Showing posts with label Religious freedom violations. Show all posts
Showing posts with label Religious freedom violations. Show all posts

Sunday, February 22, 2009

Vietnam Authority Denied Defrocked Khmer-Krom Buddhist Monks to Reordain

KHMERS KAMPUCHEA-KROM FEDERATION
Asia – Australia – Europe – North America
A member of UNPO - IDBF
KKF P.O. Box 0193 • Pennsauken • NJ 08110 • Tel: (856) 655-9254 • Fax: (856) 583-1503
http://www.khmerkrom.org • Email: thach.thach@khmerkrom.org

Office of the President
No: 108/KKF/N/2009


Vietnam Authority Denied Defrocked Khmer-Krom Buddhist Monks to Reordain

PRESS RELEASE: 20 February 2009
Pennsauken, NJ, USA

Soc Trang, Vietnam - Five former Khmer-Krom Buddhist monks, namely Venerable Kim Moeun, Ven. Danh Ton, Ven. Thach Thuong, Ven. Ly Hoang and Ven. Ly Suong have been denied the right to reordain as Buddhist monks by Vietnam authorities.

On 10th May 2007, five defrocked Khmer-Krom Buddhist monks were trialed at a Vietnamese court, without legal or proper presentation. They were accused of allegedly being the organizers of a peaceful demonstration and were sentenced for 2 to 4 years imprisonment.

The injustice sentence sparked international outrage and peaceful demonstrations conducted around the world by the Khmer-Krom and Khmer communities. The pressure of international human rights groups, NGOs and governments resulted in the release of the five monks on January 2009. Upon release, the defrocked Khmer-Krom Buddhist monks headed to the temple where they were originally defrocked by the Vietnam authorities.

On 19th February 2009, the four former monks (Mr Kim Moeun, Mr. Thach Thuong, Mr. Ly Hoang, and Mr. Ly Suong) submitted a letter to the Vietnam authorities seeking permission to be reordained as Buddhist monks. Instead of granting permission, the Vietnam authorities (Mr. Dang Thanh Hai, Mr. Son Song Son, Mr. Thach Kim Sen and Mr. Lam Ren) summoned them for intimidation and interrogation from 8:00am until 1:30pm. They were prohibited from taking a break or lunch during this interrogation session.

In this regards, we would like to urgently appeal for your help to:
  • Urge Vietnam to stop using interrogating tactics and intimidation towards the defrocked Khmer-Krom Buddhist monks.
  • Urge Vietnam respect and uphold Article 70 of its Constitution which states that “The citizen shall enjoy freedom of belief and of religion; he can follow any religion or follow none” and allow the defrocked Khmer-Krom Buddhist monks to reordain as part of their individual rights to pursue their studies in Buddhism.
  • Urge all foreign Embassies in Vietnam to closely monitor the Khmer-Krom human rights violations and religious freedom situations to ensure that the Khmer-Krom have their rights to freely practice their religion.
Vietnam continues to paint a different picture to the world about its actual treatment of the Indigenous Khmer-Krom Peoples. Denying the former monks the right to ordain to be Buddhist monks so they can continue their studies in Buddhism is a prime example of the social and religious injustices that continue to be fostered under the Vietnamese Communist government.

Thanks for your help in advance and I am looking forward to hear from you.

Respectfully Yours,

Thach Ngoc Thach
President of the Khmers Kampuchea-Krom Federation

CC: UN Human Rights Council – UN Human Rights Agencies
U.S. Department of State on Religious Freedom - UNPO – Foreign Embassies in Vietnam

Wednesday, October 10, 2007

Report: Oppression that Vietnam did to me before my Defrocking

By Chen Chon Son
Khmer Krom Youth Quarterly
September 2007, Vol. 2


My name is Chen Chon Son. I was born in 1985 in Phno Andet village, Kompong Tuok sub-district, Kompong Thom district, Preah Trapeang Province in Kampuchea Krom.

I was ordained into monkhood and started following the Buddhism scripture and monastic life on May 23rd, 2001, resided at Pothitep Jetenaram (Phno Andet) Pagoda, which venerable Son Bien was the head monk.

My father is Son Cheng and my mother is Thach Thi Saryam. Both are living in Phnoh Ondet village, Kompong Tuk, district of Kompong Thom, Preask Trapeang province Kampuchea-Krom.

I would like to take this opportunity to share my life experience and report about Vietnamese communist government threats, suppression, and the violation of my rights as follow.

On October 15, 2006, (While I was still in my monk hood) I visited Cambodia and returned to my home town Kampuchea Krom (South Vietnam) after one week. On my arrival at my home town pagoda, Vietnamese police at my village called me up to the local police department for questioning. They accused me of taking some documents from Kampuchea-Krom to Cambodia brought back some documents from Cambodia to Kampuchea-Krom. From that day on, they sent their secret personnel to monitor my every action and movement up until the event that took place in Preah Trapeang Province on January 19th 2007 which made me led about forty monks from Kompong Nikrot pagoda headed to the local police department of Konh-Chong district without our lunch (after noon time, Buddhist monks are not allowed to serve food, only soft drinks are allowed). Our goal was to demand Vietnamese police to release one of our fellow monks by the name Thach Thung that had been arrested on January 17th 2007. Venerable Thung was accused to have brought back 60 issues of Khmer Kampuchea-Krom Federation (KKF) newsletters; one camcorder, and one digital camera to spread political news to other monks and laypeople in Preah Trapeang province. On his way to Preah Trapeang pagoda, he was stopped and arrested by the traffic police and security police who worked together to set up a road block. They questioned him, and took away those 60 issues of newsletters and everything he had on him. Up to January 19th 2007, there was still no resolution to the release of venerable Thach Thung. The Khmer-Krom citizens organized a protest demanding the release of venerable Thung and asked the Vietnamese government to respect human rights law. After four hours of protest, the police released venerable Thung.

On the Morning of the following day, January 20th 2007, the Vietnamese authority working with Unity Association in Preah Trapeang province [an association that Vietnamese government formed to watch over the Buddhist community in Vietnam] called up those monks who have demanded the release of venerable Thach Thung for a meeting. They wanted to find out who was the leader that organized the protest.

From the temple, the following monks and people were called up for the meeting: (names have been changed to protect people)
  1. Venerable Thach Sovat
  2. Venerable Thach Suos
  3. Venerable Thach Vijet
  4. Venerable Thach Virak
  5. Venerable Thach Doung
  6. Mr. Thach Sombat
  7. Mr. Thach Jear
  8. Mr. Thach Chorern
  9. Mr. Thach Vang
There were also representatives of the village, district and sub-district in the province which I do not know all of their names. As mentioned, their goal was to find out why such protest was formed, and who the leader behind this protest was because there have never been such protests in Vietnam in the past. During the meeting, they tried to educate the monks and citizen protesters that what they did was wrong and against the Laws of Vietnam; and also wrong against the moral obligation of Buddhism. They threatened and prohibited Khmer-Krom monks not to form this kind of protest again in the future. The meeting lasted four days - from January 20th to January 23rd 2007 - the Vietnamese authorities were unable to get the result they wanted to hear from the protesters. Reason being because they were so committed and stood up together that they did not resent what they did was wrong. They are unable to sit and watch the arrest and imprisonment of their fellow Buddhist monks without a reasonable explanation. The protesters said the forming of the protest was volunteered by all the protesters, there was no leader or incitement from any individual monk or person to form that protest.

After many questionings and accusations in the four long days meeting, the Vietnamese authority began using other tactics because they did not get the result they wanted. At 3pm on January 23rd 2007, they came to venerable Thach Xuong, the head master of Kompong Jrey Pagoda, and to the superintendent of Buddhist College where all those protester monks studied. They instructed the Superintendent to let his entire student monks return to their own temple (their village pagoda) to get more education (instruction) from the Head monk of their hometown pagoda. The superintendent said that if we refuse to go back to our village temple, they will not allow us to take our final exam. Since it was only one more week until the exam began, we were pressured to return unhappily and disbelieve that the superintendent took order from Vietnamese authority. When all the student monks returned to their home town village temple, the District police came and questioned each monk individually. The Vietnamese authority could not get any answer from the group of monks; they started to question each monk individually. They threatened and scared the monks with everything they could think of. Some monks could not bear their tactic and admitted to them what they wanted to hear. After they knew who led the protesters for the release of Venerable Thach Thung, the police came and arrested me and venerable Son Lum’Arn.

Morning of January 24th 2007, they sent me along with a fellow monk, venerable Son Lum’Arn, to the regional department where we were to stay. The Authorities however chose to place me at a different place, under the temple arrest where I was monitored by venerable Kim Thon. That was the year I supposed to take my final exam and receive my degree but my education was forced to be discontinued by not allowed me to take the final exam. Since I was worried about not being able to take my final exam which I have been studying hard for almost a year, I wrote a letter to the superintendent of the College of Buddhism to seek help, so that I could take my final exam. The Superintendent agreed to help. With the support from fellow student monks, the Vietnamese authority allowed me to take my final exam. On January 31st 2007, the day of the exam, I was forced to sign an agreement with the Vietnamese authority. The agreement said, if I fail the exam, nothing will happen, however, if I pass the exam, I will have to give my diploma (degree) to them. After that, I felt so stress taking the final exam, but for my own reputation, I managed to finish the exam. The result of the final exam, I came 23rd out of 270 students. This was my pride, but sadly my diploma was taken away from me.

Then on the morning of February 2nd 2007, two officers picked me up with a vehicle to their department and asked more questions for one whole day. Then they brought me back to the same place where they were keeping me tightly guarded. They putted me in a room (house arrest in the temple) away from everyone else and would not let me go anywhere close to or walk near the temple fence or from room to room to talk to my fellow monks. That was their order and even when I was sleeping, there were people guarding all directions.

They did this because they wanted me to admit I was wrong. They took documents of Khmer history (Cambodia history), VCDs, CDs about Khmers Kampuchea-Krom Federation (KKF) movement, one computer, one printer, and one digital Camera off me. They accused that having those things were against the law. They also accused me as anti-Vietnamese government. But whatever they said, I always believe what I did is not wrong; it is not wrong, not against the international law nor against the law of Vietnam. We have the right to know about our own rights and the right to know about the news that happens in our own country. The incident lasted for two months. On March 29th 2007, the authority brought me to a hearing about my crime. The offense included, maintaining documentation that is anti Vietnamese government, writing poetry that is anti Vietnam, starting up a protest that is considered to be inappropriate in Vietnam, and other crimes can potentially put me up to 20 years in prison!

As always, I did not accept what ever I did was wrong; I always think that this is a threat that they use to frighten my bravery.

Finally on April 13th 2007, the authorities gathered all Head monks from different districts in Preah Trapeang for a meeting to defrock me. I did not violate the Buddhist regulation so they could not defrock me. However, the meeting continued and they said that I have violated the law of Vietnam, so Buddhist has to hand me over to the Vietnamese government. At the end of the meeting, there was a final agreement signed by all of the head monks. From that day forward, my life as a monk is vanished, which mean Vietnam would not accept me as a monk anymore even if I was in Buddhist robe.

On April 14th 2007, the authorities together with Unity Association in Preah Trapeang province defrocked me at Pothi-Tep Jetanaram Pagoda with about 200 monks and members of the temple attending. There were also about 50 Vietnamese police surrounded the pagoda during the defrock ritual. I was then returned to my family. After my defrocking, my life has never been the same; I do not have the same freedom as the other civilians.

Thursday, September 20, 2007

US House bill ties Vietnam aid to human rights

House ties Vietnam aid to human rights

Tue, Sep. 18, 2007
By JIM ABRAMS
Associated Press Writer


WASHINGTON --Future increases in U.S. nonhumanitarian aid to Vietnam would be tied to improvements in the Hanoi government's human rights record under legislation approved by the House Tuesday.

Supporters of the legislation, passed 414-3, said it was in response to Vietnam's recent crackdown on citizens speaking out for political, religious and human rights.

"Sadly, in recent months, the human rights situation in Vietnam has deteriorated and become substantially worse and a new ugly wave of brutal oppression has been launched by Hanoi," said Rep. Chris Smith, R-N.J., sponsor of the legislation.

He said the Vietnam government has tracked down and jailed many of the people who last year signed a declaration outlining humanitarian and human rights aspirations for the country.

The legislation, which must still be considered by the Senate, prohibits any increase in nonhumanitarian assistance to Vietnam over fiscal year 2007 levels unless the president certifies that Vietnam has made significant progress in its human rights record. The president must also confirm that Vietnamese officials are not involved in human trafficking.

The Congressional Research Service has estimated that the United States this year is providing Vietnam with about $8 to 12 million in nonhumanitarian aid.

The measure also approves the spending of $4 million over two years to help individuals and organizations that are promoting human rights and nonviolent democratic change in Vietnam. Another $10.2 million is set aside for measures to stop Vietnam's jamming of Radio Free Asia.

It states that it is U.S. policy to offer resettlement to Vietnam nationals, including members of the Montagnard group, who are eligible for refugee programs but were previously denied entry because of administrative error or other circumstances beyond their control.

Voting against the bill were Republicans Jeff Flake of Arizona, Tom Tancredo of Colorado and Ron Paul of Texas.

---
The bill is H.R. 3096