Wednesday, April 28, 2010
Op-Ed by MP
What is to be done with regard to the issue of Vietnamese settlers in Cambodia?
The plan to relocate some of the Vietnamese families now living in floating ‘villages’ should be greeted with qualified caution. Not only the proposed granting of substantial swathes of dry land required to relocate these people onto represents another slap in the face for the Khmer authority and people; such a measure will likely not provide any long term solution to the problem raised by the presence of these settlers if it merely involves a change in their physical location. For now, the relevant Khmer authority has at least recognised the environmental degradation/pollution caused by a cluster of these maritime settlements at the heart of the nation’s vital arteries and fishing reservoirs.
There are also observable practices within Vietnamese fishing communities that are not commensurate with or considered wholesome within the bounds of day to day health concern or acceptable taste such as the construction of private restrooms over fishing ponds and other public waterways. It would be harsh to condemn these folk for what they do or have to do as they, after all, live in an impoverished condition. Yet, it is fair to say that local authorities have not done enough on their behalf with regard to basic provisions such as health education and social awareness campaigns in respect of mainstream norms and values. What could be worse than a country’s lack of compassion is not having to repatriate these people back to where they came, having satisfied the law of the land that they have been here in breach of that law’s stipulations on cross border movement, but rather a wholesale neglect and inertia that make a complete mockery of self-professed ‘compassion’ towards the same people.
With this, and Vietnam’s frequent voicing of concern over ethnic Vietnamese living in Cambodia in mind, it is doubtful if the Cambodian authority could take a balanced, nuanced and just approach on this issue. Hanoi had conveyed its concern over ethnic Vietnamese living in Cambodia in the past to the then visiting co-PMs of Cambodia in the nineties. When some Vietnamese boat people sought a return back to Vietnam following an attack on some Vietnamese residents living in the vicinity of the Tonle Sap, they were barred from entering their native country by Vietnamese authority, declaring that ‘these people are practically Cambodians’.
While all this has been going on, it goes without saying that the fate of the much maligned Khmer Kroms has all been forgotten by governments on both sides of the border, albeit with one consistent exception: the 2 governments’ close collaboration on these indigenous people’s harassment and persecution in both states.
It will probably be impractical to sort out those Vietnamese who had a) lived in Cambodian prior to 1979, b) those who had been part of the general wave of migration to the country post 1979, and c) those who have been planted there as 'advisors' and infiltrators living and working in various guises throughout the Kingdom. Moreover, due to the general purging of public administrative documents and records by the Khmer Rouge, it is not even possible for Khmers to prove that they owned that plot of land, or indeed, that they are ethnic Khmers!
Some 30 years have passed since Vietnamese troops entered the country, followed closely behind by influx of Vietnamese civilians. It is enough time for any migrant new to a country to familiarise him/ herself with its language and customs and, most importantly, legalise their residency status and acquire the relevant paperwork.
The presence of the ethnic Vietnamese living in maritime communities all over Cambodia convey only their more visible profile - the majority of Vietnamese settlers have probably overtaken Sino-Khmers in trade and commerce and are now forming a dominant, formidable component of Cambodia's economy and polity which has been the backbone of this current regime in more ways than one. Most surviving Sino-Khmers had had to eke out a living with empty hands in 1979 and afterward, but this handicap hardly described the advantages enjoyed by thousands of Vietnamese who came to take command of the local economy with hard currency and investment capital, backed by their brethren in the ranks of the occupying Vietnamese military, particularly, in timber and mining industries as well as fisheries and construction, the last of which has been midwife to the general defacement of Cambodia's architectural scene, which, furthermore, has gone peacefully unnoticed by the country's uncultured elite.
A number of Western countries had opened their doors to a sizable influx of Vietnamese, Cambodian, and Laotian refugees in the 1980s on humanitarian grounds. Cambodia does not have all the services and means enjoyed by these countries by which to ensure the integration process goes smoothly, but some of their experiences and measures used in assimilating new comers to their shores should set as guidelines for Cambodia to follow. One of the things these countries had had to do was to prevent newly arrived settlers from recreating the kind of conditions and habits that were not seen to be in social accord with those of their adopted community such as the emergence of slum colonies/ ghettoes and the social isolation that such confined settlements impose on younger generations preventing them from being fully assimilated into the mainstream community and be part to its social intercourse.
This is not an argument for outright suppression of ethnic diversity, nor of minority rights, but a call for a comprehensive study on how best various minority groups could be facilitated – assuming their presence in the country is not in any legal doubt, although, as I hinted, official corruption and political interference alone make it next to impossible to reach an equitable settlement – in their integration into Khmer society and culture without either doing violence to that culture or to those of their own.
It is probably not impossible to gather Cambodian public opinion on this sensitive subject, but whether their views count for something at all is immaterial here as the country’s public businesses do not proceed by public will or opinion. Nevertheless, we should try to steer the country towards a situation where all of its ethnic constituents could peacefully co-exist and be proud of their respective contribution to national evolution and growth, unburdened by undue political manipulation and interference by internal and external states.
Vietnamese associations and political leaders would do well to cease treating Cambodia as their private colony and stool for extending their geo-political consolidation across the region. Neither Cambodians nor any known nationalities past or present would remain content with a life on their own native soil where they are being increasingly marginalised and ostracised to the point of being second rate citizens.
The Khmer people have suffered more than enough not to be allowed to determine their own destiny and a place among the civilised world.
MP
The plan to relocate some of the Vietnamese families now living in floating ‘villages’ should be greeted with qualified caution. Not only the proposed granting of substantial swathes of dry land required to relocate these people onto represents another slap in the face for the Khmer authority and people; such a measure will likely not provide any long term solution to the problem raised by the presence of these settlers if it merely involves a change in their physical location. For now, the relevant Khmer authority has at least recognised the environmental degradation/pollution caused by a cluster of these maritime settlements at the heart of the nation’s vital arteries and fishing reservoirs.
There are also observable practices within Vietnamese fishing communities that are not commensurate with or considered wholesome within the bounds of day to day health concern or acceptable taste such as the construction of private restrooms over fishing ponds and other public waterways. It would be harsh to condemn these folk for what they do or have to do as they, after all, live in an impoverished condition. Yet, it is fair to say that local authorities have not done enough on their behalf with regard to basic provisions such as health education and social awareness campaigns in respect of mainstream norms and values. What could be worse than a country’s lack of compassion is not having to repatriate these people back to where they came, having satisfied the law of the land that they have been here in breach of that law’s stipulations on cross border movement, but rather a wholesale neglect and inertia that make a complete mockery of self-professed ‘compassion’ towards the same people.
With this, and Vietnam’s frequent voicing of concern over ethnic Vietnamese living in Cambodia in mind, it is doubtful if the Cambodian authority could take a balanced, nuanced and just approach on this issue. Hanoi had conveyed its concern over ethnic Vietnamese living in Cambodia in the past to the then visiting co-PMs of Cambodia in the nineties. When some Vietnamese boat people sought a return back to Vietnam following an attack on some Vietnamese residents living in the vicinity of the Tonle Sap, they were barred from entering their native country by Vietnamese authority, declaring that ‘these people are practically Cambodians’.
While all this has been going on, it goes without saying that the fate of the much maligned Khmer Kroms has all been forgotten by governments on both sides of the border, albeit with one consistent exception: the 2 governments’ close collaboration on these indigenous people’s harassment and persecution in both states.
It will probably be impractical to sort out those Vietnamese who had a) lived in Cambodian prior to 1979, b) those who had been part of the general wave of migration to the country post 1979, and c) those who have been planted there as 'advisors' and infiltrators living and working in various guises throughout the Kingdom. Moreover, due to the general purging of public administrative documents and records by the Khmer Rouge, it is not even possible for Khmers to prove that they owned that plot of land, or indeed, that they are ethnic Khmers!
Some 30 years have passed since Vietnamese troops entered the country, followed closely behind by influx of Vietnamese civilians. It is enough time for any migrant new to a country to familiarise him/ herself with its language and customs and, most importantly, legalise their residency status and acquire the relevant paperwork.
The presence of the ethnic Vietnamese living in maritime communities all over Cambodia convey only their more visible profile - the majority of Vietnamese settlers have probably overtaken Sino-Khmers in trade and commerce and are now forming a dominant, formidable component of Cambodia's economy and polity which has been the backbone of this current regime in more ways than one. Most surviving Sino-Khmers had had to eke out a living with empty hands in 1979 and afterward, but this handicap hardly described the advantages enjoyed by thousands of Vietnamese who came to take command of the local economy with hard currency and investment capital, backed by their brethren in the ranks of the occupying Vietnamese military, particularly, in timber and mining industries as well as fisheries and construction, the last of which has been midwife to the general defacement of Cambodia's architectural scene, which, furthermore, has gone peacefully unnoticed by the country's uncultured elite.
A number of Western countries had opened their doors to a sizable influx of Vietnamese, Cambodian, and Laotian refugees in the 1980s on humanitarian grounds. Cambodia does not have all the services and means enjoyed by these countries by which to ensure the integration process goes smoothly, but some of their experiences and measures used in assimilating new comers to their shores should set as guidelines for Cambodia to follow. One of the things these countries had had to do was to prevent newly arrived settlers from recreating the kind of conditions and habits that were not seen to be in social accord with those of their adopted community such as the emergence of slum colonies/ ghettoes and the social isolation that such confined settlements impose on younger generations preventing them from being fully assimilated into the mainstream community and be part to its social intercourse.
This is not an argument for outright suppression of ethnic diversity, nor of minority rights, but a call for a comprehensive study on how best various minority groups could be facilitated – assuming their presence in the country is not in any legal doubt, although, as I hinted, official corruption and political interference alone make it next to impossible to reach an equitable settlement – in their integration into Khmer society and culture without either doing violence to that culture or to those of their own.
It is probably not impossible to gather Cambodian public opinion on this sensitive subject, but whether their views count for something at all is immaterial here as the country’s public businesses do not proceed by public will or opinion. Nevertheless, we should try to steer the country towards a situation where all of its ethnic constituents could peacefully co-exist and be proud of their respective contribution to national evolution and growth, unburdened by undue political manipulation and interference by internal and external states.
Vietnamese associations and political leaders would do well to cease treating Cambodia as their private colony and stool for extending their geo-political consolidation across the region. Neither Cambodians nor any known nationalities past or present would remain content with a life on their own native soil where they are being increasingly marginalised and ostracised to the point of being second rate citizens.
The Khmer people have suffered more than enough not to be allowed to determine their own destiny and a place among the civilised world.
MP
10 comments:
Bangkok is full of Khamen begga, and Pattaya is full of Khamen whore. What a shame, Go back to your dirty country named Scumbodia
khmer people don't trust youn in cambodia. youn in cambodia tend to resist khmer culture, khmer way, khmer language, etc... no wonderful khmer language see them as outsider and not useful in cambodia. of course, youn in cambodia need to assimilate and learn khmer language and contribute to building cambodia. if they can't do that, then they shouldn't be in cambodia in the first place. cambodia is not a country for illegal youn immigrants, ok! be khmer or get out, period!
If any of you want to wipe out illegal yuon from khmer soil, you have to get rid of CPP first. The ruling ring gave the green light to their illegal residency more than 2 decades ago.
How much more land do the Khmers want to give away to the Yuons while the Khmer poor do not have land to support their own daily livelihood?
Kampuchea Krom is still in tight grip of the Yuons, and here the Khmer government is busy looking for more land to relocate those Yuons. How stupid can Khmers be?
Chase these filthy Yuons back to their origine. They don't have any right to acquire more land of the Khmers unless the Khmers are extremely stupid and totally blind.
KP
7:39am, that's a stupid idea! cambodia can use manpower. there should be law to make yuon who want to live in cambodia to assimilate into khmer society, culture and required to learn and speak khmer as first language, etc...no exception for youn, really! if youn can't do that, then they must be deported back to where they came from, really!
7:50am
May you be the only genius chosen by CPP to draft a law beneficial to illegal yuon in Cambodia.
On land or on water, the Viet/Yuon is a pest to Cambodia regardless of what Hun Sen or anything Cambodia is doing or will be trying to do for them!
Sihanouk, more than once said in Khmer as showed here on KI-Media logo (and translated):
"The YUON/Viet is a croc(odile)",
and please note Khmer word "YUON" as it had never been at all pejorative as some ignorant non-khmer like this typical thick-skulled editor of the Phnom Penh Post once thought and never had the courage to admit that he has wrongly and racially stamped it on Khmer's forehead vis-à–vis the Viet/Yuon!!!
What sort of integretion or assimilation we ought to look at?
Between 1970-1975,the republican tried to gather and set them aside,and it did not work.
It has to be a process of being identified as legal immigrants and spread them only 2 families per village,under the monitoring of a committee of which is working closely with village authority,for security of both sides for a period of 2 years.
They should not be allowed to have a choice of where they want to be.
Those who are illegal immigrants are to repartriated to Vietnam. And I am sure that would try to reject,however I believe vietnam will not refuse for many reasons.
To provide land as requested by the vietnamese community leaders in cambodia,is an outraged.
Outsiders or immigants given this priority becomes unfair to decent cambodians.
I hope that RGC will NOT reward these immigrant for any political gain to CPP.
Kaun Khmer
MOther Fucker U Crazy Yuun and Siem.
and also mother fucker u, the person who let those immigration to our lovely country, cambodia.
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Download More Document about A Yuun And A Siem
How about Khmers oversea, they must be sent also to their native country ?
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