At Wat Samaki Reangsay in Phnom Penh, abbot Young Sin stands at a memorial to a slain former student Eang Sok Thoeun. (Photo by: BRENDAN BRADY)Wednesday, 25 February 2009
Written by Brendan Brady
The Phnom Penh Post
EUROPE TAKES NOTICE AMID REPORTS OF ABUSESKhmer Krom monks in Phnom Penh prepare to mourn slain brethren, while Vietnam is called to defend treatment of ethnic Khmers amid fresh stream of criticism by rights groups.
In December 2008, two Italian parliamentarians - one representing the EU - visited the region to advocate for greater cultural and religious freedoms for Khmer Krom. They were prevented from boarding a flight from Phnom Penh to Ho Chi Minh City. The rebuff came from a Vietnamese state tour agency claiming the pair failed to supply sufficient itinerary information before their arrival, but to most local observers it seemed to be a thinly veiled attempt by some Vietnamese government officials to thwart any attempts at advocacy for ethnic Khmers in their country. Two months earlier the EU passed a resolution calling for increased pressure on human rights reforms in Vietnam, including a specific mention of "discrimination" and "persecution" against Khmer Krom, and, in one of its few references to individuals, singled out the case of Tim Sakhorn, an outspoken Khmer Krom monk who disappeared in Phnom Penh 2007, with some reports stating that he was crammed into a Toyota by unidentified assailants. He resurfaced in Vietnam, was charged with violating national unity, and after a year in prison, now reportedly lives under house arrest in Vietnam.
IN February 2007, a young politically active monk was found dead at the Tronum Chhroeung pagoda in Kandal province: His throat had been slit.
The body of the monk, an ethnic Khmer born in Vietnam named Eang Sok Thoeun, was discovered the morning after he had taken part in a demonstration at the Vietnamese embassy in Phnom Penh protesting the treatment of ethnic Khmers in southern Vietnam - a group known in Cambodia as Khmer Krom, or Southern Khmer.
Police declared his death to be suicide and disposed of his body without further investigation. Rights groups and Khmer Krom activists suspected his murder was politically motivated.
This Friday, Khmer Krom clergy will gather at Wat Samaki Reangsay, their spiritual base in Phnom Penh, to commemorate the second anniversary of Eang Sok Thoeurn's death.
The commemoration comes on the eve of a much larger forum to address what rights groups and Khmer Krom activists describe as a persistent and often violent campaign by the Vietnamese and Cambodian governments to stifle the rights and distinct identity of the ethnic group.
Pledge of action
Two centuries ago, what is now the southern delta of Vietnam was part of the Khmer Kingdom. Vietnam says one million ethnic Khmers still live there. Khmer Krom leaders put the number 10 times higher and claim a further 1.5 million Khmer Krom have migrated to Cambodia.
Abuses against Khmer Krom by the Vietnamese state will be raised at the United Nations Human Rights Council in May, according to local rights officials.
In meetings with the UN's special rapporteur on human rights defenders, Margaret Sekaggya, and the UN refugee office in Bangkok last month, Ang Chanrith, executive director of the Phnom Penh-based Khmer Kampuchea Krom Human Rights Organisation, was told the international body would call on Vietnamese officials to defend charges against its treatment of Khmer Krom and Montagnard hill tribes, as well as other indigenous groups.
"She said she would take action on the situation and that our case would be presented," he said, adding that the UN High Commissioner for Refugees (UNHCR) in Bangkok had also agreed to revisit past reports of official violent suppression received from Khmer Krom seeking asylum in Thailand. He said the UNHCR had previously not been receptive to these reports.
The news has renewed hope for Khmer Krom activists. For Young Sin, president of the Khmer Krom Buddhist Monks Association and a former teacher of the slain monk, the United Nations may be able to exert leverage over Vietnam in a way that regional groups cannot.
"The government should be trying to engage in peaceful dialogue with the Khmer Krom, rather than throwing them in jail.""If the UN intervenes and puts pressure on the Vietnamese government, it wouldn't dare continue carrying out the kinds of repression it has inflicted on the Khmer Krom people," said Young Sin, who is also abbot of Wat Samaki Reangsay.
A history of violence
Just how politically sensitive the topic is can be judged from the responses from Cambodia and Vietnam to a comprehensive report by Human Rights Watch (HRW) on the subject. Released last month, the report stated that Khmer Krom monks in Vietnam seeking greater religious and personal freedoms had been unfairly threatened, defrocked and imprisoned. In Cambodia, the rights group said, activist Khmer Krom monks have been deported to Vietnam.
The report - "On the Margins: Rights Abuses of Ethnic Khmer in Vietnam's Mekong Delta" - tracked escalating tensions between Khmer Krom and the authorities on both sides of the border.
Hanoi's Foreign Ministry spokesman Le Dzung rejected the report as a "total fabrication", and said freedom of speech and religion in Vietnam were constitutionally protected, the state-controlled Viet Nam News agency quoted him as saying. A spokesman for the Vietnamese embassy in Phnom Penh also rejected the report, saying that his government did not discriminate against any of its 54 official ethnic groups.
HRW also accused the Cambodian government of abetting Vietnam, "a close ally", to suppress the voices of Khmer Krom who flee across the border to Cambodia and advocate for greater freedoms for their communities.
Citing eyewitness accounts and confidential internal documents prepared by Vietnamese security officials, HRW said Vietnamese agents have long operated inside Cambodia with help from the government to identify "cells of reactionary" Khmer Krom and devise "effective measures of interdiction and management".
Rights advocate Ang Chanrith corroborated the charge, saying the Cambodian government allows Vietnamese agents to operate locally: "We often see Vietnamese agents at our gatherings. They wear plainclothes and videotape us in order to identify the monks who attend demonstrations. They speak Vietnamese to each other, and our demonstrators see them often and can now recognise them."
Reaction from the Cambodian government to HRW's report was unsympathetic. Religious Affairs Minister Min Khin declined to comment, while Minister of Information Khieu Kanharith rejected the report's findings, saying "criticism by civil society groups of the [Cambodian and Vietnamese] governments does not help protect the Khmer Krom".
"They don't know anything. They work only for money," he added. "But the Cambodian government works peacefully with Vietnamese authorities for the prosperity of the Khmer Krom."
Reporting in the Cambodian press was mixed. The major newspapers affiliated with the ruling Cambodian People's Party, such as Rasmey Kampuchea and Kampuchea Thmey - did not mention the HRW report, saying they did not receive it. Opposition-affiliated papers did.
Um Sarin, president of the Cambodian Association for the Protection of Journalists, said fears of government disapproval drove some newspapers to ignore the scathing report.
International image
Activists say the consequences of official suppression are thoroughly debilitating.
"Khmer Krom live in poverty, and their identity and religious practices have been destroyed," said Thach Setha, head of the Khmer Kampuchea Krom Community. "The Vietnamese government doesn't allow Khmer Krom to use the internet, to listen to Voice of America or Radio Free Asia on the radio, and has blocked our access to education."
But Ang Chanrith is confident international attention to the issue will force Vietnamese authorities to relax their treatment, if not agree to real concessions.
"We have to use international groups to put pressure on the Vietnamese government to allow Khmer Krom to exercise their rights," he said.
He recently returned from a trip to Stockholm, where he presented reports of abuses against Khmer Krom, including allegations of collusion between Cambodian and Vietnamese authorities to keep a tight grip on activists. He is banking on the UN, however, to bring results.
The human rights record of each UN member state is subjected to public scrutiny, or a Universal Periodic Review, every four years. This May, Vietnam's number is up, amid a fresh stream of criticism against its government's treatment of ethnic groups living within its borders.
Sara Colm, a senior researcher for Human Rights Watch, said that given the lack of independent oversight within the tightly controlled communist state, international organisations, including her own, submitted reports to the UN Human Rights Council detailing rights abuses in Vietnam, including the situation of the Khmer Krom. Vietnam is thought to have filed its own report to the UN over statements accusing it of rights abuses, although a spokesman for the Vietnamese embassy in Phnom Penh said he was unaware of any such response.
Brad Adams, Asia director for Human Rights Watch, said that although Vietnam has a bitter past with much of the West and remains a communist state, its integration into global markets means it needs to take international opinion into account.
"It's clear Vietnam cares about its international image, including its track record on human rights," he said. "In recent years, it has taken pride in its enhanced global standing through its admission into the World Trade Organization and its election to a two-year seat on the UN Security Council."
"The challenge now is to get the Vietnamese government to replace its rhetoric about human rights with actual progress on the ground. The government should be trying to engage in peaceful dialogue with the Khmer Krom, rather than throwing them in jail," Adams said.
Meanwhile, as the UN prepares for its review, the monks at Wat Samaki Reangsay rehearse the prayers they will chant for the soul of their slain brethren. Abbot Young Sin said threats will not deter his monks from practising their religion and fighting for others to do so. And he
rejected accusations that monks are overstepping their role as clergy.
"Buddhism is absolutely compatible with calling for peace," he said. "Advocating for the freedoms for lay people is our responsibility."
ADDITIONAL REPORTING BY NETH PHEAKTRA
21 comments:
J'espere que Samdach Ta va écrire un article sur la situation des moines d'origine Khmer Krom sur son site , encore faut il qu'il a le courage d'écrire . Comme on dit en anglais << Wait and See>> Et que dire Samdach Decho et tous ces gouvernements vont ils se déplacer à cette cérémonie
"Vietnam says one million ethnic Khmers still live there. Khmer Krom leaders put the number 10 times higher and claim a further 1.5 million Khmer Krom have migrated to Cambodia."
Hmm ... I wonder who is lying about KK population, Vietnam government or KK leaders?
If you voted for CPP (Cambodian People's Party):
Also known as:
Communist People's Party
Khmer Rouge People's Party
Khmer Krorhorm People's Party
You're support the killing of 1.7 million innocent Khmer peoples.
You're support the killing of innocent men, women and children in Cambodia on March 30, 1997.
You're support murder of Piseth Pilika.
You're support assassination of journalists in Cambodia.
You're support political assassination and killing.
You're support attemted assassination and murder of leader of the free trade union in Cambodia.
You're support corruption in Cambodia.
You're support Hun Sen Regime burn poor people's house down to the ground and leave them homeless.
These are the Trade Mark of Hun Sen Regime.
Hun Sen, Chea Sim and Heng Samrin are Khmer Rouge commanders.
When is the ECCC going to bring these three criminals to U.N. Khmer Rouge Trail?
Khmer Rouge Regime is a genocide organization.
Hun Sen Regime is a terrorist organization.
Hun Sen Bodyguards is a terrorist organization.
Hun Sen Death Squad is a terrorist organization.
Cambodian People's Party is a terrorist organization.
I have declare the current Cambodian government which is lead by the Cambodian People's Party as a terrorist organization.
Whoever associate with the current Cambodian government are associate with a terrorist organization.
Mercio 4:24 pour le renseignement si j'ai bien compris il y a 1 million de KKrom . En clair depuis que les KKROM ont été annexé par les Vietnamiens et l'inertie de Samdach Ta la démographie ne progresse plus . Peut etre ils ont heureux et prendre la nationalité Viet par conviction ou je ne sais pas ou peut etre ils sont TOUS STERILISES et exceptes un petit pour procréeer Merci et avec respect SAMDACH TA pour votre politique non volontarisme pour defendre les KKROMS MERCI MERCI
5:17, vous semblez vous décaler hors de la question.
Dites-vous que le chef de KK est menteur? La population véritable de KK devrait être environ 1million comme déclaré par le gouvernement de Viet, pas 10millions comme réclamé par le chef de KK. Ce, est-il droit?
I found this interview with abbot Yoeung Sin of Wat Samakirirangsey on the murder case of Ven. Eang Sokthoeun at this link
http://wwww.khmerkromngo.org/multimedia/media/eangsokthoeun.wmv.
With the survey I'd believe that there are 10-11 mil Khmer Krom. The reason lied because they don't want the UN to know that they oppressing these much Khmer Krom populations.
It is very tough with Vietnam lately, not just Khmer fight for self determination. Also the Mongtagnards are working for their rights and self determination as well. UN and UNPO are reviewing these issue to pressure Vietnam to relief its oppression toward these people.
Khmer Krom is being considered under UNPO and UN.
You YOUN better watch out!!!!!
Khmer PP,
History
Before the Vietnam War, the population of the Central Highlands, estimated at between 3 and 3.5 million, was almost exclusively Degar. Today, the population is approximately 4 million, of whom about 1 million are Degars. The 30 or so Degar tribes in the Central Highlands comprise more than six different ethnic groups who speak languages drawn primarily from the Malayo-Polynesian, Tai, and Mon-Khmer language families. The main tribes, in order of population, are the Jarai, Rhade, Bahnar, Koho, Mnong, and Stieng.
Originally inhabitants of the coastal areas of the region, they were driven to the uninhabited mountainous areas by invading Vietnamese and Cambodians beginning prior to the 9th century AD.
Although French Catholic missionaries converted some Degar in the nineteenth century, American missionaries made more of an impact in the 1930s, and many Degar are now Protestant. Of the approximately 1 million Degar, close to half are Protestant, while around 200,000 are Catholic. This made Vietnam's Communist Party suspicious of the Degar, particularly during the Vietnam War, since it was thought that they would be more inclined to help the American forces (predominantly Christian—mainly Protestant).
In the mid 1950s, the once-isolated Degar began experiencing more contact with outsiders after the Vietnamese government launched efforts to gain better control of the Central Highlands and, following the 1954 Geneva Accord, new ethnic minorities from North Vietnam moved into the area. As a result of these changes, Degar communities felt a need to strengthen some of their own social structures and to develop a more formal shared identity.
In 1950, the French government established the Central Highlands as the Pays Montagnard du Sud (PMS) under the authority of Vietnamese Emperor Bao Dai, whom the French had installed as nominal chief of state in 1949 as an alternative to Ho Chi Minh's Democratic Republic of Vietnam. When the French withdrew from Vietnam and recognized a Vietnamese government, Degar political independence was drastically diminished.
The Degar have a long history of tensions with the Vietnamese majority. While the Vietnamese are themselves heterogeneous, they generally share a common language and culture and have developed and maintained the dominant social institutions of Vietnam. The Degar do not share that heritage. There have been conflicts between the two groups over many issues, including land ownership, language and cultural preservation, access to education and resources, and political representation.
In 1958, the Degar launched a movement known as BAJARAKA (the name is made up of the first letters of prominent tribes; compare to the later Nicaraguan Misurasata) to unite the tribes against the Vietnamese. There was a related, well-organized political and (occasionally) military force within the Degar communities known by the French acronym, FULRO, or United Front for the Liberation of Oppressed Races. FULRO’s objectives were autonomy for the Degar tribes.
A US Army Ranger trains Degar guerillasThe 1960s saw contact between the Degar and the U.S. military, as American involvement in the Vietnam War escalated and the Central Highlands emerged as a strategically important area, in large part because it included the Ho Chi Minh trail, the North Vietnamese supply line for Viet Cong forces in the south. The U.S. military, particularly the U.S. Army’s Special Forces, developed base camps in the area and recruited the Degar, roughly 40,000 of whom fought alongside American soldiers and became a major part of the U.S. military effort in the Highlands.
Thousands of Degar fled to Cambodia after the fall of Saigon to the North Vietnamese Army, fearing that the new government would launch reprisals against them because they had aided the U.S. Army. The U.S. military resettled some Degar in the United States, primarily in South Carolina, but these evacuees numbered less than two thousand. In addition, the Vietnamese government has steadily displaced thousands of villagers from Vietnam's central highlands, to use the fertile land for coffee plantations.
Outside of Vietnam, the largest community of Montagnards in the world is located in Greensboro, North Carolina
History
Main article: History of Cambodia
Beginning in the early 17th century, colonization of the area by Vietnamese settlers gradually isolated the Khmer of the Mekong Delta from their brethren in Cambodia proper and resulted in their becoming a minority in the delta.
Prey Nokor was the most important commercial seaport to the Khmers. The city’s name was changed by Vietnam to Sài Gòn and then Hồ Chí Minh City. The loss of the city prevented the Cambodians access to the South China Sea. Subsequently, the Khmers' access to the sea was now limited to the Gulf of Thailand. It began as a small fishing village known as Prey Nokor. The area that the city now occupies was originally swampland, and was inhabited by Khmer people for centuries before the arrival of the Vietnamese.
In 1623, King Chey Chettha II of Cambodia (1618-1628) allowed Vietnamese refugees fleeing the Trịnh-Nguyễn War in Vietnam to settle in the area of Prey Nokor, and to set up a custom house at Prey Nokor. Increasing waves of Vietnamese settlers, which the Cambodian kingdom, weakened because of war with Thailand, could not impede, slowly Vietnamized the area. In time, Prey Nokor became known as Saigon.
In 1698, Nguyen Huu Canh, a Vietnamese noble, was sent by the Nguyen rulers of Huế to establish Vietnamese administrative structures in the area, thus detaching the area from Cambodia, which was not strong enough to intervene. Since 1698, the area has been firmly under Vietnamese administration. The Vietnamese became the majority population in most places.
When independence was granted to French Indochina in 1954, the Mekong Delta was included in the state of South Vietnam, despite protests from Cambodia. In the 1970s, the Khmer Rouge regime attacked Vietnam in an attempt to reconquer those areas of the delta still predominantly inhabited by Khmer Krom people, but this military adventure was a total disaster and precipitated the invasion of Cambodia by the Vietnamese army and subsequent downfall of the Khmer Rouge, with Vietnam occupying Cambodia.
Son Ngoc Thanh, the nationalist Cambodian, was a Khmer krom, born in Trà Vinh, Vietnam. Cambodia got independence in Geneva, 1954, through the Vietnamese struggle in the First Indochina War.
In 1757, the Vietnamese colonized the provinces of Psar Dèk (renamed Sa Đéc in Vietnamese) and Moat Chrouk (vietnamized to Châu Đốc).
[edit] ការពិចារណាថ្មី
The neutrality of this article is disputed.
Please see the discussion on the talk page. (December 2007)
Please do not remove this message until the dispute is resolved.
Flag of Khmers Kampuchea-Krom Federation (KKF)Many independent NGOs report the human rights of the Khmer Krom are still being violated by the Vietnamese government. Khmer Krom are reportedly forced to adopt Vietnamese family names and speak the Vietnamese language. {2} The education of the Khmer Krom is neglected and they face many hardships in everyday life, such as difficult access to Vietnamese health services (recent epidemics of blindness affecting children have been reported in the predominantly Khmer Krom areas of the Mekong delta[citation needed]), difficulty in practicing their religion (Khmer Krom are Theravada Buddhists, like Cambodian and Thai people, but unlike Vietnamese who are mostly Mahayana Buddhists or few Roman Catholics), difficulty in finding jobs outside of the fields, and societal racism.[citation needed] The Khmer Krom are among the poorest segments of the population in southern Vietnam.[citation needed]
Unlike other minority people groups of Vietnam, the Khmer Krom are largely unknown in the Western world, despite efforts by associations of exiled Khmer Krom such as the Khmer Kampuchea Krom Federation to publicize their issues with the Unrepresented Nations and Peoples Organisation. No Western government has raised the matter of the Khmer Krom’s human rights with the Vietnamese government.
The Khmer Krom culture could become better known through its tourist sites in the Mekong Delta. Khmer Buddhist temples located in places such as Long An, Tien Giang, Ving Long, Tra Vinh, Bac Lieu, and Soc Trang are now very popular as tourist destinations.[2]
History
Main article: History of Cambodia
Beginning in the early 17th century, colonization of the area by Vietnamese settlers gradually isolated the Khmer of the Mekong Delta from their brethren in Cambodia proper and resulted in their becoming a minority in the delta.
Prey Nokor was the most important commercial seaport to the Khmers. The city’s name was changed by Vietnam to Sài Gòn and then Hồ Chí Minh City. The loss of the city prevented the Cambodians access to the South China Sea. Subsequently, the Khmers' access to the sea was now limited to the Gulf of Thailand. It began as a small fishing village known as Prey Nokor. The area that the city now occupies was originally swampland, and was inhabited by Khmer people for centuries before the arrival of the Vietnamese.
In 1623, King Chey Chettha II of Cambodia (1618-1628) allowed Vietnamese refugees fleeing the Trịnh-Nguyễn War in Vietnam to settle in the area of Prey Nokor, and to set up a custom house at Prey Nokor. Increasing waves of Vietnamese settlers, which the Cambodian kingdom, weakened because of war with Thailand, could not impede, slowly Vietnamized the area. In time, Prey Nokor became known as Saigon.
In 1698, Nguyen Huu Canh, a Vietnamese noble, was sent by the Nguyen rulers of Huế to establish Vietnamese administrative structures in the area, thus detaching the area from Cambodia, which was not strong enough to intervene. Since 1698, the area has been firmly under Vietnamese administration. The Vietnamese became the majority population in most places.
When independence was granted to French Indochina in 1954, the Mekong Delta was included in the state of South Vietnam, despite protests from Cambodia. In the 1970s, the Khmer Rouge regime attacked Vietnam in an attempt to reconquer those areas of the delta still predominantly inhabited by Khmer Krom people, but this military adventure was a total disaster and precipitated the invasion of Cambodia by the Vietnamese army and subsequent downfall of the Khmer Rouge, with Vietnam occupying Cambodia.
Son Ngoc Thanh, the nationalist Cambodian, was a Khmer krom, born in Trà Vinh, Vietnam. Cambodia got independence in Geneva, 1954, through the Vietnamese struggle in the First Indochina War.
In 1757, the Vietnamese colonized the provinces of Psar Dèk (renamed Sa Đéc in Vietnamese) and Moat Chrouk (vietnamized to Châu Đốc).
[edit] ការពិចារណាថ្មី
The neutrality of this article is disputed.
Please see the discussion on the talk page. (December 2007)
Please do not remove this message until the dispute is resolved.
Flag of Khmers Kampuchea-Krom Federation (KKF)Many independent NGOs report the human rights of the Khmer Krom are still being violated by the Vietnamese government. Khmer Krom are reportedly forced to adopt Vietnamese family names and speak the Vietnamese language. {2} The education of the Khmer Krom is neglected and they face many hardships in everyday life, such as difficult access to Vietnamese health services (recent epidemics of blindness affecting children have been reported in the predominantly Khmer Krom areas of the Mekong delta[citation needed]), difficulty in practicing their religion (Khmer Krom are Theravada Buddhists, like Cambodian and Thai people, but unlike Vietnamese who are mostly Mahayana Buddhists or few Roman Catholics), difficulty in finding jobs outside of the fields, and societal racism.[citation needed] The Khmer Krom are among the poorest segments of the population in southern Vietnam.[citation needed]
Unlike other minority people groups of Vietnam, the Khmer Krom are largely unknown in the Western world, despite efforts by associations of exiled Khmer Krom such as the Khmer Kampuchea Krom Federation to publicize their issues with the Unrepresented Nations and Peoples Organisation. No Western government has raised the matter of the Khmer Krom’s human rights with the Vietnamese government.
The Khmer Krom culture could become better known through its tourist sites in the Mekong Delta. Khmer Buddhist temples located in places such as Long An, Tien Giang, Ving Long, Tra Vinh, Bac Lieu, and Soc Trang are now very popular as tourist destinations.[2]
“We appeal for unity”
Submitted by Editor on Tue, 2009-02-03 16:49.
“We, the Khmer-Krom of Kampuchea Krom insist on the right to be regarded by ourselves and the world as a nation.”
The New world like other parts of the world has suffered
and experienced colonialism.
“We appeal for unity”
Today we are inspired by the long tradition struggle of our ancestors, who fought vigorously firstly again the Vietnamese invader, later the France, then Japanese and now Vietnamese colonizer. The legalized robbery of our land in 04/06/1949 was a new form of colonization.
We, KKF, declare before the international public opinion:
1.That the Khmer-Krom, despite the brutal repression we have suffered, killings, torture, imprisonment and exile. Despite the racial and economic discrimination which has grow worse under the communist Hanoi government have not yet recognize their unjust behavior. Our determination to fight is increased and our struggle continues.
2.We denounce this Hanoi government, which today tries to cover up their inhuman acts by denial and denial. It has carried out imprisonments and torture against whole Khmer-Krom communities. It has murdered many fine men and women and destroyed our environment, culture, tradition, expelling hundreds of thousands Khmer-Krom families from their settlements. It has made sure there was accessibility for Khmer students to study at home or abroad with grants and refused to provide medical attention. Our religion is not free.
3.We also want to draw the attention of our peoples, all the leaders of the organizations to come together to face the fact the problem of the Khmer-Krom can no longer be considered a wait and see question rather it is a situation of a must do for our people.
4.The Khmer-Krom understands that although our struggle has certain particular characteristic proper to an indigenous people, it is a fundamentally linked to the struggle of all the Khmer-Krom society. We therefore call for unity from all walks of life, since only through unity can we overcome and destroy the power of the communism and the power of the colonialism. Only unity will lead us to victory and definitive freedom and self-determination.
Finally, we appeal for solidarity with our Khmer, Khmer-Krom who are in Kampuchea Krom, in Cambodia suffering poverty, oppression, human rights abuse, many of them still in prison, but still continuing the struggle. We appeal for solidarity with all the Khmer people around the world.
“The communist Vietnam Government does their best to hide the secret agenda; but the KKF do our best to expose their secret agenda to the world.”
Thach N Thach
The KK Federation
Hello, VN government, how long you want to hide your abuse to Khmer-Krom people?, and not just Kampuchea-Krom now you geting in to Cambodia and try to still khmer Land again, you should back of.
The day it come the United Nation will be condermn VN government and bring to the Jutice.
Kon Khmer
kANDOUY MAIR AH HUN XEN MOTHER FUCKER! YOU MOTHER FUCKER KILLER AH HUN XEN!
YOU FUCKING VIETNAMESE MASTER WILL JOINT AH GOAT FACE MOTHER FUCKER HOCHI MINH SOON!!!!!!
To be borned as Khmer, it is our duty to come together to save our brothers and sisters in Kampuchea Krom from the YOUN oppression. It is a duty of Khmer Government as well as an afford from you and I. We can not sit and wait for any foreigner to come and rescue us. Therefore, all Khmers around the world please get up and do your part because times is running out.
Srolanh Khmer
I am totally support the plight for self determination for our brothers/sisters for their rights.
UN please assist us ASAP!!!
Khmer Sralanh Khmer,
What I'm hearing is the Thai is helping alot of Khmer Krom Buddhist monks inside their country.
They want to see Khmer Krom seek self determination because Thai is not happy with HUN SEN government that getting full support by the YOUN.
Khmer needed their rights and independent soon.
Thai Diplomatic,
VietCong burns khmer people alive..
Vietnam is the real killer of khmer poeple!
www.khmer-heroes.blogspot.com/
Vietnam is the real killer of khmer people....
www.khmer-heroes.blogspot.com/
Pouk Ah KK is lying. Everyone is happy in Vietnam except for a few criminals and troublemakers.
Nothing to be concern about.
Sounds rather like you're a Viet CPP leech 5:50 AM, thus go eat shit and die, okay?
5:50am Kaun Mi Som phang youn O Ah Sey...i fuck only 50 cents usa..too cheep;;;Anyone 1 2 fuck 5:50am mother call hun sen for more detail..Nam Vang..
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