"Rise and rise again until lambs become lions." - Robin Hood's fatherOctober 13, 2010
By A. Gaffar Peang-Meth
PACIFIC DAILY NEWS
I had an uncle who liked to tell us kids, "To be interesting, you must be interested."
Years passed, and through college I began to make connections with things that had seemed incomprehensible before. Many of the thoughts I had been exposed to began to make sense.
I ignored my father's teaching for years: "Live with cow, sleep like cow; live with parrot, fly like parrot" -- until I learned about the political socialization process that molds man's behavior and his perceptions.
Learning, growing
Growing up can be not so simple. Some in their 50s and 60s are still struggling to grow up. Others have used life's experiences to chart new courses in life.
One can learn and grow. It can begin in small things.
Possessed, as my elementary school teacher told us, with one kilo of brain, I adopted my uncle's mantra: Learn and know about the world's simplicities and complexities and its many interdependent things and become interesting and relevant. Add your own capacity to analyze and evaluate and you can change yourself and your surroundings.
But you must have a bedrock belief that change is possible.
'Hyena and chicken'
Thanks to the freedoms we in the United States are guaranteed, we have opportunities to publicly disagree; many lands don't allow it. Disagreement is not a problem; being provocatively disagreeable and quarrelsome is.
Last week, I wrote that there is no "people power" -- a term en vogue -- until the people themselves understand -- and believe -- that the power is actually in their hands. I wrote that no power, force or barrier can withstand a people's determined efforts for rights and freedom.
Naturally, I expected anti-theses: A yin comes with a yang, just as day comes after night.
And so, one reader from Phnom Penh e-mailed, "Many thanks to you for having reminded people of their unalienable rights and power." Another reader wrote, "Hyena or chicken can't give birth to lion."
But we deal with humans. We know all human minds can be taught.
Power of the minds
Last June, I wrote about the movie "Invictus," about South Africa's black anti-apartheid activist-turned-president, Nelson Mandela, who condemned the white rugby team when he was in jail, then -- after he was released from prison -- successfully turned the white team into a national team for blacks and whites. The team won South Africa the third Rugby World Cup in 1995.
A recently released movie, "Robin Hood," tells the backstory of Robin Longstride, a veteran of the Third Crusade who traveled to 13th century England's Nottingham, where people suffered corruption, crippling taxation and the abuse of a tyrannical sheriff. Longstride became Robin the Hood, led an uprising against the crown and became the symbol of the people's freedom.
His father also led his people against tyranny when Robin was a boy. His father was executed by the royal sword. Hood's father's motto, inscribed on a hidden stone and on the handle of a sword, reads: "Rise and rise again until lambs become lions."
The words mean don't ever give up fighting for the cause of liberty -- persevere, rise and rise again, until lions are born out of docile lambs and liberty is achieved.
In the history of the Khmers, Khmer "lions" emerged and fought valiantly. As with the builders of Angkor, Khmer ingenuity is not unknown.
Nonviolent action
Political science professor emeritus Gene Sharp, holder of Oxford University's doctor of philosophy in political theory, founded the nonprofit Albert Einstein Institution in Boston in 1983 to promote research, policy studies and education on the strategic uses of nonviolent struggle in the face of dictatorship, war, genocide and oppression.
He wrote "From Dictatorship to Democracy: A Conceptual Framework for Liberation" in 1993, providing "guidelines to assist thought and planning" in liberation movements against dictatorship, based on 40 years of research and writing. It was written at the request of the late exiled Burmese democrat U Tin Maung Win, editor of Khit Pyaing (The New Era Journal). It was supposed to be used by the Burmese.
But many freedom fighters in the world found it useful. The book has been translated into 30 languages.
In Spring 2000, the International Republican Institute tapped retired U.S. Army Col. Robert Helvey, who has past experience in Burma, to conduct a workshop in Budapest, Hungary, on the nature and potential of nonviolent struggle. Some 20 young Serbs attended. Copies of Sharp's best-known book, "The Politics of Nonviolent Action," were distributed.
These young Serbs later led the Otpor (Resistance) movement's nonviolent struggle that brought down Yugoslav president Slobodan Milosevic.
Sharp's Concepts
Political power is derived from the "subjects of the state." The state uses specific institutions (police, courts, regulatory bodies) to extract subjects' obedience, based on sanctions (jail, fines) and rewards (titles, wealth, fame).
Since any power structure is based on the subjects' obedience to the orders of the ruler(s), if subjects do not obey, then leaders have no power. If subjects recognize they are the source of the state's power, they can refuse to obey and their leader(s) will be left without power.
So says Sharp. And so say many who have understood and acted on his theses.
Khmers can learn from that, like the young Serbs did.
A. Gaffar Peang-Meth, Ph.D., is retired from the University of Guam. Write him at peangmeth@yahoo.com.
4 comments:
It is a regret, not an apology, that the opposition in Cambodia has not been interested in any other ideas besides its own.
KP
How could SRP be interested in Sharp concepts when it finds almost impossible to grasp them?
OOOO
It is a regret, not an apology, that the current Cambodian govt is so strong and tough toward its own blood, but it turns into a pussy when it has to deal against the Viet. Regret, regret, regret…..
PK
thank you for this article
the soldiers in the Thai army... and everyone else in the world should recognise this teaching
power is lent to the rulers by the people and the people can take it away
democracy makes this very clear, at each election the people decide who they will lend their power to until the next election
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