Vietnam’s Bilingual Experiment
HO CHI MINH CITY — At a handful of schools
across Vietnam, children from ethnic minorities are finding something
rare when they enter a classroom: They understand what the teacher is
saying.
The country is experimenting with bilingual education
for Khmer, Hmong and Jarai students, most of whom don’t speak
Vietnamese, the national language. This could offer a promising solution
to some of Vietnam’s yawning socioeconomic gaps.
The pilot classes teach primary school children in their mother
tongue while phasing in Vietnamese. Results already show these pupils
pulling ahead of minority peers who aren’t in the program, suggesting
this method could have a long-term impact on their success.
Prime Minister Nguyen Tan Dung said this month
that Vietnam must fix the income and other disparities that ethnic
minorities face. Expanding mother-tongue-based education would go a long
way toward that end.
“We see quite remarkable differences in the learning outcomes,” said Mitsue Uemura, chief of Unicef Vietnam’s education section.
In first grade, the average math score out of 100 for ethnic
minorities in the experimental group was 75, compared with 61 in the
control group. In second grade, the respective scores were 85 and 74.
Uemura told me that Unicef takes the strategy a step further by
designing textbooks not only in the mother tongue but with cultural
references that minorities identify with.
Vietnam counts 53 ethnic minorities
comprising 14 percent of the population, as of the 2009 census; the
remainder are Kinh. By nearly every measure, minorities lag far behind
Kinh people in such areas as wealth, nutrition and infant mortality.
This is true of education as well: 25 percent of Kinh make it all the
way through middle school, while only 15 percent of minorities do,
according to the General Statistics Office. The Hmong hold up the tail
end, with nearly half of the community never attending school (compared
with 3 percent of Kinh) and only 38 percent knowing how to read
(compared with 96 percent of Kinh).
But the trials in bilingual learning are chipping away at barriers to
equality. They’re certainly more effective than other initiatives that
have been cosmetic, such as ethnic beauty pageants and festivals, or those programs that come too late for the children, like affirmative action at university.
Truong Van Mon, an anthropologist, told me that these improved
communication skills would help minorities in everything from finding
work and securing bank loans to signing up for health services.
“Language is important because it influences everything,” said Mon,
whose business card has script in both Vietnamese and Cham, his native
tongue.
Mon recalled growing up in the southern coastal town of Phan Rang,
former capital of the ancient Champa empire. He struggled to learn
Vietnamese, which he hadn’t encountered until going to school. Now he
speaks it fluently and teaches at the University of Social Sciences and
Humanities in Ho Chi Minh City, but bilingual instruction would have
eased the transition.
“You’re American, right?” he asked me in Vietnamese. “I’m Vietnamese.
If we take a class in English, obviously you will do better.”
Unicef hasn’t calculated the cost for Vietnam to implement its teaching method nationwide, but a Unesco report
quotes an estimate from “An Introduction to Language Policy: Theory and
Method,” edited by Thomas Ricento, saying such programs can add 3
percent to 4 percent to a country’s education budget. That sounds like a
small investment with a big return.
Lien Hoang is a writer covering Southeast Asia.
5 comments:
ដល់ពេលដែលខែ្មរដែលនៅគ្រប់ទីកន្លែងក្នុងស្រុកខែ្មរយើងត្រូវរៀនភាសារយួនហើយនេះសរឲ្យឃើញថាអាយួនវាចាំចង់ករខែ្មរយើងហើយដើម្បីវាយកនគរយើងទាំងមូលទុកត្រួតត្រាហើយបើរាស្រ្តខែ្មរទាំងអស់ដែលនៅរស់រានមានជីវីតនៅតែមិនព្រមក្រោកឡើងទេខ្ញុំសុំឲ្យបងប្អូនខែ្មរទាំងអស់នេះសុខចិត្តទទូលការគៀបសង្កាត់ពីអ្នកដឹងនាំយួនទៅបើវាឲ្យងាប់ក៏សុខចិត្តទៅ????
Khmer must read, write and speak Khmer no Viet language. Khmer are always Khmer no matter where we are living. Khmer cannot change Khmer soul no matter what language or body change you has done but your soul and heart are still Khmer. So don't pretending or ignoring your own nationality.
Khmer must read, write and speak Khmer no Viet language. Khmer are always Khmer no matter where we are living. Khmer cannot change Khmer soul no matter what language or body change you has done but your soul and heart are still Khmer. So don't pretending or ignoring your own nationality.
Khmer must be both good in their language and the national language in whatever country they live in the world. The brain is unlimited.
Vietcong forced all minority groups to speak, read, write Viet language and become Viet citizenship in order to recieve a supports and to own property in Viet land. But Viet people recieved a free Cambodian citizenship so they can own land in Cambodia. Cambodian and Cambodian oversea can't are illegal to own land in Cambodia by Viet slave Hun Sen.
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