Showing posts with label National independence. Show all posts
Showing posts with label National independence. Show all posts

Tuesday, August 03, 2010

In Defence of Sound Defence

‘We know how to deal with the Khmers. We know when to be flexible and when to be decisive with them’ - Le Duan (right seen with Ho Chi Minh)

Tuesday, August 03, 2010
Op-Ed by MP

THE National Assembly must make it a matter of urgency to re-evaluate the conscription law.

The view held by some MPs that since the country is at peace (100%) there is no cause to increase military spending is misplaced at best and dangerously complacent at worst. It is not just on-going issues with Preah Vihear and other land as well as maritime disputes that demand increased military capability. Peace or the absence of it is a far broader, more complex reality than the absence of armed conflict or the prevalence thereof. The argument in favour of having or building strong defence is paramount.

First, historically, Cambodia has lagged behind all of its neighbours in defensive capability with the exception, perhaps, of Laos with whom it rarely has any major dispute. However, this luxury does not apply to the other 2 of her main neighbours. In 1975, for instance, the Khmer Rouge military was estimated to be between 55,000 to 60,000 troops strong with 230 mostly under-strength battalions. The North Vietnamese army was 685,000 strong, supported by a 3,000-man navy and 12,000-man air force equipped with 268 combat aircrafts, including 1 light bomber squadron and 6 fighter-bomber squadrons(Source: Stephen J. Morris, Why Vietnam Invaded Cambodia: political culture and the causes of war, p.92). This blatant disparity, however, did not deter the Khmer Rouge from attacking Vietnamese controlled islands in the Gulf in May 1975. By June the same year the Vietnamese recaptured the islands and attacked and occupied the Cambodian island of Poulo Wai. This incident could still be repeated anytime between Cambodia and any of her neighbours with familiar consequences.

Second, Cambodia has to learn to plan her defence mechanism and capability beyond her demographic disadvantage vis as vis her traditional adversaries. This major disadvantage has been one of the historical by-products of the country’s weak defensive organisation in the first instance in both military and political fields. A nation’s contraction or expansion in its population size is directly congruous with its ability to safeguard and retain its population and territory. It was Cambodia’s inability to defend herself against her adversaries that had seen her huge territories and population seized off by neighbouring powers rather than her relatively small population being the reason behind that inability in the first place. These demographic losses are still recurring today owing to the state’s inability or unwillingness to create favourable conditions for overseas Cambodians to return to settle in their homeland, for younger generations to resist emigrating through various means and so forth. Remember how the Israeli government dramatically airlifted Ethiopian Jews to Israel whose ancestors must have left Palestine 4 thousand years ago?

To address this long term phenomenon, a campaign of mobilisation and modernisation of existing resources - demographic as well as non-demographic – is called for. The key to this duel reform process lies, of course, in ‘revolutionising’ social administrative institutions through democratic processes. This will ensure that the state’s main pursuits or enactments of any of its priorities such as national security and defence do not involve the loss of, or impede upon, due rights and obligations of the citizenry. I realise that it is easier to propose than to dispose of institutionalised corruption, for example. But somehow if the country is to wrestle itself out of that familiar experiences of dependency upon external patronage (and all its costly consequences) as well as inherent internal tension and friction, it may have little choice but to accept democratic reform as the only rational step forward.

There are more reasons in favour of Cambodia embracing this alternative than there are in her continuing to accept the status quo – but that remains the subject of future discussion. For now though, it should be borne in mind that the unity and discipline of the CPP today as a compact organic movement and structure had been designed and retained primarily to advance not Cambodia’s own national purposes and priorities, but rather to ensure that Cambodians are in a position (or see themselves in such a position) to engage priorities and goals peacefully and independently, with a dash of nationalistic conviction or fervour even, without actually doing substantive violence to Hanoi’s hegemonic designs. One needs to recall Vietnamese Communist Party leader Le Duan’s conversation with a Soviet diplomat prior to the collapse of Democratic Kampuchea in which he reassured the latter that Cambodia would sooner or later come under Vietnamese political influence, for in his words: ‘We know how to deal with the Khmers. We know when to be flexible and when to be decisive with them’. Such patronising, confident tone could only have been made by someone who clearly was in no doubt as to his country holding a firm vantage point or upper hand position in relations to another country.

As well, I am inclined towards the view that it is preferable for the nation to have a strong and sound defence and never having to go to war with anyone because of that defence’s deterrence factor than having a wretched one that does not provide for adequate national security, leaving the people and country exposed and vulnerable to external threats and perennial misery. The army should also be a place for young and mature alike to imbibe the value of service, sacrifice, patriotism, discipline and more, rather than being a martial institution that merely indoctrinates human beings to become efficient killers and torturers, particularly, of unarmed innocent civilians within the ranks of the home population, or those of foreign ones, for that matter.

Sunday, May 25, 2008

King-Father's history lesson on territorial integrity for visiting F'pec delegation (Part 2)


Translated from French by Luc Sâr

History
“Monday 12 May 2008: What I said on that day to the Funcinpec Delegation regarding our territorial Integrity in the 40s and our National Independence issues”

By N. Sihanouk

(Part 2)

1952 – I returned to Paris to demand that France transfer to my Homeland and to my government all the attributes of total Independence of Cambodia. France refused to my demand. I then visited Canada, then the USA, then Japan, then Thailand to make the world recognize this: the Khmer People with a glorious past (ANGKOR) – knowing that the United Kingdom, which in the past was very colonialist-imperialist, granted complete Independence to its ex-colonies (India, Pakistan, Burma, etc…) – is asking this question: “Why France refuses in this new era after WWII to grant a real and total Independence to Cambodia and other ex-Protectorates, ex-colonies belonging to France?” And I, N. Sihanouk, added: “The respective People of the concerned countries, in particular the Khmer people, conscious of having the full right to recover their Freedom, their Dignity, and the national Independence, are decided to fight, with weapons in our hands, to the end for this total Independence. In Indochina, there will inevitably be a very dangerous war on the international level, a war led by Khmer, Vietnamese and Lao Patriots against colonialist French.”

In Washington D.C., I was received by Mr. Foster Dulles, US Secretary of State, in his office. This Mr. Dulles did not grant me sympathy or understanding. He said to me: “It is in our interest, including the higher interest of Cambodia, to fight to the bottom against Communism and to concentrate on this vital problem. Once Communism is defeated, the USA will help you to obtain from France your complete Independence.” I replied to Foster Dulles: “In my country, the Communist Khmer people and their masters, the Vietnamese Vietminh, base their propaganda, subversion and armed fight against the Khmer Royal government on exactly this priority issue of true, authentic Independence of Cambodia. An increasing number of Khmer people are breaking from the royal government and the throne of Cambodia to join the Vietminh and “Pracheachon” [People] communists. If my country, Cambodia, obtain total Independence, the Vietminh and “Pracheachon” communists will be ipso facto in total ruin.” Dulles did not answer me. We left each other.

From Paris, one of my uncles sent me a message to tell me that Mr. Letourneau (French government minister) severely threatened me. In particular, Letourneau said this: “What is King Sihanouk doing in the USA? Sihanouk must be very careful! His crown is on the line” –sic! –

(To be continued)

(Signed) N. Sihanouk

Monday, September 24, 2007

The National Independence is the fundamental and Unique Goal of all Cambodians wherever they are


September 21, 2007
Op-Ed by Khemara Jati
Posted online
Montreal, Quebec


A french version of the Op-Ed is provided at the end of the English article

1. In Burma (Myanmar), the monks have the right to demonstrate freely by hundreds. Why not in Cambodia ? Which regime is it the most democratic? More Burma is independent and any foreigner dares to come plundering its resources. Burma depends on no foreign help. The territorial and maritime integrity of Burma is complete and no any power dares to dispute it.

In Cambodia, during colonial period, in the 1940s, in 1942, a scholar in Buddhist theology, Achar Hem Chiev puts into practice scrupulously Buddha's rules. He quickly becomes very popular even among prisoners. Achar Hem Chiev preaches the tolerance and the harmony between Cambodians even in yales. More or less consciously, he leads a policy of unity and nonviolence between Cambodians. Becoming very popular, Achar Hem Chiev is considered as dangerous element by the colonial regime. On July 19th, 1942, several Achars among the most erudite is arrested, defrocked and imprisoned. The next day, on July 20th several hundreds monks show up in front of the Resident Superior offices. In the evening, several other personalities are imprisoned among whom Pach Choeun and Boun Chan Mol. Many Achars and staffs of the newspaper Nokorvat (or Nagaravata, according to the ways of reading) among whom Achar Hem Chiev, Pach Choeun and Boun Chan Mol are sent to the penal colony of Poulo Condor of sinister reputation. Mol writes a famous book "Kouk Nyaubay" describing in detail all these events and the life in Poulo Condor. According to Mol, Achar Hem Chiev died of exhaustion for following strictly literally Buddha's rules, in particular to fast in the afternoon, in the evening and at night. Achar Hem Chiev never been in connection with the Vietnamese communists. Even though nothing can prevent Hanoi from using his name to try to show its respect for the Cambodian religion.

Also let us remind that the monk who had sacrificed himself by the fire during the American war in Vietnam, was a Cambodian monk of the Kampuchea Krom.

Nowadays, the erudite and popular monks are simply murdered as it is the case of the very popular and Respectable Sam Bounthoeun killed at point-blank range in front of Lanka pagoda on February 6th, 2003. The murderer was never worried.

Since 1979, in Cambodia, the leaders of bigwigs are politicians who ignore what is the Buddhism. Everybody knows it. The Vietnamese communists bury completely any Achar Hem Chiev's recollection. It will be the same of all those who, at present, agree to put themselves docilely in the orders of Hanoi.

Recently some monks of Kampuchea Krom come to demonstrate in Phnom Penh in spite of the threats. One of them, the Respectable Tim Sakhorn was arrested in Cambodia, defrocked by force and sent to a vietnamese prison. Is the current regime settled by Vietnam since 1979 independent ?

2. An elementary school to teach the children in Cambodian language has just opened its doors in the province of Surin. So our national language is gaining ground. In Kampuchea Krom our brothers also are fighting against the totalitarian regime of Hanoi to conquer the most elementary rights to be able to save their cultural and religious identity.

3. In Phnom Penh, a dictionary of the national language has just published and appeared in bookshops. The dictionary of Chuon Nath with many new words. The second edition is soon going to print out with other new words. So, with modest means, our fellow countrymen in Cambodia dash into the battle to protect and develop our culture and our language. Our ancestors know perfectly that "Aksar Rolouth, Cheat Roleay".

Khemara Jati
----
L'Indépendance Nationale est l'objectif fondamental de tous les Cambodgiens où qu'ils se trouvent

Khemara Jati
Montréal, Québec
21 septembre 2007


1. En Birmanie (Myanmar), les bonzes ont le droit de manifester librement par centaines, au Cambodge non ! Quel régime est-il le plus démocratique ? En plus la Birmanie est indépendante et aucun étranger n'ose venir piller ses ressources. La Birmanie ne dépendant d'aucune aide étrangère. L'intégrité territoriale et maritime de la Birmanie est totale et aucune puissance n'ose la contester.

Au Cambodge, durant la période coloniale, dans les années 1940, en 1942, un érudit, savant en théologie bouddhique, Achar Hem Chiev met scrupuleusement en pratique les préceptes de Bouddha. Il devient rapidement très populaire même parmi les prisonniers. Achar Hem Chiev prêche la tolérance et la concorde entre les Cambodgiens même dans les prisons. Plus ou moins consciemment, il mène une politique d'union et de non-violence entre les Cambodgiens. Devenant très populaire, Achar Hem Chiev est considéré comme dangereux par le pouvoir colonial. Le 19 juillet 1942, plusieurs Achars parmi les plus érudits sont appréhendés, défroqués et emprisonnés. Le lendemain, le 20 juillet plusieurs centaines de bonzes manifestent devant les bureaux du Résident Supérieur. Le soir, plusieurs autres personnalités sont emprisonnées dont Pach Choeun et Boun Chan Mol. Plusieurs Achars et personnalités du journal Nokorvat (ou Nagaravata, selon les manières de lire ce nom) dont en tête Achar Hem Chiev, Pach Choeun et Boun Chan Mol sont envoyés au bagne de Poulo Condor de sinistre réputation. Mol écrira un livre célèbre intitulé "Kouk Nyaubay" où sont relatés en détail tous ces événements et la vie à Poulo Condor. D'après Mol, Achar Hem Chiev moura d'épuisement pour avoir voulu suivre à la lettre les préceptes de Bouddha, en particulier vouloir jeûner l'après-midi, le soir et la nuit. Achar Hem Chiev n'est jamais entré en relation avec les communistes vietnamiens. Cela n'a pas empêché Hanoi d'utiliser son nom pour essayer de montrer son respect de la religion cambodgienne.

Rappelons aussi que le bonze qui s'était immolé par le feu durant la guerre américaine au Vietnam, était un bonze Cambodgien du Kampuchea Krom.

De nos jours, les bonzes érudits et populaires sont simplement assassinés comme c'est le cas du très populaire Vénérable Sam Bounthoeun tué à bout portant devant la pagode Lanka le 6 février 2003. L'assassin n'a jamais été inquiété.

Depuis 1979, au Cambodge, les chefs de bonzes sont des hommes politiques qui ignorent ce que c'est le bouddhisme. Tout le monde le sait. Les communistes vietnamiens enterrent complètement tout souvenir d'Achar Hem Chiev. Il en sera de même de tous ceux qui, actuellement, acceptent de se mettre docilement aux ordres de Hanoi.

Récemment, malgré les menaces, quelques bonzes du Kampuchea Krom manifestaient à Phnom Penh. L'un d'entre eux, le Vénérable Tim Sakhorn a été appréhendé au Cambodge, défroqué de force et envoyé dans une prison vietnamienne. Le pouvoir actuel installé par le Vietnam depuis 1979 est-il indépendant ?

2. Une école primaire pour enseigner aux enfants en langue cambodgienne vient d'ouvrir ses portes dans la province de Surin. Ainsi notre langue nationale est en train de gagner du terrain. Au Kampuchea Krom nos frères sont aussi en train de se battre contre le pouvoir totalitaire de Hanoi pour conquérir les droits les plus élémentaires pour pouvoir garder leur identité culturelle et religieuse.

3. A Phnom Penh, vient de paraître dans les librairies un dictionnaire de la langue nationale. Le dictionnaire de Chuon Nath avec beaucoup de mots nouveaux. Une deuxième édition va bientôt sortir avec d'autres mots nouveaux. Ainsi, avec des moyens modestes, nos compatriotes au Cambodge se lancent dans la bataille pour préserver et développer notre culture et notre langue. Nos ancêtres savent parfaitement que "Aksar Rolouth, Cheat Roleay".

Khemara Jati