Defrocked Monk Decries ‘Biased’ Decision

It is not okay for SRP monks to observe the debate...But it is okay for CPP monks to kill and beat up Khmer Krom and SRP monks???

RFA, May 22, 2012 
A Cambodian monk is thrown out of his pagoda after observing a political debate.

Ung Kaing speaks with rights groups at the Suriya Rongkor pagoda, May 21, 2102. RFA

A monk in western Cambodia who was defrocked on Monday after observing a political debate ahead of local commune elections has accused his superiors of being politically biased.

Ung Kaing, 25, said he was defrocked after attending a debate along with an activist from the opposition Sam Rainsy Party (SRP), of which he was previously a member. He had left the SRP after taking his vows of monkhood.

According to Cambodia’s commune election law, monks are allowed to vote, but may not participate in political activities or run as candidates. Commune elections will take place on June 3.

The young monk told RFA’s Khmer service on Tuesday that 68-year-old Pot Pun, the chief monk of the Suriya Rongkor Pagoda in Siem Reap province’s Sort Nikum district, had dismissed him from the fold because he did not agree with the policies of the SRP.

“I didn’t agree with his decision to defrock me. I opposed it,” Ung Kaing said.

“He was putting pressure on me because he was biased toward political parties.”

Ung Kaing said that before being defrocked, Pot Pun had also questioned him about his involvement with the SRP in an earlier political debate.

Pot Pun told RFA that he made the decision to defrock Ung Kaing because he had lied to him about going to retrieve medicine from outside of the pagoda when he had really attended the debate.

But he admitted that he had been pressured by higher level monks to kick the monk out of the pagoda.

“The top monks told me that he had breached the law and must be defrocked,” he said.

“Top officials had asked me [about the monk], so in order not to make trouble for myself, I did it.”

SRP District Director Porm Pung confirmed that Ung Kaing had been a party activist, having initially joined the party in 2010.

He said that local party leaders had volunteered the monk as a candidate in Sort Nikum district for the position of commune councilor in Khjash commune, though Ung Kaing maintains that he had never asked to run, which he is prohibited from doing by law.

Monks and politics

According to Cambodia’s commune elections law, anyone, including monks, can vote for commune councilors as long as they are a Cambodian citizen, 18 years of age by the day of the election, and reside in the commune. Only convicts are unable to register to vote.

But the Sangha community has been increasingly divided over politics since monks were given the right to vote in 1993 during the country’s first elections since the fall of the Khmer Rouge regime.

Currently, a small group of politically active monks known as the “young monks”—most of whom are members of the SRP—voice public opposition to the current government, while some senior monks have opposed this activism and called for their arrest or defrocking.

In August last year, Cambodian environmental activist monk Luon Savath was barred by the official Buddhist Sangha Council from entering pagodas in his home province of Siem Reap after participating in protests against rainforest destruction.

Pagodas customarily host traveling monks who are in need of a place to stay.

He was told that the ban would only be lifted if he agreed to end public support for the protesters and “confess his wrongdoings” to the council.

The order followed an earlier one in April, when Luon Savath was banned from entering pagodas in Cambodia's capital Phnom Penh for participating in land protests. 

The Cambodian Center for Human Rights said at the time that the ban represented a political abuse of Buddhism, which does not prohibit social activism.

In June 2011, the New York-based Human Rights Watch awarded Loun Sovath with the Hellman/Hammett grant for his work supporting communities facing forced evictions and land-grabbing in Cambodia.

Luon Savath told RFA that no pagoda has been willing to host him since the ban.

Reported by Hang Savyouth for RFA’s Khmer service. Translated by Samean Yun. Written in English by Joshua Lipes.

The political pushback: What’s stopping us?

The only real prison is fear, and the only real freedom is freedom from fear. ― Aung San Suu Kyi

By Sreng Phearun and Ou Banung, The Phnom Penh Post
Wednesday, 16 May 2012

"I don’t want my children involved in politics because it makes them waste their time for study and business. Moreover, it can also affect their safety. In my generation, politics were unstable and it caused weak and ordinary people to die,” said 59-year-old Yem Chak.

Looking back at the past, from when Cambodia was colonised by the French, history has been marked with bloody civil wars and politically tumultuous regimes. This history of suffering, as a result, has left Cambodians equating the political system with violence and corruption.

One doesn’t even have to look back past the Khmer Rouge regime, just over three decades ago, which brought with it the profoundly deep scars of brutal genocide.

“In the past [before the Khmer Rouge], Cambodian youth loved politics and spreading their ideas, because they loved their country and wanted to learn so much,” said HE Ros Chantraboth, an expert of Khmer history.

He added that ordinary people faced incredible danger expressing their political opinions during the regime.

Families, for this reason, hold their children back from engaging in political discussion. Although some young Cambodians might want to become political advocates, they are discouraged by their parents and made to feel insecure.

Mach Dara, a third-year student at Royal University of Phnom Penh, chooses to express his strong political opinions despite these social obstacles. However, when he discusses politics, he is often mocked by his friends and – sometimes – he says, forced to stop talking.

Bureaucracy also stands in the way of young Cambodians becoming politically involved.

Often times, if one does not have family connections in the government, it is hard to obtain a good job working in politics. Many young Cambodians born to average families believe that it’s useless to pursue a career in politics, no matter how hard working they are.

And of course, many other young Cambodians just don’t care enough to become involved – they rather stay involved in their work or studies.

Those youth who do advocate for political involvement certainly exist – but are a small bunch.

Kol Panha, Executive Director of the Committee for Free and Fair Elections in Cambodia (Comfrel), said, “Youths are the main pillar of this country, so involving them in politics is important.”

“Surely, if youths don’t get involved in politics, this will lead to danger – for example, when leaders make a decision, youths who are disengaged from politics won’t know how to respond to the situation, and they will not be able to protect their own benefits both in the present and in the future,” he said.

“For instance, if a leader makes a decision to use a natural resource, such as gold or gasoline, how will youths know whether that political party has implemented regulations to use it effectively?” he said.

HE Ros Chantraboth said that youth should join in politics to greater benefit society as a whole.

“Youths should work hard in studying and researching political theory and history,” he said. “They should observe political events, both local and international, as they will gain the knowledge they need to engage in politics and make peace.”

Kol Panha said that young Cambodians need encouragement to become politically involved.

“In order to encourage youths to get involved in politics, the Ministry of Education should include a study program about democratic politics to raise awareness,” he said. “Also, media is so important in sharing knowledge, so there should be more talk show programs on political topics.”

For this week’s Constructive Cambodian, Khin Sarong, a youth advocate for political engagement, advises that young Cambodians do their best to get involved in politics.

“It is important for Cambodian youth to join together and get involved, because it’s what our political system needs,” he said.