Thursday, October 03, 2013

ពុទ្ធភាសិត



មិនមានភ្លើងអ្វី (ក្តៅ) សើ្មដោយរាគៈ 
មិនមានចង្រៃអ្វី (ឲ្យទោស) ស្មើដោយទោសៈ
មិនមានសំណាញ់អ្វី (ស្មុគស្មាញ) សើ្មដោយមោហៈ។

រូបភាព៖ សម្តេចសង្ឃរាជ ទសវត្ស
Courtesy ចន ខមទេពី


3 comments:

Anonymous said...

INTRODUCTION TO BUDDHISM

As a child, Siddhartha the Buddha, was troubled by some of the same thoughts that children today have. They wonder about birth and death. They wonder why they get sick and why grandfather died. They wonder why their wishes do not come true. Children also wonder about happiness and the beauty in nature.

Because the Buddha knew what was in the hearts of children and human kind, he taught everyone how to live a happy and peaceful life. Buddhism is not learning about strange beliefs from faraway lands. It is about looking at and thinking about our own lives. It shows us how to understand ourselves and how to cope with our daily problems.

THE LIFE OF THE BUDDHA

Life in the Palace

Buddhism is one of the major religions in the world. It began around 2,500 years ago in India when Siddhartha Gautama discovered how to bring happiness into the world. He was born around 566 BC, in the small kingdom of Kapilavastu. His father was King Suddhodana and his mother was Queen Maya.

Soon after Prince Siddhartha was born, the wise men predicted that he would become a Buddha. When the king heard this, he was deeply disturbed, for he wanted his son to become a mighty ruler. He told Queen Maya, "I will make life in the palace so pleasant that our son will never want to leave."

At the age of sixteen, Prince Siddhartha married a beautiful princess, Yasodhara. The king built them three palaces, one for each season, and lavished them with luxuries. They passed their days in enjoyment and never thought about life outside the palace.

The Four Sights

Soon Siddhartha became disillusioned with the palace life and wanted to see the outside world. He made four trips outside the palace and saw four things that changed his life. On the first three trips, he saw sickness, old age and death. He asked himself, "How can I enjoy a life of pleasure when there is so much suffering in the world?"

On his fourth trip, he saw a wandering monk who had given up everything he owned to seek an end to suffering. "I shall be like him." Siddhartha thought.

Renunciation

Leaving his kingdom and loved ones behind, Siddhartha became a wandering monk. He cut off his hair to show that he had renounced the worldly lifestyle and called himself Gautama. He wore ragged robes and wandered from place to place. In his search for truth, he studied with the wisest teachers of his day. None of them knew how to end suffering, so he continued the search on his own.

For six years he practiced severe asceticism thinking this would lead him to enlightenment. He sat in meditation and ate only roots, leaves and fruit. At times he ate nothing. He could endure more hardships than anyone else, but this did not take him anywhere. He thought, "Neither my life of luxury in the palace nor my life as an ascetic in the forest is the way to freedom. Overdoing things can not lead to happiness. " He began to eat nourishing food again and regained his strength.

Enlightenment

On a full-moon day in May, he sat under the Bodhi tree in deep meditation and said. "I will not leave this spot until I find an end to suffering." During the night, he was visited by Mara, the evil one, who tried to tempt him away from his virtuous path. First he sent his beautiful daughters to lure Gautama into pleasure. Next he sent bolts of lightning, wind and heavy rain. Last he sent his demonic armies with weapons and flaming rocks. One by one, Gautama met the armies and defeated them with his virtue.

As the struggle ended, he realized the cause of suffering and how to remove it. He had gained the most supreme wisdom and understood things as they truly are. He became the Buddha, 'The Awakened One'. From then on, he was called Shakyamuni Buddha.

The Buddha Teaches

After his enlightenment, he went to the Deer Park near the holy city of Benares and shared his new understanding with five holy men. They understood immediately and became his disciples. This marked the beginning of the Buddhist community.

Anonymous said...

Gautama Buddha was alleged to possess superhuman powers and abilities; however, due to an understanding of the workings of the skeptical mind, he reportedly responded to a request for miracles by saying, "...I dislike, reject and despise them,"[1] and refused to comply. He allegedly attained his abilities through deep meditation during the time when he had renounced the world and lived as an ascetic. He supposedly performed such miracles to bring the most benefit to sentient beings and he warned that miraculous powers should not be the reason for practicing his path.

It is said[2] that immediately after the birth of Siddhartha Gautama (BC 623),[3] [4] [5] he stood up, took seven steps north, and uttered:
"I am chief of the world,
Eldest am I in the world,
Foremost am I in the world.
This is the last birth.
There is now no more coming to be."
Naturally, a new born child cannot immediately talk; the child requires further development in order to speak fluently. Furthermore, every place the baby Buddha placed his foot, a Lotus flower bloomed. Moreover, there is a claim that the Buddha was born of immaculate conception via a dream that his mother saw of a white elephant, whereas the dream is interpreted in the legend as a premonition of a blessing to come; therefore the incident would suggest a Divine birth as opposed to a human birth.

Twin miracle

After the Buddha returned to his father's kingdom, uncertainty still existed about whether Gautama Buddha was really enlightened or not. In response, the Buddha allegedly displayed the Yamaka-pātihāriya or the "Twin Miracle", called so because of its simultaneous production of apparently contradictory phenomena; in this case, fire and water.
The twin miracle entailed Gautama Buddha producing flames from the upper part of his body and streams of water from the lower part of his body, alternating this, and doing similarly between the left and right sides of his body.
Afterwards, the Buddha took three giant steps, arriving in Tavatimsa. There, he preached the Abhidharma to his mother who had been reborn there as a Deva named Santussita.

Anonymous said...

http://en.wikipedia.org/wiki/Miracles_of_Gautama_Buddha

Brahma

On one occasion, the Buddha allegedly flew into a Brahma's world, and explained to the Brahma that all things are transient and temporary and devoid of independent existence. After being persuaded by the Buddha's words, the Brahma decided to follow The Buddha's Dharma.
The Brahma then requested a competition of powers between the two of them. Whenever the Brahma hid himself, the Buddha ended up pointing out where he was located. Then, the Buddha hid himself in voidness and meditation but the Brahma could not spot him. The Brahma's faith in the Buddha was increased.

Taming the elephant

Devadatta was a cousin of the Buddha. Devadatta was tormented from early in his life by jealousy against his cousin. After scheming against Gautama to no avail, Devadatta set loose an elephant, known as Nalagiri or Dhanapala, to destroy the Buddha. One account is that as this elephant, who had been intoxicated into a crazed state by his keepers, ran through the town towards the Buddha, a frightened woman accidentally dropped her baby at the Buddha's feet. Just as the elephant was about to trample the child, The Buddha calmly reached up and touched the elephant on the forehead. The elephant became calm and quiet, then knelt down before the Buddha.

The clean water

Gautama Buddha asked his disciple Ananda to get him some drinking water from a well. Ananda, however, repeatedly told the Buddha that the well was filled with grass and chaff, and thus not drinkable. Despite this, the Buddha continuously asked Ananda for the well's water; eventually, Ananda went to the well. As Ananda walked to the well, the Buddha allegedly expelled all the grass and chaff from the well which resulted in the water becoming radiant and clean.

Power over nature

This section requires expansion. (September 2010)
R.C. Amore recounts a miracle from the first chapter of Mahavagga (Book of the Discipline, IV) where the Buddha displayed his power over nature. When an area was inundated by a flood, he commanded the waters to stand back so that he could walk between them on dry ground.[6]

Miraculous Powers

The Majjhima Nikāya states that the Buddha had more superpowers than any other being including being able to walk on water which is further verified in the Aṅguttara Nikāya. The Buddha could multiply into a million and then return, he could travel through space, he could make himself as big as a giant and then as small as an ant, walk through mountains, he could dive in and out of the earth, he could travel to Heavens to school the Gods and return to earth.

Other miracles

Other miracles and powers that Gautama Buddha is alleged to have possessed and exercised include Iddhi, Telepathy, super-hearing, divine seeing, and seeing past lives. These are described in the Mahasihanada Sutta and other suttas in the pali canon.[7]