Late Prof. Keng Vannsak (Photo: RFA)Eulogy by King Hoc Dy
Former student of Prof. Keng Vannsak
My deepest respect to you, ladies and gentlemen, brothers, sisters, relatives and friends who have come to attend [this funeral] today.
All of us would like to express our sympathy to the deceased's family. Professor Keng Vannsak passed away on Thursday, December 18, leaving behind grieving family members, relatives, friends.
On behalf of the deceased's old students, friends and myself, I would like to present the biography and some activities of Professor Keng Vannsak, who contributed to the Cambodian community and the Cambodian nation in the arts, culture and research on Khmer civilization in Cambodia and in France.
He was born on Sept 19,1925, in Kompong Boeng village, Kompong Leng district, Kompong Chhnang province. His father was Keng Siphan and his mother Cheas Hon. After obtaining a second-level baccalaureate in philosophy in 1946, he went to continue his studies in France. While studying, he worked as a Khmer-language teaching assistant at the Ecole Nationale des Langues orientates vivantes [or national school of modern Eastern languages] in Paris during the school year 1947 to 1948 and 1951 to 1952. And during that same period, he taught Khmer language at the School of Oriental and African Studies, London University, during the school year 1948 to l950. He graduated with [a degree equivalent to a masters] in philosophy at the Faculty of Literature and Human Sciences in Paris in 1951. His wife, Suzanne Colleville, passed away in 2003 and he married Mrs Sivorn on Saturday, 26 May 2008.
After inventing the Khmer-script keyboard for typewriter in 1952, he returned to Cambodia and held the position of professor at Sisowath High School in Phnom Penh from 1952 to 1958.
He was a leader of the "Democratic Party" during the 1955 general election following the 1954 treaty of Geneva. He was openly against the throne [as the country's political system], and especially and directly opposed Samdech Norodom Sihanouk, founder of the Sangkum Reastr Niyum party.
After the failure of the Democratic Party, the government arrested and imprisoned Mr Keng Vannsak from September 13 to October 10 1955. After his release from prison, he published poems he had written while he was in jail.
Those poems had a very strong influence on Khmer writers at the time. In 1958, he was appointed director of the commission charged with editing a Khmer literature manual for high schools.
From 1958 to 1962, he served as the dean of the Faculty of Literature and Human Sciences and the director of the National Institute of Pedagogy [1958 to I960]. He also taught Khmer literature, culture and civilization at the Faculty of literature and Human Sciences and at the Buddhist Institute in Phnom Penh until 1968. In mid-1968, the government stopped him from teaching and ordered [government] agents to watch his house, accusing him of inciting students to take action against the government at the time.
Moreover, the authorities searched his house and found books of Karl Marx and Mao Tse-Tung and magazines from China…in his personal library, which prompted the Ministry of [National] Security to arrest and detain him at the Royal Police Academy with Sou Nem and Phuong Ton, accusing them of being communists and of inciting students and people to oppose the Royal Government of the Sangkum Reastr Niyum party.
After the 1970 political event waged by General Lon Nol, Cambodia became the Khmer Republic, and the new government rehabilitated him [Keng Vannsak], established the Khmer-Mon Institute, and appointed him as its head with the goal of promoting Khmer-Mon culture in order to make Khmer citizens proud of being Khmer and reunite all Khmer around this cultural inheritance serving as a weapon capable of opposing Vietnamese communist imperialism.
Keng Vannsak wrote a thesis submitted to the Sorbonne university [in Paris] in 1971 entitled "Recherche d'un fond culturel Khmer [research on Khmer cultural inventory].”
Professor Keng Vannsak is a rare intellectual who had a long-term, universal vision and concept of our Khmer culture and civilization. He influenced Khmer literature teachers for generations in Cambodia. He later was appointed deputy representative of Cambodia's permanent delegation to Unesco [UN Educational, Scientific and Educational Organization] in Paris in 1971, and held the position of charge d'affaires of the Khmer Republic in France from October 1974 to April 1975.
He lived in Montmorency on the outskirts of Paris until he died. He wrote two plays, poems and studies....
This great teacher had a far-reaching influence on Khmer-language students and teachers across the country.
Mrs Sivorn, family members and relatives: We, his old-time students, friends and I would like to offer you our condolence and wish the soul of Professor Keng Vannsak to remain at peace. We all would like to pay our respect to Keng Vannsak for the very last time.
All of us would like to express our sympathy to the deceased's family. Professor Keng Vannsak passed away on Thursday, December 18, leaving behind grieving family members, relatives, friends.
On behalf of the deceased's old students, friends and myself, I would like to present the biography and some activities of Professor Keng Vannsak, who contributed to the Cambodian community and the Cambodian nation in the arts, culture and research on Khmer civilization in Cambodia and in France.
He was born on Sept 19,1925, in Kompong Boeng village, Kompong Leng district, Kompong Chhnang province. His father was Keng Siphan and his mother Cheas Hon. After obtaining a second-level baccalaureate in philosophy in 1946, he went to continue his studies in France. While studying, he worked as a Khmer-language teaching assistant at the Ecole Nationale des Langues orientates vivantes [or national school of modern Eastern languages] in Paris during the school year 1947 to 1948 and 1951 to 1952. And during that same period, he taught Khmer language at the School of Oriental and African Studies, London University, during the school year 1948 to l950. He graduated with [a degree equivalent to a masters] in philosophy at the Faculty of Literature and Human Sciences in Paris in 1951. His wife, Suzanne Colleville, passed away in 2003 and he married Mrs Sivorn on Saturday, 26 May 2008.
After inventing the Khmer-script keyboard for typewriter in 1952, he returned to Cambodia and held the position of professor at Sisowath High School in Phnom Penh from 1952 to 1958.
He was a leader of the "Democratic Party" during the 1955 general election following the 1954 treaty of Geneva. He was openly against the throne [as the country's political system], and especially and directly opposed Samdech Norodom Sihanouk, founder of the Sangkum Reastr Niyum party.
After the failure of the Democratic Party, the government arrested and imprisoned Mr Keng Vannsak from September 13 to October 10 1955. After his release from prison, he published poems he had written while he was in jail.
Those poems had a very strong influence on Khmer writers at the time. In 1958, he was appointed director of the commission charged with editing a Khmer literature manual for high schools.
From 1958 to 1962, he served as the dean of the Faculty of Literature and Human Sciences and the director of the National Institute of Pedagogy [1958 to I960]. He also taught Khmer literature, culture and civilization at the Faculty of literature and Human Sciences and at the Buddhist Institute in Phnom Penh until 1968. In mid-1968, the government stopped him from teaching and ordered [government] agents to watch his house, accusing him of inciting students to take action against the government at the time.
Moreover, the authorities searched his house and found books of Karl Marx and Mao Tse-Tung and magazines from China…in his personal library, which prompted the Ministry of [National] Security to arrest and detain him at the Royal Police Academy with Sou Nem and Phuong Ton, accusing them of being communists and of inciting students and people to oppose the Royal Government of the Sangkum Reastr Niyum party.
After the 1970 political event waged by General Lon Nol, Cambodia became the Khmer Republic, and the new government rehabilitated him [Keng Vannsak], established the Khmer-Mon Institute, and appointed him as its head with the goal of promoting Khmer-Mon culture in order to make Khmer citizens proud of being Khmer and reunite all Khmer around this cultural inheritance serving as a weapon capable of opposing Vietnamese communist imperialism.
Keng Vannsak wrote a thesis submitted to the Sorbonne university [in Paris] in 1971 entitled "Recherche d'un fond culturel Khmer [research on Khmer cultural inventory].”
Professor Keng Vannsak is a rare intellectual who had a long-term, universal vision and concept of our Khmer culture and civilization. He influenced Khmer literature teachers for generations in Cambodia. He later was appointed deputy representative of Cambodia's permanent delegation to Unesco [UN Educational, Scientific and Educational Organization] in Paris in 1971, and held the position of charge d'affaires of the Khmer Republic in France from October 1974 to April 1975.
He lived in Montmorency on the outskirts of Paris until he died. He wrote two plays, poems and studies....
This great teacher had a far-reaching influence on Khmer-language students and teachers across the country.
Mrs Sivorn, family members and relatives: We, his old-time students, friends and I would like to offer you our condolence and wish the soul of Professor Keng Vannsak to remain at peace. We all would like to pay our respect to Keng Vannsak for the very last time.
6 comments:
Thai is very smart waiting for the death of all khmer intellectuals Keng Vansak, Son San...etcc prior to take over Khmer land..
1ha 3 tons
My deepest respect to anyone like this great man. God bless you and your family Mr Keng Vannsak.
Thai and youn can't control our destiny if we all individually carry out our responsibility. Collectively, we can work together withou having to be together. Although some khmer are far apart, collectively, we can be united.
God bless us all, especially khmer.
Merry christmas
Please rest in Peace and Help Direct Our Leaders to Love Khmer and her people.
Thursday, December 25, 2008
Cambodian-Thailand Border Dispute has become exacerbated because of Chheang Vun
Who is Chheang Vun? This guy has weiredly appeared in his public affairs since he was a Cambodian representative at the UNs.
Recently, this guy proclaimed in the public and in front of the news agents that Cambodia has already allied with Vietnam in order to condemn the ongoing border land encroachment of Thailand. In the news, Vun also elaborated that if Thailand still occupies Cambodia border land, Cambodia will take this issue to the UNs as well as the international world.
What is happening to Cambodia now regarding its foreign policy in dealing border dispute with Thailand?
Primarily, we observed that CPP has tremendously exploited the border dispute of Cambodia-Thailand to gain its popularity in recent national election. CPP had also reprimanded Thailand that they will take this case to the UNs, but it has never obligated that statment.
Now it is occuring again that by allying with Vientam, CPP repeatedly reprimanded Thailand to raise the issue to the international communities. Vietnam might have gain huge popularity among some Cambodian people because they might understand that this country is so kind for them regarding dispute with Thailand. Is this CPP's nationalism policy? Or this is just CPP who is trying to legitimize Vietnamese domination in Cambodia?
As a young Cambodias, and I want to tell every Cambodian that, border dispute has become a useful tool for CPP and Vietnam to utilize for their benefits. They have used the international laws as their pretext, but why they have never implemented it.
Or because it is CPP who are so afraid of international laws particularly the stipulations of Paris Peace Agreement? CPP might not so afraid of international laws and Paris Peace Agreement, but Vietnam is so afraid of it because of its numerious illegal agreements with CPP, and the top incument CPP leaders have numeriously signed with Vietnam.
We are Cambodians are just their political tools particularly CPP's tool who is working for Hanoi. And we loss hope for the CPP to deal with Thailand by using international laws and Paris Peace Agreement.
Predictably, through Chheang Vun's public statement, Cambodia can deal with Thailand to settle down this border dispute unless Cambodia, Lao and Vietnam becomes the single strongest union to lobby Asian...
So this is the fate of Cambodia under CPP's leadership...
KY
To bastards who have tried to annoy him:
Why you don't leave him and his family live quietly peacefully???
After he remarried, you tried to disturb him by many ways, that's why he fell ill and was not happy. The one he needs is just a simple life.
Right now, he has already passed away; why don't leave him and his family live in peace?
I am a very young generation so i have never known him and his valuable works before, just his "name".
However, after meeting him and had conversation with him a few hours, i feel he is so kind and very respectful.
Please rest in peace, Prof. Keng Vansak.
UP
To bastards who have tried to annoy him:
Why you don't leave him and his family live quietly peacefully???
After he remarried, you tried to disturb him by many ways, that's why he fell ill and was not happy. The one he needs is just a simple life.
Right now, he has already passed away; why don't leave him and his family live in peace?
I am a very young generation so i have never known him and his valuable works before, just his "name".
However, after meeting him and had conversation with him a few hours, i feel he is so kind and very respectful.
Please rest in peace, Prof. Keng Vannsak.
UP
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