land mines.
  • October : Attended UN Review Conference on the Convention on Conventional Weapons to present the suffering of ordinary people due to land mines and plea for a total ban on them.
  • Toured Italy at invitation of the Italian Campaign to Ban land mines.
  • November: Founding meeting of the Peace Council at Windsor castle, UK.
  • The Peace Council includes several Nobel laureates and high representatives of all major world religions.
1996:
  • Nominated for the Nobel Prize for Peace for third year in a row. Nominated in 1996 by American friends service Committee (1967 Nobel Prize recipients).
  • February: Led Ban Mines Week parade in Phnom Penh for a ban on land mines.
  • April: Attended UN Review Conference on Conventional Weapons, Geneva, to plea for a total ban on land mines.
  • May-June: Led the Fifth Dhammayietra for Peace and Reconciliation in Cambodia, focusing on deforestation and the link between the military, illegal logging and the on going civil war. Drew a link between healthy forests and the life of the Buddhist order. Members of Peace Council join the walk.
  • July: Invited to represent Theravada Buddhist lineage at Gethsemane Encounter, a Christian-Buddhist Monastic Dialogue at Gethsemane, Abbey, USA.
  • September: Met with opressed Nobel laureate Aung San Suu Kyi and Buddhist Sangha in Burma.
  • October: Delegates, State of the World Forum in San Francisco, California, USA November Met with Bishop Ruiz and members of Zapatistas in Chaipas, Mexico, as a member of the Peace Council.
  • December: Met with members of Khmer Rouge to arrange a route for the 1997 Walk for Peace and Reconciliation in Cambodia.
  • Patron of conference on Buddhism and Peace in Battambang, Cambodia, which was organized by Buddhism for Development group and was attended by representatives of different militant factions.
1997:
  • Nominated by a former Nobel laureate (anonymous) for the Nobel Prize for Peace for a fourth time.
  • March-April: Led the Sixth Dhammayietra through areas of Cambodia which were, until a few months before, under the total control of the Khmer Rouge. The people in the areas through which the walk passed witnessed the first freely organized event in their lives. Walk successfully concluded at the Angkor period ruins of Bantey Chammar.
  • May: Invited by His Holiness the Dalai Lama to co-lead an ecumenical service for Tibet at the national Cathedral in Washington, D.C.
  • June: As a Patron of the organization, he attended the International Network of Engaged Buddhists conference in Kanchanaburi province, Thailand, which brought together Buddhist social activists from throughout Asia and around the world.
  • Visited Halockhani refugee camp on the Burma-Thai border at the invitation of the New Monk Relief Committee.
  • August: After the coup d'etat in July he led the first mass event calling for an end to the use of violence in Cambodian power struggles.
  • In Sri Lanka, where he received an award for peacemaking from the Sarvodaya organization.