Showing posts with label Cambodian Living Arts. Show all posts
Showing posts with label Cambodian Living Arts. Show all posts

Thursday, April 26, 2012

Marion Institute helps Cambodia heal with art

http://www.youtube.com/watch?v=vEZSDQunxbw

http://www.youtube.com/watch?v=6Auye5LQ8WM

Apr 25, 2012
By Georgia Sparling
Sippican Week (Massachusetts, USA)


Marion — The massacre of over one million Cambodians by the Khmer Rouge between 1975 and 1979 left the country and its people devastated.

Over 30 years later, they are still struggling to heal. Cambodian Living Arts, in conjunction with the Marion Institute, is helping them do that through the country’s rich cultural heritage.

“Cambodian Living Arts is trying to heal a nation by retelling the narrative,” said Marion Institute executive director Desa Van Laarhoven, who spent three weeks with the group earlier this year.

The Institute first began working with the organization in 2009 when they took it on as a program to oversee their development, and bring them to a point of self-sustainability.

Friday, January 20, 2012

Rescuing the classics: saving traditional music from extinction

Khse Diew artist performs a traditional song in the CLA studio. (Mathew Wakem/Phnom Penh Post)
Friday, 20 January 2012
Diana Montaño
The Phnom Penh Post

Some of Cambodia’s most renowned musical masters will gather this year to create a recording of musical forms in danger of being lost, as part of the “Documentation of Three Khmer Musical Traditions” project spearheaded by the local NGO Cambodian Living Arts.

The project, funded by a grant from the US Ambassadors Fund for Cultural Preservation, will create audio-visual documentation of three traditional forms: Kantaoming, classical funeral music; classical wedding music; and Smote, a unique combination of poetry and chanting performed in Buddhist ceremonies, particularly funerals.

Cambodian Living Arts was founded in 1998 as the Cambodian Masters Performers Program with the mission of rescuing and reviving artistic traditions virtually wiped out during the Khmer Rouge era. The organisation has worked to bring together living masters of traditional Khmer arts to create recordings and performances, and teach younger artists.

Thursday, November 17, 2011

Khy Mom: Master of Yike Opera

http://www.youtube.com/watch?v=XURF0OiprTI

If you like what you watch, please consider donating to the Cambodian Living Arts at: http://www.marioninstitute.org/donate-marion-institute?attribute[1]=3

Tuesday, April 19, 2011

Master Leads Emerging Students in US Dance Tour

The Children of Bassac Classical and Folk Dance group perform in front of the National Museum in Phnom Penh, Cambodia. (Photo: Courtesy of Long Chean)

Poch Reasey, VOA Khmer
Washington Monday, 18 April 2011
“I was so moved. Tears almost came to my eyes. It was such an amazing crowd.”
“The Children of Bassac,” a troupe of emerging Cambodian classic and folk dancers, is touring the US through May 10.

The performance is led by master artist Ieng Sithul, who told “Hello VOA” on Thursday he wants to see Khmer dance showcased internationally.

“We put on several performances a day,” he said. “We are all tired, but we have a mission and that is to promote and explain Khmer culture.”

Friday, January 30, 2009

'Children of the Khmer': Fêted in Scotland … bulldozed back home

30 January 2009
By Tim Cornwell
Arts Correspondent
The Scotsman (Scotland, UK)


SIX months ago they were being fêted in Edinburgh, cheered by crowds in the Festival parade and winning four-star reviews for their show of traditional monkey and peacock dances.

But the Cambodian teenagers, who performed as the "Children of the Khmer" in Scotland last August, are among hundreds of people who have lost their homes in a slum clearance in the centre of Phnom Penh, The Scotsman has learned.

Poor residents of Dey Krahorm had been fighting eviction for three years until police and bulldozers moved in this week.

Many of the dancers affected are orphans or from poor single-parent homes. Thoem Bunleng, at 21 one of the oldest performers, who played a monkey drummer in Edinburgh, watched while his home was razed.

"His father just died, and he couldn't afford to pay for the funeral, and he is basically homeless," said Richard Chappell, who helped bring the Cambodian group to The World venue in Edinburgh. "He is staying in one of the classrooms we have in Phnom Penh."

Witnesses described demolition workers rocking stilted houses till they fell apart as inhabitants tried desperately to remove belongings.

Amnesty International this week called on the Cambodian authorities to stop the demolitions and ensure adequate compensation and restitution for those evicted. Opposition MPs also condemned the "grave violences" of the municipal authorities in the Cambodian capital.

Amnesty said more than 150 poor urban families had lost their homes when a force of about 250 police, firemen and workers moved in at 3am, dispersing protesters with tear gas.

"The most urgent task now is for the government to immediately address the humanitarian needs of these people, who have lost their homes and face imminent food and water shortages," said Amnesty's Cambodian researcher, Brittis Edman.

The Cambodian families claim they have legal rights to the land their shanty homes are built on, but that local authorities signed it over to a developer as property values have skyrocketed. The development company, 7NG, claims to have offered up to $20,000 (£13,986) compensation.

But many of those evicted have said they do not know how to apply for payment – which will be far harder to do now they've been forced out.

The company offered alternative accommodation, but it is said to be several miles outside the city with no facilities and no running water. One girl dancer, Chandaloy, who lived in little more than a cupboard, lost her home yesterday.

"They have full legal right to their houses, they are not squatters. All the simple ground-level houses have been cleared. Stage two is the apartment buildings," said Mr Chappell.

The Children of the Khmer show featured 26 young Cambodians trained by Cambodian Living Arts. CLA is a non-governmental organisation which supports traditional Cambodian artforms, widely banned under the Khmer Rouge.

More than 100 CLA students and at least five teachers live in Dey Krahorm.

John Simpson, of the World venue, which brought the Cambodians together, said: "The real interest for us is to follow through on the projects with the Cambodians. We are going to bring them in 2010 and this will certainly not stop us.

"I am sure the people of Edinburgh will be as welcoming and supportive as they were last time. It means a lot for the kids to know the people they met in Edinburgh are supporting them during such difficult times."

Anyone wishing to help can send an e-mail to info@theworldfestival.com.

BACKGROUND

UNDER the Khmer Rogue regime of Pol Pot, at least 1.7 million Cambodians, some say more than two million, died of starvation, disease and executions during the dictator's primitive experiment in human engineering, called "Year Zero".

The idea behind Year Zero was that all culture and traditions within a society must be completely destroyed or discarded, replaced by a new revolutionary culture.

Consequently, about 90 per cent of the country's performing artists died during the Khmer Rouge regime, a devastating blow to all of Cambodia's ancient traditions.

After the fall of the Khmer Rouge, the cultural tragedy was compounded by two decades of economic hardship, when very few of the surviving performers could make a living for themselves.

Cambodian Living Arts stepped in to support those performers who, despite their deep knowledge and skill, had either retired or reduced their teaching and performing loads. Now, it funds 16 classes throughout Phnom Penh and seven other provinces to promote the tradition.

Sunday, December 28, 2008

Pheuan Srey Peu: The master of "smot"

A year and a half ago I was lucky enough to attend a class of "smot", (an integral and extremely complicated form of singing unique to Khmer mourning) in the picturesque village of Tropaeng Po in Kampong Speu Village, about 40 minutes drive from Phnom Penh. The class takes place twice a week and as I sat watching the students sing I couldn't help but notice the focus and enthusiasm of one student. That day she had a sore throat but it was still clear that she was the most accomplished of her classmates.

Her name is Srey Peu and her story is quite fascinating. She's lived in the village all her life, and when she discovered that a famous smot master (the extraordinary Prom Uth) taught in the village she was keen to learn from him. Smot is a particularly difficult form of music for young Cambodians because the melodies and vocal style are unlike any other form, and the words use Pali and other cryptic vocabulary highly removed from everyday Khmer. Nevertheless, the form is deeply integral to Khmer culture andespecially Khmer Buddhism (over 90% of Cambodians are Buddhist). Cambodians believe that chanting smot is needed in order to pass the soul into the next life.

When Srey Peu heard of auditions for Cambodian Living Art’s (CLA's) smot class, she was very excited and joined the class immediately. After just two years, Srey Peu had excelled in her studies and was identified as one of the most promising students, especially due to her well-developed voice and amazing capacity to commit songs to memory. Srey Peu's beautiful voice is known throughout the region now and she's frequently asked to perform smot at local wats, much to the appreciation of older members of the community.

A friend who was visiting the class with me that day, was similarly impressed by what he saw and asked if he could help. After speaking to Prom Uth we discovered that Srey Peu was keen to move to Phnom Penh where she could study from other venerable Masters as well as improve her skills. CLA's staff identified her as one of the top students among CLA's 300 children, and agreed she should become one of three students receiving a scholarship for advanced study. Just like that a scholarship was funded for the year and Srey Peu moved to Phnom Penh.

A year on, and it's more than fair to say that Srey Peu has blossomed. She has enrolled and flourished at Sisowat High School (one of the best in Phnom Penh), excelled at her English class at Panasastra University, and is studying poetry and mohaory songs with Professor Yan Borin. Srey Peu's dreams on one day becoming a teacher and ambassador of one of Cambodian's oldest art forms doesn't seem so distant now.

WHY WE NEED YOUR SUPPORT

2008 has been a brutal year in the financial world and unfortunately Srey Peu's original sponsor is unable to continue supporting her education. As a result we have decided to approach the broader blogosphere to see if we can continue to support Srey Peu. As a result we are launching an appeal for the $3500 we need to support a full year for Srey Peu (this will include all her studies and living expenses in Phnom Penh for the full year 2009).

I believe we can raise this money if we send this to enough people and they chip-in (as per the application!) Any excess funds (hopefully a scenario) will be used towards Srey Peu's next year of study.