Monks' morality important to Cambodia

Kiet Chan Thouch, the ‘biting, drunk and now lying monk’ from Wat Leu in Preah Sihanouk province and also an advisor of Hochimonk Tep Vong (Photo by: Deum Ampil)

Hochimonk Tep Vong

September 30, 2009
By Chak Sopheap
Guest Commentary
UPI Asia

Niigata, Japan — In Cambodia Buddhism is the state religion, guaranteed by the Constitution, and about 95 percent of the people are Buddhists. However, in recent times, a gradual decline in moral standards among Buddhist monks and the political affiliations of some of their leaders have raised serious concerns.

The current Great Supreme Patriarch of Cambodia Tep Vong has been accused of favoritism toward the ruling Cambodian People’s Party. Some of his controversial orders include the February 2005 ban on the use of pagodas for public forums hosted by non-governmental organizations, particularly the Cambodian Center for Human Rights.

Instead of believing that public forums on human rights create chaos, Tep Vong should view them as a platform for people to voice their concerns and appeal to the government to look after their needs. Buddhism supports such a peaceful approach and nonviolent means to highlight problems and seek solutions.

Tep Vong usually makes speeches on political holidays – such as Liberation Day on Jan. 7, the day the former Khmer Rouge regime was toppled – to reaffirm his support to the ruling party. He rarely touches on issues such as moral standards or the role of monks in Cambodian society.

Several reports of monks having sex, watching pornographic materials and other social misconduct have largely gone unnoticed by the supreme patriarch. Recently a chief monk reportedly got drunk and beat some of his followers, who did not file a complaint out of fear for their safety.

Unlike the case of Tim Sakhorn – a monk who was charged with misconduct and defrocked in 2007 for allegedly destabilizing relations between Cambodia and Vietnam – the supreme patriarch has not reacted to the recent issue involving the drunken monk. This shows that the decision to defrock Sakhorn was politically motivated, and that the Buddhist leader is unconcerned about the decline of morality among the monks under his charge.

If such abuses continue, Buddhism will be less respected in the Cambodian community. This will affect other monks who devotedly follow and respect Buddhist principles. Besides, it would create a dangerous society if citizens were to lose faith in their religion, which contributes to people’s behavior and social conduct.

Buddhism has also played a significant role in national reconciliation and peace for survivors of the former dreaded Khmer Rouge regime. Cambodian people are likely to advise their children to apply Buddhist teachings as a way to solve conflicts in a peaceful manner and also to attain inner peace.

Therefore, the supreme patriarch and other monks need to maintain their gracious role and morality so that the religion is respected and valued. Monks should look back on their past roles in developing the community and the country.

Throughout history, pagodas and monks have contributed immensely to Cambodia’s cultural and educational sustainability, despite civil conflicts. However, their roles and contributions are diminishing in present times.

There are many issues like poverty reduction, corruption, social injustice, land disputes and social conflicts that confront Cambodia’s government as well as civil society. Monks should play a greater leadership role by introducing peaceful mechanisms to solve problems. This would go a long way toward helping Cambodians build a better society and future.
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(Chak Sopheap is a graduate student of peace studies at the International University of Japan. She runs a blog, www.sopheapfocus.com, in which she shares her impressions of both Japan and her homeland, Cambodia. She was previously advocacy officer of the Cambodian Center for Human Rights.)

He was drunk, violent ... now Monk Kiet Chan Thouch lies also?

Kiet Chan Thouch, the ‘biting monk’ from Wat Leu in Preah Sihanouk province. (Photo by: Deum Ampil)

‘Biting monk’ finally speaks

Wednesday, 30 September 2009
May Titthara
The Phnom Penh Post

IN his first interview with the media since being accused of attacking and biting his fellow monks and nuns, the chief monk of Preah Sihanouk province’s Wat Leu and adviser to Supreme Patriarch Tep Vong told the Post on Tuesday that the allegations against him were totally baseless.

“I am a monk. I have been ordained for 20 years already. How could I drink wine? If I drank wine, I would have defrocked myself, but I haven’t done this,” Kiet Chan Thouch said, accusing his colleagues of acting on personal agendas. “There are some monks and nuns who are accusing me of things for their own profit, getting local newspapers to write bad things about me. All I asked them to do was to clean the pagoda on Phchum Ben day. I’m the leader. It’s up to me to order them to work, but they said I mistreated them. I am a monk, so how can I have a gun?

“If I was supposedly fighting with them, why didn’t they stay at the pagoda and talk with me instead of running to talk with the newspapers? This is a part of Buddhist Lenten practice, that a monk cannot stay away from the pagoda. I’m a monk, but I still know about penal law. If I fight with people, the police will come to arrest me. They wouldn’t allow me to stay in the pagoda, as they are today.”

Despite his protestations of innocence, one of the monk’s colleagues insisted the original claims were true. The Venerable Koa Suon told reporters Kiet Chan Thouch bit him in the incident, which took place earlier this month. “This wasn’t the first time he’d drunk wine or threatened to fight other monks,” the 76-year-old said. “He would always threaten violence against all the monks and nuns in the pagoda, but nobody dared to say anything because they were scared of his power.”

A resolution seems unlikely, with various authorities reluctant to intervene. Kang Dinath, Preah Sihanouk province chief for the Department of Cults and Religions, said: “This case lies outside of my jurisdiction because it’s a matter among the monks,” he said. “I’ve reported my findings to the provincial chief monk already, so what happens now is up to them.”

Provincial chief monk Muo Rorn, however, also denied responsibility. “This case is outside of my duties,” he said. “I have no right to make a decision on this case, so I have reported it to the provincial governor, and now I have sent it to Phnom Penh. I dare not say what will happen. It’s up to the chief monk in Phnom Penh.” Non Nget, chief monk of Cambodia, could not be reached for comment.

Brothers decline to complain about biting chief monk

Monk Kiet Chan Thouch (Photo: DAP news)

Sep 17, 2009
DPA

Phnom Penh - Monks at a leading pagoda in southern Cambodia have decided not to file a complaint against their chief monk after accusing him of attacking and biting them last weekend, local media reported.

Monks at Wat Leu in Preah Sihanouk province said head monk Kiet Chan Thouch had attacked them in a drunken tirade.

One monk at the temple told the Phnom Penh Post newspaper that he feared for his safety if he complained.

'[The chief monk] regards himself as king of monks in this province, and he is not afraid of authority,' said clergyman Mao Sam Oeun. 'If I complain, I will die.'

The assault allegations were backed up by another monk at the temple, 76-year-old Koa Suon, who said Kiet Chan Thouch bit and threatened him. But he too refused to complain, saying the principles of monkhood preclude anger at others.

The chief monk declined to comment when asked by the newspaper about the accusations, saying only that he did not want 'to be vindictive.'

A provincial official at the Ministry of Religion told the newspaper that the chief monk had denied the allegations. The official said he was now waiting for the victims to file a formal complaint.

'If they do not complain, we don't know what we can do because we have [investigated] and cannot find any evidence,' the official said.