by Justin G. Corfield (2009)
THE UMBRELLA PROTEST AND THE FRENCH REACTION
In July 1942, some nationalists in Phnom Penh decided to plan a march against the French. The ringleader was a monk called Hem Chhieu who taught monks at the Pali School in the Cambodian capital. He mentioned some of his ideas to Cambodian militiamen and on July 17, one of them arrested him. The seizure of a senior monk outraged many, and the people planning the protest decided to rally in support of Hem Chhieu. Son Ngoc Thanh believed that the Japanese had promised to help the rally, which took place on July 20,1942.
The rally headed for the office of the acting French Resident Superieur, Jean de Lens. There, the protestors, led by Pach Chhoeun, demanded Hem Chhieu's release. This event attracted some 1,000 to 2,000 ordinary people, as well as 500 monks, and captured the imagination of many. Pach Chhoeun's wife's youngest brother, Douc Rasy, described many years later how as a 16-year-old schoolboy, he watched with great pride as the demonstrators marched through Phnom Penh. Because the monks in the protest carried umbrellas, the event was often referred to as the "Umbrella Protest."
The French reacted harshly. They had agents following the protestors and photographing them. These photographs were used to identify who was in the demonstration, and Pach Chhoeun was dragged before a French court and sentenced to death, and then had the sentence commuted to life in prison. The harshness of that sentence—nobody had been killed in the demonstration—shocked and cowed many people. Pach Chhoeun was taken to the French penal settlement on the island of Poulo Condore, where Hem Chhieu was also held. Chhieu died within two years of arriving there, and when Pach Chhoeun was finally released less than three years after his arrest, he was, physically, a shadow of his former self. The event, however, was to join many others in the folklore of the Cambodian nationalists and in 1979, the government of the People's Republic of Kampuchea renamed the street along which the demonstration traveled after Hem Chhieu to commemorate the monk, who was one of the early martyrs of the nationalist struggle.
Son Ngoc Thanh had expected the Japanese to act to protect the demonstrators and when it became clear that this was not going to happen, he fled for safety to the house of a Japanese officer, and then went to live in Battambang, moving to Tokyo in 1943, where he tried to urge the Cambodian nationalists to resist the French.
The arrest of Hem Chhieu had led to simmering discontent in Buddhist circles, and this discontent became worse when, in 1943, the newly appointed French Resident Superieur, Georges Armand Leon Gauthier, decided to replace the Cambodian alphabet of 47 letters with a romanized one. The aim was to adhere to the phonetics of the spoken language, but also to change it as the French had done in Vietnam, the British had done in Malaya, and Kemal Ataturk had done in Turkey. The monks felt this would debase Cambodian culture, but the French pushed the change through.
2 comments:
The newspaer Nagara vatta was pro Janpan and anti French colony by 3 figures Pach Chhoeunn and Sim Var and Son Gnoc Thanh.
During World War 2 ( 1439- 1945 ) the newspaper Nagara Vatta was a popular newspapers anti French colony by above figures .
For Khmer younger generation must study the good thing and bad thing about Son Ngoc Thanh movement to liberate our country from French colony as follow:
1. It is good to stand up and fight and freeze ourselves from French colony to free our country from French colony.
2. The bad thing was to liberate our country from French colony Son Ngoc Thanh asked for Janpanese protectorate so it was a matter of liberating the country from French colony into the new Japanese colony because if Japane was not defeated in late 1945 in World War 2 Janpan would continue to occupy Cambodia with Japanese colony.
Note: Son Ngoc Thanh was not odler brother of Son Ngoc Minh ( Achar Mean ) as youn Viet Minh propoganda during Vietnam war.
Achar Hem Chhieu was a fomer Khmer monk among other Khmer monks who stood up to prostest against French colony in Cambodia during World War 2 in 1942.
Achar Hem Chhieu and Ven Lourn Sovath must record in Khmer monks who put their lives at risk for the sake of the country.
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