Showing posts with label Life in Kampuchea Krom. Show all posts
Showing posts with label Life in Kampuchea Krom. Show all posts

Monday, January 28, 2008

VN admits that it is occupying Khmer lands where a city was built since 892 CE?

A Khmer Buddhist festival at the Xiem Can Pagoda

Khmer pagodas of the Mekong Delta

25 January, 2008
Thanh Nien News (Hanoi)
"Archeologists have, however, discovered a stone stele engraved with Sanskrit words saying Vinh Hung was built in 892 CE."
Seven kilometers southeast of Bac Lieu Town in the province of the same name is Xiem Can, a century-old pagoda with unique architecture and festivals that is at the center of Khmer Buddhist culture.

It has a stupa containing the ashes of monks, monks’ living quarters, and other small temples.

The pagoda also boasts a multi-layered roof and a pointed top that adds to its height and solemnity.

Inside the sanctum, the Great Buddha statues in various poses and sizes represent the Buddha’s reincarnation in several eras.

Reliefs on the pillars represent the religions philosophies of the Khmer living in the Mekong Delta.

Xiem Can resembles Angkor Wat somewhat from the architecture on its dome, stairs, and walls.

The walls of the pagoda’s main hall are covered in pictures showing the Buddha’s life from birth - as Prince Gautama, life in the palace, renunciation of his royal life, and becoming the Buddha.

Inside, visitors have to take off their hats and shoes.

Cultural center

Xiem Can also doubles as a hub of ethnic Khmer culture, offering classes in Khmer and Pali, an ancient Indian language.

The pagoda moreover is a storehouse of Khmer folk stories.

During major Khmer festivals like Ok Om Bok (The Moon Prayer Festival on April 13), Chol Chnam Thmay (New Year, April 12-15), and Don Ta (“Amnesty” Festival for the Dead, October 12-14), Xiem Can pagoda is filled with visitors who come to pray for luck and happiness as well as to celebrate.

Bac Lieu Province is home to another famous site - Vinh Hung ancient tower built by the Oc Eo Culture that flourished in the southern region of present-day Vietnam in the second and third centuries BCE.

The tower is in the middle of a swamp in Vinh Loi District.

It remains a mystery as to who built it and for what purpose.

Archeologists have, however, discovered a stone stele engraved with Sanskrit words saying Vinh Hung was built in 892 CE.

The tower measures 5.6 m by 6.9 m at the foot and is 8.9 m high.

It is built of three sizes of bricks - small ones for the top, medium-sized for the middle, and large for the foot.

Intriguingly, the bricks are held together by an unknown substance and not mortar.

Vinh Hung’s materials and architecture are the same as in other towers in the central region built by another Indic civilization, the Champa.

The 1,000 square meter tower may have survived immersion in rice paddy water for centuries - its rear is in good condition but the front and the top are slightly damaged - but it remains little-known among either local or foreign tourists.

Excavations and restoration have been going on at the site since 2002.

They have unearthed hundreds of relics like bronze statues, potteries, and yoni - representation of the female genitals - as well as Buddha statues.

Vinh Hung’s interior also has a deity’s hands and a Brahma idol made of bronze.

Reported by Diem Thu

Tuesday, January 22, 2008

Fate has smirk smiles in store for Khmer weavers living under communist Vietnamese oppression

Touch of experience: Khmer silk producers at work. Khmer cloth is special in that the designs are made on the weft yarns on the loom before the actual weaving begins.
Cut above the rest: Tying off onto the weft yarns before weaving to create diversified and sophisticated patterns. — VNS Photos Thien Ly
Wheel of fortune: A Khmer woman spins silk fibre before adding the dye. Weaving helps many households escape poverty.

Fate smiles on Khmer weavers

20-01-2008
VNS (Hanoi)

After a turbulent history, silk weaving has returned to the ethnic Khmer community in south-western An Giang Province. Thien Ly finds out how the industry is changing people’s lives.

Silk products made by ethnic Khmer in southwestern An Giang Province are prized not only for their beauty but for their distinctive shapes and colours that reflect the centuries-old culture the region shares with nearby Cambodia.

Many of the traditional scarves, skirts and decorative cloths are made by women living in the province’s Van Giao Commune, where 80 per cent of the population is Khmer.

With an average per capita income of VND15,000-25,000 a day made from weaving, hundreds of women and their families in the last seven years have escaped poverty by working in local co-operatives or as independent producers.

The industry has been such a success that a new village is expected to be created soon to showcase the area’s products and promote its exports.

Silk weaving is not new to the area. Several hundred years ago, historians say, the Khmer wove cloth for local use, with activity reaching a peak during the early 20th century. Then the sound of hundreds of looms could be heard all day long.

In 1978, however, the industry came to a standstill during the country’s conflict with the Khmer Rouge regime of Pol Pot in Cambodia. At that time, local residents had to move to Soc Trang Province and neighbouring areas to scrape out a living.

It was not until 1992 that An Giang’s weaving community began to slowly revive, and in 1999 it started to flourish when the Australia-based Care organisation and the province’s Women’s Union set up a microcredit programme for 36 Khmer women in Sray Skoth hamlet in Tinh Bien District.

Each woman was given a loan of VND1 million (US$62) to VND1.5 million to buy or make a loom of their own, and an Australian textile expert taught the women dyeing techniques that made the silk fibres glossier, more durable, and resistant to fading.

Deep history

Sray Skoth hamlet, where weaving skills have been handed down from generation to generation, was chosen as the site of the Australian project because of its illustrious silk-making history.

Forty traditional designs, including patterns that depict the legend of the Buddha, Khmer folk tales, and images of flowers, fruits and animals, are still being used on the silk goods made today.

Particularly stunning, and popular with foreign buyers, is the Khmer sarong (known in Vietnamese as xa-rong), which is often used as collateral for a loan because of its value.

Woven in 30 different patterns, including squares, circles or polygons, the sarong is usually valued at between VND600,000 ($37.5) to VND1 million ($62) each.

Also popular are decorative cloths used in pagodas or houses and patterned with stories of the Buddha or religious or cultural events. Along with sarongs worn by women, these cloths are often displayed during festivals and religious ceremonies.

Though today the dyes are artificial, the types of weaving and the designs have remained the same.

Three kinds of weaving techniques are used: plain for scarves, jacquard for creating small flowers on products, and ikat for the most complicated designs.

Khmer cloth is special in that the designs are made on the weft yarns on the loom before the actual weaving begins, says Neang One, one of the oldest artisans in Sray Skoth.

The design is created by tying together certain yarns with a string, which helps create an outline for each area of colour. The time needed for dyeing the fibres sometimes lasts two or three months.

Artisans also use another special technique, weaving three layers of three-coloured silk fibres that make the cloths gleam with a rainbow of colours when looked at from different sides.

Weaving co-operative

All of the traditional silk products have won favour, both locally and abroad, and have helped many families escape poverty.

Acknowledging the results that the Australian project brought to the community, Tinh Bien District authorities in late 2001 decided to set up a silk weaving co-operative in Van Giao Commune, where Sray Skoth is located.

The co-operative’s 84 members were given 60 looms and the best artisans were paid VND1 million a month to teach weaving skills to young women.

Le Kim Kha, one of the co-operative’s founders and its current chair, said the co-operative now has 136 looms and 136 members, in addition to more than 100 assistants.

Each worker has an average income of VND600,000 to VND700,000 ($40-45) a month.

"The co-operative is a household-based model," Kha said. "Looms are placed in the homes of the women so they can easily take care of their families. They can also teach their children the craft."

Each new weaver who is trained receives a loom worth VND1.5 million and a loan of VND3 million, with monthly interest of 0.65 per cent, to buy weaving materials.

"We also help them sell their products," Kha said. "Even though it’s a secondary job for many, the women now have a higher income, which has helped about 20 per cent of the co-operative’s members build new houses and allowed them to pay for health care and school tuition."

Weaver Neang Sa Mi, 53, said she learned silk weaving from her mother when she was 18 years old.

"I can make three xa rong a month, which amounts to VND1.5 million. With that money and my husband’s income from farming, we can raise our three children," she said.

Neang Duong, also 53, who has two sons and seven daughters, makes her living completely from silk weaving.

"Each month my daughter makes three items worth over VND1 million. With our income we were able to buy back our land that we had to sell years ago," she said.

Future plans

With demand for Khmer silk increasing, the An Giang People’s Committee has decided to transform Sray Skoth into a traditional craft village, a designation formally recognised by the state Government.

Co-operative chair Kha said a closed production chain similar to what existed hundreds of years ago in the region would be created – from growing mulberry trees, raising silkworms, spinning fibres and dyeing to loom weaving.

"Right now we still have to buy raw materials from other places, mostly from Lam Dong Province, and that contributes to high production costs," Kha said.

The new village should create even more jobs, for both men and women, she said.

"We’ll set up a workshop where the most experienced weavers will make high quality products for orders, particularly exports. Production will be standardised to create high quality," Kha said, adding that many items are now exported to Cambodia, Germany, Australia and the US.

Over the last seven years, the co-operative has had a combined yearly turnover of VND1.3 billion (over U$80,000), and of that amount, export value accounted for nearly 40 per cent.

Other objectives of the village project, she said, include promoting a "Khmer Silk" trademark, opening a room to display products, and most importantly, training young weavers so the tradition will continue for many more generations.