John 19
Jesus Sentenced to Be Crucified
1 Then Pilate took Jesus and had him flogged. 2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3 and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.
4
Once more Pilate came out and said to the Jews gathered there, “Look, I
am bringing him out to you to let you know that I find no basis for a
charge against him.” 5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”
But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”
7 The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”
8 When Pilate heard this, he was even more afraid, 9 and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer. 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”
11 Jesus answered, “You
would have no power over me if it were not given to you from above.
Therefore the one who handed me over to you is guilty of a greater sin.”
12
From then on, Pilate tried to set Jesus free, but the Jewish leaders
kept shouting, “If you let this man go, you are no friend of Caesar.
Anyone who claims to be a king opposes Caesar.”
13
When Pilate heard this, he brought Jesus out and sat down on the
judge’s seat at a place known as the Stone Pavement (which in Aramaic is
Gabbatha). 14 It was the day of Preparation of the Passover; it was about noon.
“Here is your king,” Pilate said to the Jews.
15 But they shouted, “Take him away! Take him away! Crucify him!”
“Shall I crucify your king?” Pilate asked.
“We have no king but Caesar,” the chief priests answered.
16 Finally Pilate handed him over to them to be crucified.
The Crucifixion of Jesus
So the soldiers took charge of Jesus. 17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18 There they crucified him, and with him two others—one on each side and Jesus in the middle.
19 Pilate had a notice prepared and fastened to the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. 20
Many of the Jews read this sign, for the place where Jesus was
crucified was near the city, and the sign was written in Aramaic, Latin
and Greek. 21 The chief
priests of the Jews protested to Pilate, “Do not write ‘The King of the
Jews,’ but that this man claimed to be king of the Jews.”
22 Pilate answered, “What I have written, I have written.”
23
When the soldiers crucified Jesus, they took his clothes, dividing them
into four shares, one for each of them, with the undergarment
remaining. This garment was seamless, woven in one piece from top to
bottom.
24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled that said,
“They divided my clothes among them
and cast lots for my garment.”
and cast lots for my garment.”
So this is what the soldiers did.
25 Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.
The Death of Jesus
28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.”29
A jar of wine vinegar was there, so they soaked a sponge in it, put the
sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.
31
Now it was the day of Preparation, and the next day was to be a special
Sabbath. Because the Jewish leaders did not want the bodies left on the
crosses during the Sabbath, they asked Pilate to have the legs broken
and the bodies taken down. 32
The soldiers therefore came and broke the legs of the first man who had
been crucified with Jesus, and then those of the other. 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. 35
The man who saw it has given testimony, and his testimony is true. He
knows that he tells the truth, and he testifies so that you also may
believe. 36 These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,” 37 and, as another scripture says, “They will look on the one they have pierced.”
The Burial of Jesus
38
Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now
Joseph was a disciple of Jesus, but secretly because he feared the
Jewish leaders. With Pilate’s permission, he came and took the body
away. 39 He was
accompanied by Nicodemus, the man who earlier had visited Jesus at
night. Nicodemus brought a mixture of myrrh and aloes, about
seventy-five pounds. 40
Taking Jesus’ body, the two of them wrapped it, with the spices, in
strips of linen. This was in accordance with Jewish burial customs. 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
4 comments:
Are we being converted to Christian now?
Baay Kdaing
We should be if we know the truth!
In the book of Genesis, the first book in the Bible, God had already foretold that his Son Jesus, would die on Passover. And that he would die on a cross before the Romans soldiers existed.
Most Christians do not know anything about the Passover Festival, which is a Spring feast of God's appointed time with his people to celebrate the Passover every Spring in the Hebrew month of Nisan the 15, full moon.
It takes more than the Gospels to understand what is going here in these passages concerning Jesus being brought before Pilot to be exam.
Just a broad view how to understand Jesus two fold advents.
At this point in history, Jesus came and died as the Passover Lamb about two thousand years ago. Another word, he fulfilled the Spring Feasts as God had appointed to Israel to celebrate at every Spring of the year. Also Jesus is known at that time as a, sufferering servant, as the Gospel accounts bears [bares] that out.
Jesus Second Advent will find its fulfillment during the Feasts of Sukkot or Tabernacles. Which is during the Fall Feasts around October or late September. At this appointed time he will come as King and not as a babe in a manger.
We know that he is true to his own word. As he came to fulfill the Passover Festival, he will come back to fulfill the Fall Festival, in the fall of the year.
The signs that precede his coming is that the sun will not shine, the stars all be darken and the moon will not give her light. It will be complet darkness on the face of the earth and sky.
We looking for a certain events to take place in Middle East to kinda gage to how close we are to the End of this Age. And we are not not very far as the signs of the times are able to tell us.
Wild~Wisconsinite
I think if you want to propagate about Christ you can build your own blog about this separately. Don't make this blog for your own business. the blogger is free pls go for it. Don't try to separate Khmer people by believe I beg. Khmer people have many problems to solve now don't make up mores if you love Khmer people. To propagate Religion must do by honesty not by converting people mind. You have many ways to propagate your religion but not here. I am sorry if I say something wrong.
I couldn't understand, why some khmer people so dump and easy to be brain washed by the written of bible that been changed so anytime to benefit their religion.what a fool and please it to yourself.
Love khmer
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