Showing posts with label Memory of life under the KR. Show all posts
Showing posts with label Memory of life under the KR. Show all posts

Monday, September 27, 2010

Cambodia's long-ago trauma leaves a 'haunted people'

Relatives of Saroeun Phan, who fled Cambodia, say she could become agitated and fearful, reacting to the sound of gunfire in a video game. (COURTESY OF TONY SUN)

Mental-health providers, citing privacy laws, could not talk about Saroeun Phan, who killed three family members and wounded her daughter on Thursday before committing suicide. But they say the events Phan and the thousands of refugees experienced in Cambodia still haunt them and can exacerbate underlying mental health problems.

September 25, 2010

By Carol M. Ostrom
Seattle Times health reporter


Like thousands of her countrymen, Saroeun Phan fled Cambodia's genocide in the late 1970s, hiking through the jungle for days before reaching Thailand.

She left behind the horror of Pol Pot's Khmer Rouge, which exterminated as many as 3 million people through execution, torture and starvation, forcing many into labor camps.

Local mental-health providers, citing privacy laws, could not talk about Phan, who killed three family members and wounded her daughter on Thursday in her West Seattle home before committing suicide.

But they say the events Phan and thousands of other refugees experienced in Cambodia still haunt them and can exacerbate underlying mental-health problems. And because of a stigma many feel toward mental illness, refugees like Phan often have difficulties seeking help or sticking with treatment.

Family members said Phan, 60, had struggled with depression and schizophrenia for years. They were unsure whether she'd been taking her medication in the past few months.

"I don't think anybody can really appreciate the horror that was Cambodia," said Dr. Carey Jackson, medical director of the international clinic at Harborview Medical Center. Studies showed the average Cambodian refugee family experienced seven traumatic events — more than twice as many as other Southeast Asian refugees — including torture, rape, watching the torture or rape of a loved one, imprisonment and warfare, he said.

"They frequently don't talk about it," said Jackson, an internist. "There's nothing there they're particularly proud of, so they don't pass it on to their kids. They sublimate it; they push it down ...

"They are literally haunted people."

Phan's family members recalled how she would become agitated and fearful, reacting to the sound of gunfire in a video game, thinking someone was trying to kill her.

She was mugged recently on Beacon Hill and became fearful of going out alone, said her husband, Chhoey Sok. She took a self-defense class and learned to shoot a gun, he said.

Cultural differences

Researchers say Cambodian women in particular are at greater risk for developing serious mental-health problems.

"It is reality for many of our community members who have to relive that traumatic situation," said Yoon Joo Han, director of the behavioral health program at Asian Counseling and Referral Service.

For some Cambodians, the Asian counseling center may use nontraditional techniques such as acupuncture or enlisting a shaman, she said. The challenge is made more difficult by the stigma many Southeast Asian refugees feel about mental illness. That, coupled with schizophrenia's very nature, "makes it very hard for our clients to take medication," Han said.

Some of that reluctance is based on history, she said. Many have come from cultures where, in the past, "if you have mental illness, you were taken involuntarily and locked up forever, with no treatment and no rights."

It's more difficult for people from Southeast Asian cultures, she said, to see mental illness in the same way they see physical illness — as something that, if treated, can get better.

"That understanding of mental health needs to happen in our community," she said. "Unless people gain insight to their status and need for the medication, it's always hard to convince people to take medication."

For older people, there's also a certain amount of pride, said Sopha Danh at the White Center Community Development Association. "They think they should be wiser than to have such problems," she said.

Phan had received some type of care at Harborview Medical Center, but she hadn't been seen there for about seven years. The family last week was unable to share any details about her recent treatment.

"Very difficult" for elders

Mental-health providers also said modern life is difficult for Cambodian elders, even without diagnosed mental illness. While older people are respected in traditional Cambodian culture for their wisdom, older refugees who resettle often find themselves lost in their new life.

The farming skills they once mastered — reading the wind and weather — aren't helpful in a new and foreign urban environment.

"All the things that they knew were useless here," Han said. "The family is broken down. It is very, very difficult."

Here, many refugees also face financial hardships that make it difficult to get treatment or medication. Mental-health providers said all services are squeezed by budget cuts and the many people seeking treatment.

When an illness causes a patient to begin skipping medication and other help, intensive follow-up is needed, said Jackson, of Harborview Medical Center.

"Those services are eroding," he said. "It's harder in the community to get both primary care and mental-health services for the chronically mentally ill. There are a limited number of providers and limited numbers of resources for managing issues of language and culture."

Carol M. Ostrom: 206-464-2249 or costrom@seattletimes.com

Information from Seattle Times reporters Lynn Thompson and Christine Clarridge is used in this report
.

Sunday, June 20, 2010

CAMBODIA: Key role for universities in healing society

Vicheth Sen*
20 June 2010
Issue: 129
University World News


Universities need to move beyond their traditional roles of teaching, learning and research towards another core function - linking campuses to communities. They can play a key role in organising programmes in which students have the opportunity to be engaged in civic activities. This is particularly important in countries like Cambodia, which have been damaged by severe societal breakdowns in the past.

The erosion of trust in Cambodia - both interpersonal and institutional - caused by the Khmer Rouge regime, has weakened people's ability to work together for a common goal. It has crippled Cambodia's ability to recover from the devastation caused by prolonged civil conflicts. The Khmer Rouge regime left a psychological legacy - in this case, trauma - which has yet to be treated or healed.

As someone born after the collapse of the Khmer Rouge regime in 1979, I believe that many young Cambodians have been affected by their parents' bad experiences. This trauma has become inter-generational.

Although young Cambodians' experiences are not as bad as those of their parents, parents' traumatic experiences of the genocidal regime and the chronic civil wars have been passed on to their children through the ways they were brought up.

The bad experiences affected the ways people viewed the world around them and how they related to other people. The erosion of trust continues into present Cambodian society.

It is noticeable that the ability to work together among (young) Cambodians tends to be limited to within families and small intimate groups of close friends. People don't seem to have enough confidence to extend cooperation beyond close networks, which really affects their ability to work together as well as the productivity of their work.

Promoting civic engagement at universities allows students to interact with one another beyond their small groups, to communicate with one another, to work together to achieve a common purpose, and to learn about one another, which leads to a better understanding of each other.

This process is critical for confidence and trust building, which is the first step to encouraging people to work together productively.

However, because of limited budget and lack of understanding of the importance of civic engagement, most Cambodian universities focus only on their traditional roles of teaching, learning and research.

Although some students mention having been involved in community service or volunteerism, the primary reason they stated was egoistic rather than altruistic, self-centered rather than compassionate. For instance, the most cited reason for doing community service or volunteerism was to gain some experience so that it was easier to secure a job in future.

I believe being civically engaged means learning to give back to the community, to help one another, to share, to take responsibilities, to understand the working and systems of the government and the processes of choosing a leader, and learning to be a good leader, to be accountable and to understand the principles and practices of democracy, to mention a few.

In this sense, civic engagement at university makes young people build or connect the missing link between the academic world and the real world. Civic engagement makes the students understand the importance of being civically engaged because of the benefits they will gain by doing so.

It also helps them to learn to trust fellow Cambodians through working together and helping those in need of support. At the same time, they learn to be good citizens and good leaders.

What's also important is that civic education programmes help students to understand the importance of their role in a democratic country. This is vital not only in the present but also in the future. I believe that a healthy democratic country has a huge population with high levels of civic mindedness and engagement.

For this reason, in this critical stage of democratising Cambodia, it is important to promote civic engagement among young Cambodians. This will provide a good opportunity for them not only to be well prepared for future careers but also to contribute to a healthy democracy in this newly democratised country.

* Vicheth Sen, a lecturer at the Royal Phnom Penh University, is the author of Higher Education and Civic Engagement In Cambodia: A Case Study at the Royal University of Phnom Penh.

Saturday, April 17, 2010

Duty of Memory: Please help share your stories under the Khmer Rouge regime

(Photo: AP)


Song interpreted at Khao-I-Dang camp:
ចារទុករឿងខ្ញុំ (Write down my story)
Click here to download or listen (MP3)
Originally posted by mpreuk on Camdisc

Dear Readers,

As you all know, the anniversary of “17 April 1975,” the date when the Khmer Rouge killing started, is just around the corner. In order to commemorate the memory of our loved-ones who lost their lives under the KR regime, we are calling on all of our readers to please help share your life stories under this tragic period. In addition to commemorating the memory of our loved-ones, these stories will also shed light to newer Cambodian generations who did not witness this event.

As survivors and relatives of survivors of the KR regime, such information sharing is our “duty of memory” so that they will never happen again!

Please send your story contributions in Khmer, English or French to us for posting, at the following email address: kiletters@gmail.com.

Thank you very much!

KI-Media team

Friday, April 16, 2010

Long Beach's Cambodians to remember beginning of Killing Fields

04/15/2010
By Greg Mellen, Staff Writer
Long Beach Press Telegram (California, USA)

"Pol-Lim said she hopes community members will come forth and tell their stories and help continue to raise genocide awareness"
LONG BEACH - On April 17, it will be 35 years since Pol Pot and the Khmer Rouge marched into Phnom Penh, Cambodia, and embarked on a genocidal reign that became known as the Killing Fields.

On Saturday, members of the Cambodian community will solemnly remember the anniversary. Some will do it privately with prayers and meditation. Others will gather at several events around town.

The Killing Fields Memorial Center, which has commemorated the date since 2005, is playing host to a daylong series of events at multiple sites and the United Cambodian Community will also recognize the date for the second time.

Although not all Cambodian groups attach particular significance to the April 17 date, for many it is a day of intense mourning for the upwards of 2 million victims of executions, starvation, disease and deprivation during the Khmer Rouge's 45-month reign.

Paline Soth, of the Killing Fields Memorial group, says the 35th anniversary as such doesn't hold particular significance.

"For us (every year) is still the same. For us, this generation of the Killing Fields, they still have the same pain and they still think of the loved ones lost and the tragedy. It never goes away."

In keeping with the tradition established in 2005, there will be a Killing Fields Buddhist requiem prayer at Wat Vipassanaram, 1239 E. 20th St. from 8:30 a.m. until 12:30 p.m., which will be followed by lunch.

The Memorial group will stage a slide show and documentary film at the Mark Twain Library, 1401 E. Anaheim St. between 1:30 p.m. to 3:30 p.m.

The group's events close with an interfaith ceremony and candlelight vigil at the proposed future home of the Killing Fields Memorial Garden, 1501 E. Anaheim St. from 5 p.m. until dark.

UCC is moving its event this year. Last year, the group held its first commemoration as a fund-raising dinner at New Paradise Restaurant. Executive director Sarah Pol-Lim also invited members of the Jewish community, because of the history of suffering the two cultures share.

This year, UCC is moving its event to its own offices at 2201 E. Anaheim St. between 2 p.m. and 4 p.m.

Among special guests to the event will be U.S. 29th District Congressman Adam Schiff, who represents the Pasadena Area.

Schiff, who has spoken forcefully on genocide issues in Congress, most notably about the Armenian genocide, will speak at about 2:30 p.m.

Members of the community will also be invited to tell their stories about the Killing Fields and the documentary film "New Year Baby" by Socheata Poeuv will be shown in the UCC offices.

Pol-Lim said she hopes community members will come forth and tell their stories and help continue to raise genocide awareness. There will also be Census information available because, according to Pol-Lim, that provides another avenue for people's voices to be heard.

All the events are open to the public and free.

Thursday, April 15, 2010

Radio Play Explores Life Under Khmer Rouge

Washington, D.C., April 13, 2010 – "Breaking the Silence," a dramatic play about the impact of the Khmer Rouge regime on the lives of ordinary Cambodians, will make its radio debut April 18-24 on the Voice of America.

(Media-Newswire.com) - Washington, D.C., April 13, 2010 – "Breaking the Silence," a dramatic play about the impact of the Khmer Rouge regime on the lives of ordinary Cambodians, will make its radio debut April 18-24 on the Voice of America.

The seven scenes of the play will be broadcast by VOA’s Khmer Service on consecutive nights, beginning Sunday April 18 and re-broadcast on weekends in May.

The new theater drama has been stage-produced in several Cambodian provinces for large audiences in recent months.

"The radio broadcasts of the play by VOA Khmer will ensure the drama is heard by a wider, national audience," said Youk Chhang, director of the Documentation Center of Cambodia, which helped produce the play.

"Breaking the Silence" describes how cruel life was under the Khmer Rouge regime – which held power in Cambodia from April 1975 to January 1979. The play encourages Cambodians affected by the regime to share stories about the past in an effort to heal.

Each of the radio play’s seven scenes – ranging from 15 to 21 minutes each – reflect true stories that Dutch playwright and stage director Annemarie Prins encountered when meeting survivors in recent years.

"The main goal of this production is to find a way out of trauma’s silence; contributing to open dialogue as part of the process of reconciliation," Annemarie Prins said.

The Documentation Center of Cambodia and Amrita Performing Arts in Phnom Penh collaborated on both the stage production and the radio play production of "Breaking the Silence."

"It is a play which seeks to break Cambodia's silence," Youk Chhang said. "It is a play about the Cambodian people, their suffering, anger, and courage to move on no matter the circumstances. This play is very important for all Cambodians to see and hear. It will help restore our dignity and humanity and lift up our morality. It will also help our children to better understand their country."

VOA Khmer’s twice-daily broadcasts in Cambodia are carried on AM 1575, FM 102 and FM 105.

The Voice of America, which first went on the air in 1942, is a multimedia international broadcasting service funded by the U.S. Government through the Broadcasting Board of Governors. VOA broadcasts approximately 1,500 hours of news, information, educational, and cultural programming every week to an estimated worldwide audience of more than 125 million people. Programs are produced in 44 languages and are intended exclusively for audiences outside of the United States.

For more information, please call VOA Public Relations at ( 202 ) 203-4959, or e-mail
askvoa@voanews.com
.

Sunday, November 25, 2007

Quote of the Week [- Do you feel the same as Mr. Sin Khor?]

11/24/2007
Excerpt
The Daily Journal (Kankakee, Illinois, USA)


"This is historic. Thirty years have passed. But what happened then remains alive for me."

-- Sin Khor, 58, on the U.N.-backed genocide tribunal's first hearing into the violent reign of the Khmer Rouge in Cambodia in the 1970s. She accuses the Khmer Rouge of killing her husband and two brothers.