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Other great pieces of literature at the Christian Classics Ethereal Library:
The Brothers Karamazov and Crime and Punishment
The Brothers Karamazov and Crime and Punishment
by Fyodor Dostoyevsky, my two all-time favorite novels
"Since its publication, it has been acclaimed all over the world by intellectuals as one of the supreme achievements in literature."
ALEXEY Fyodorovitch Karamazov was the third son of Fyodor
Pavlovitch Karamazov, a landowner well known in our district in his own day,
and still remembered among us owing to his gloomy and tragic death, which
happened thirteen years ago, and which I shall describe in its proper place.
For the present I will only say that this "landowner"- for so we used
to call him, although he hardly spent a day of his life on his own estate- was
a strange type, yet one pretty frequently to be met with, a type abject and
vicious and at the same time senseless. But he was one of those
senseless persons who are very well capable of looking after their
worldly affairs, and, apparently, after nothing else. Fyodor Pavlovitch, for
instance, began with next to nothing; his estate was of the smallest; he ran to
dine at other men's tables, and fastened on them as a toady,
yet at his death it appeared that he had a hundred thousand roubles in hard
cash. At the same time, he was all his life one of the most senseless, fantastical
fellows in the whole district. I repeat, it was not stupidity- the majority of these
fantastical fellows are shrewd and intelligent enough- but just senselessness,
and a peculiar national form of it.
He was married twice, and had three
sons, the eldest, Dmitri, by his first wife, and two, Ivan and Alexey, by his
second. Fyodor Pavlovitch's first wife, Adelaida Ivanovna, belonged to a fairly
rich and distinguished noble family, also landowners in our district, the
Miusovs. How it came to pass that an heiress, who was also a beauty, and
moreover one of those vig-orous intelligent girls, so common in this
generation, but sometimes also to be found in the last, could have married such
a worthless, puny weakling, as we all called him, I won't attempt to explain. I
knew a young lady of the last "romantic" generation who after some
years of an enigmatic passion for a gentleman, whom she might quite easily have
married at any moment, invented insuperable obstacles to their union, and ended
by throwing herself one tormy night into a rather deep and rapid river from a
high bank, almost a precipice, and so perished, entirely to satisfy her own
caprice, and to be like Shakespeare's Ophelia. Indeed, if this precipice, a
chosen and favourite spot of hers, had been less picturesque, if there had been
a prosaic flat bank in its place, most likely the suicide would never have
taken place. This is a fact, and probably there have been not a few similar
instances in the last two or three generations. Adelaida Ivanovna Miusov's
action was similarly, no doubt, an echo of other people's ideas, and was due to
the irritation caused by lack of mental freedom. She wanted, perhaps, to show
her feminine independence, to override class distinctions and the despotism of
her family. And a pliable imagination persuaded her, we must suppose, for a
brief moment, that Fyodor Pavlovitch, in spite of his parasitic position, was
one of the bold and ironical spirits of that progressive epoch, though he was,
in fact, an ill-natured buffoon and nothing more. What gave the marriage piquancy
was that it was preceded by an elopement, and this greatly captivated Adelaida
Ivanovna's fancy. Fyodor Pavlovitch's positionat the time made him specially
eager for any such enterprise, for he was passionately anxious to make a career
in one way or another. To attach himself to a good family and obtain dowry
was an alluring prospect. As for mutual love it did not exist apparently,
either in the bride or in him, in spite of Adelaida Ivanovna's beauty. This was,
perhaps, a unique case of the kind in the life of Fyodor Pavlovitch, who was
always of a voluptuous temper, and ready to run after any petticoat on the
slightest encouragement. She seems to have been the only woman who made no
particular appeal to his senses.
"One would think that you'd got
a promotion, Fyodor Pavlovitch, you seem so pleased in spite of your
sorrow," scoffers said to him. Many even added that he was glad of a new
comic part in which to play the buffoon, and that it was simply to make it
funnier that he pretended to be unaware of his ludicrous position. But, who
knows, it may have been sim-plicity. At last he succeeded in getting on the
track of his runaway wife. The poor woman turned out to be in Petersburg, where
she had gone with her divinity student, and where she had thrown herself into a
life of complete emancipation. Fyodor Pavlovitch at once began bustling about,
making preparations to go to Petersburg, with what object he could not himself
have said. He would perhaps have really gone; but having determined to do so he felt at once entitled to fortify himself for the journey by
another bout of reckless drinking. And just at that time his wife's family
received the news of her death in Petersburg. She had died quite suddenly in a
garret, according to one story, of typhus, or as another version had it, of
starvation. Fyodor Pavlovitch was drunk when he heard of his wife's death, and
he story is that he ran out into the street and began shouting with joy,
raising his hands to Heaven: "Lord, now lettest Thou Thy servant depart in
peace," but others say he wept without restraint like a little child, so
much so that people were sorry for him, in spite of the repulsion he inspired.
It is quite possible that both versions were true, that he rejoiced at his
release, and at the same time wept for her who released him. As a general rule,
people, even the wicked, are much more naive and simple hearted than we
suppose. And we ourselves are, too.
2 comments:
yuon xeng theary jong bonr-ourt
khmer tha kluon meul
seav-phov jreun choy mray heuil !
Seng theary, ll faut tu t arrêt de parler sur l histoire du dieu, car maintenant le cambodge est dans la phase de libération national contre les occupation Youn dans le pays.
Si tu veut que le cambodge puis libéré dans l avenir proche, il faut que tu parle sur le problem réal en ce moment que le peuple a besoin.
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