June 10, 2009
A. Gaffar Peang-Meth
Pacific Daily News (Guam)
Nelson Mandela was accused of treason as an anti-apartheid activist and served 27 years in prison. Nevertheless, he supported national reconciliation and negotiation upon his release in 1990. He brought multi-racial democracy to South Africa, was awarded the Nobel Peace Prize in 1993 and was elected president of South Africa in 1994.
"There is no easy walk to freedom anywhere, and many of us will have to pass through the valley of the shadow of death again and again before we reach the mountaintop of our desires," Mandela said.
The same struggle took the life of civil rights leader Martin Luther King Jr., who urged: "Change does not roll in on the wheels of inevitability, but comes through continuous struggle. And so we must straighten our backs and work for our freedom. A man can't ride you unless your back is bent."
President Grover Cleveland described a world founded on four essential human freedoms: Freedom of expression, and freedom to worship God in one's own way, everywhere; freedom from hunger, and freedom from fear anywhere.
Today, many men and women still fight on for such a world. French romantic poet Victor Hugo said we live by the ideal and exist by the real.
"Never doubt that a small group of thoughtful committed citizens can change the world -- indeed it is the only thing that ever does," said the late cultural anthropologist Margaret Meade. Philosopher and poet Ralph Waldo Emerson said, "Whatever you do, you need courage. To map out a course of action and follow it to an end requires some of the same courage that a soldier needs. Peace has its victories, but it takes brave men and women to win them."
Change comes with continuous actions. Knowledge and personal and national experiences help map out a course of action; values (meritocracy, hard work, perseverance) and beliefs (in freedom, equality, dignity), help propel a person to action.
Those who want change usually seek out like-minded people or join a group, a movement or a political party; others engage in meaningful individual political actions that draw others. With values and beliefs, courage follows.
The above applies to a 38-year-old Cambodian man, born to a poor farm family in 1970 when the country underwent a regime chang. His father and two uncles joined the Kansaeng Sar (White Scarf) fighting unit of the new republican regime to face the Communist Vietnamese forces that occupied 3,500 square kilometers of Khmer soil. Both uncles died fighting in 1973 and 1974. His father lived under Khmer Rouge rule from 1975-1979, and was a forced laborer for the Vietnamese K-5 plan at the border.
Growing up, the boy lived in a pagoda, walked the streets with Buddhist monks who received food from the faithful. As a young man, he pursued university studies in Phnom Penh, again living in a pagoda.
In the capital, he saw things were not right -- the rich-poor gap, the poverty, the resources mismanaged, the power abused, the rights violated. His political socialization involved him in community development and in building community networks. By 1997 he had become a social activist and gained deeper insights into Cambodia's national politics.
After strongman Hun Sen's 1997 coup d'etat, he became president of the Khmer Students' Movement of Nationalism, an organization which he and his friends reformed to found the Student Movement for Democracy in 1998.
Along the way he earned a bachelor's degree in psychology at the Royal University of Phnom Penh and a bachelor's of law at the Institute of Law and Economics. He even enrolled in Malaysia's MARA University of Technology in 2004-2006 and was awarded a master's degree of International Policy.
Abroad, he was invited to speak on the rule of law, human rights and democracy in Cambodia at the U.N. General Assembly Hearing in New York in 2005, and was elected executive member of the Southeast Asia Committee for Advocacy at a meeting in Indonesia.
Serey Ratha Sourn became too big a thorn to the government. Threats to his personal freedom and physical being became intense. Invited to speak in the United States in February 2006, Sourn's trip was one of no return: a warrant was issued for his arrest in Cambodia and he was able to remain in the United States.
In November 2006, Sourn found and became chief of mission of the U.S.-based Cambodian Action Committee for Justice and Equity, gathering support from Cambodians in the country and expatriates in the U.S., European Union, Australia, New Zealand and Thailand, and pushed for change.
The CACJE has brought attention to the thousands of those involved in the deaths of two million people under Pol Pot who are still walking free today, and has challenged the world community to advocate for the institution of a witness protection program for those who would testify before the Khmer Rouge Tribunal.
Suorn's story brings to mind President Theodore Roosevelt words, spoken in Paris early in the last century, in which he gave credit to "the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly, ... who at best knows achievement and who at the worst if he fails at least fails while daring greatly so that his place shall never be with those cold and timid souls who know neither victory nor defeat."
A. Gaffar Peang-Meth, Ph.D., is retired from the Universityof Guam, where he taught political science for 13 years. Write him at peangmeth@yahoo.com.
"There is no easy walk to freedom anywhere, and many of us will have to pass through the valley of the shadow of death again and again before we reach the mountaintop of our desires," Mandela said.
The same struggle took the life of civil rights leader Martin Luther King Jr., who urged: "Change does not roll in on the wheels of inevitability, but comes through continuous struggle. And so we must straighten our backs and work for our freedom. A man can't ride you unless your back is bent."
President Grover Cleveland described a world founded on four essential human freedoms: Freedom of expression, and freedom to worship God in one's own way, everywhere; freedom from hunger, and freedom from fear anywhere.
Today, many men and women still fight on for such a world. French romantic poet Victor Hugo said we live by the ideal and exist by the real.
"Never doubt that a small group of thoughtful committed citizens can change the world -- indeed it is the only thing that ever does," said the late cultural anthropologist Margaret Meade. Philosopher and poet Ralph Waldo Emerson said, "Whatever you do, you need courage. To map out a course of action and follow it to an end requires some of the same courage that a soldier needs. Peace has its victories, but it takes brave men and women to win them."
Change comes with continuous actions. Knowledge and personal and national experiences help map out a course of action; values (meritocracy, hard work, perseverance) and beliefs (in freedom, equality, dignity), help propel a person to action.
Those who want change usually seek out like-minded people or join a group, a movement or a political party; others engage in meaningful individual political actions that draw others. With values and beliefs, courage follows.
The above applies to a 38-year-old Cambodian man, born to a poor farm family in 1970 when the country underwent a regime chang. His father and two uncles joined the Kansaeng Sar (White Scarf) fighting unit of the new republican regime to face the Communist Vietnamese forces that occupied 3,500 square kilometers of Khmer soil. Both uncles died fighting in 1973 and 1974. His father lived under Khmer Rouge rule from 1975-1979, and was a forced laborer for the Vietnamese K-5 plan at the border.
Growing up, the boy lived in a pagoda, walked the streets with Buddhist monks who received food from the faithful. As a young man, he pursued university studies in Phnom Penh, again living in a pagoda.
In the capital, he saw things were not right -- the rich-poor gap, the poverty, the resources mismanaged, the power abused, the rights violated. His political socialization involved him in community development and in building community networks. By 1997 he had become a social activist and gained deeper insights into Cambodia's national politics.
After strongman Hun Sen's 1997 coup d'etat, he became president of the Khmer Students' Movement of Nationalism, an organization which he and his friends reformed to found the Student Movement for Democracy in 1998.
Along the way he earned a bachelor's degree in psychology at the Royal University of Phnom Penh and a bachelor's of law at the Institute of Law and Economics. He even enrolled in Malaysia's MARA University of Technology in 2004-2006 and was awarded a master's degree of International Policy.
Abroad, he was invited to speak on the rule of law, human rights and democracy in Cambodia at the U.N. General Assembly Hearing in New York in 2005, and was elected executive member of the Southeast Asia Committee for Advocacy at a meeting in Indonesia.
Serey Ratha Sourn became too big a thorn to the government. Threats to his personal freedom and physical being became intense. Invited to speak in the United States in February 2006, Sourn's trip was one of no return: a warrant was issued for his arrest in Cambodia and he was able to remain in the United States.
In November 2006, Sourn found and became chief of mission of the U.S.-based Cambodian Action Committee for Justice and Equity, gathering support from Cambodians in the country and expatriates in the U.S., European Union, Australia, New Zealand and Thailand, and pushed for change.
The CACJE has brought attention to the thousands of those involved in the deaths of two million people under Pol Pot who are still walking free today, and has challenged the world community to advocate for the institution of a witness protection program for those who would testify before the Khmer Rouge Tribunal.
Suorn's story brings to mind President Theodore Roosevelt words, spoken in Paris early in the last century, in which he gave credit to "the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly, ... who at best knows achievement and who at the worst if he fails at least fails while daring greatly so that his place shall never be with those cold and timid souls who know neither victory nor defeat."
A. Gaffar Peang-Meth, Ph.D., is retired from the Universityof Guam, where he taught political science for 13 years. Write him at peangmeth@yahoo.com.
19 comments:
I wish all young Cambodian should learn from Serey Ratha for his courage to stand strong against all bullies from anyone. At present, many Cambodian young people are blind by not daring to say what they have seen in their eyes. They prepare to loose their integrity and their conscience for a slavery salary to work to destroy their own country. At the end, only a strong person can stand out from the crowd. Those who are weak will be crushed to death by evils. Look at Mr Mam Sonando, he is now standing out among the crowd. Ranarith who was a weak leader is now gone for ever. Areak Prey
For crying out loud,...that guy?haha
Ta Areak Prey knows one thing is blaming anyone whom he sees is not blabbermouth like Sourn. To him we are blind.
My old man!! Why don't you do something besides going online insulting other Cambodian' children? How much do you know about us? Would you say that to your children?
Sourn lacks of education and he believes this is the way can mak ehim be known, then he gets it.
Ta Areak Prey knows one thing is blaming anyone whom he sees is not blabbermouth like Sourn. To him we are blind.
My old man!! Why don't you do something besides going online insulting other Cambodian' children? How much do you know about us? Would you say that to your children?
Sourn lacks of education and he believes this is the way can make him be known, then he gets it.
Suon Serey Ratha is a role model for all people of his generation who dare to stand up what is wrong and what is right. He got good education. He has completed his master degree. He is a real man who can say very loud and very clear what he has seen in his eyes. Cambodia can be survived if we have this kind of personality.
I don't care other to say about me. But as long as you swap your integrity and your conscience with a slavery salary, you are are a cheap human being. There are many people such Nelson Mandela, Obama, Mr Sam Ransy, Mr Son Chhay, Mr Thach Ngoc Thach( Khmer Krom) etc.. who are fighting to stand out from the crowd whose I must salute them very respectfully. Areak Prey
There are many kind of role models, Lok Ta Areak Preay. There are many Khmers help Cambodia and the people that you don't know about, but there are many are opportunists. Certainly Sourn is not our role model. Talking about his Master from PP is a just a few microns better than Hanoi PhD.
You left out yourself and your children.
Don't blame other Cambodian people's children when you are not that clean. You are just like Arafat who sent other poor Palestatian kids to die of suicide bombs and said god is great while his own child lived in chateau in France.
Poster 11:31AM,
I have never sent anyone children to die at all. Please take my quote properly. Master degree is a degree. But if a person ho got a degree and cannot use their degree properly, that degree would means nothing. Mr Suon has used his degree internationally. Therefore regardless his degree was in Cambodia or in Hanoi, his degree is worthed more than any Cambodian who got their degree from Oxford or from Harward. What I have said that a quality personality is not a person who has hold a good degree from a most reputable University. But is a person who judge from good to bad and from to good and will not work with a criminal group for their living.
Buddha was a Prince and he has sacrified his life for humanity. Therefore he has deserved high respect from all humanity for over 2500 years ago. Khiev Samphann has been graduated as a Doctor in economy, but he has shamed his Nation, his ancestors and his descendents for his shamefull political destruction of Cambodia in 1975-1979. Many other high accademic individuals who have collaborated with this present regime to destroy Cambodia will face the same fate in the future. Offcourse, I have to respect many other whose I haven't mentioned their name for their determination to protect their country and their people with pride such as Ung Bun Heang, Seng Theary, Ou Vireak, Dr Pong Chhiv Guech, Dr Lao Mong Hay etc and etc...Areak Prey
6:57 AM
Shut the fuck up, old fart!
Pi Anh: PPU
Ta Areak Prey,
You have my sincere respect for your strong love and concern for Cambodia.
Some young Cambodians of current Cambodia can be shamefully rude and are hopelessly disrespectful.
2:23 PM
Don't you think this old fart is too old too comprehend the scope of today's politics? It appears as if this old fart just recently forayed into the political arena, because he is simply not mature for the real action just yet. However, I think this old fart is somewhat making inroads onto the political minefield.
Pi Anh: PPU
Dear PPU,
If I am going into politic, I would go into a country with most civilised politicians so that I can debate with them with pride all their worthied issues. I won't debate with blind and deef politician at all. Indeed I have withdrawn my political life already after having my political party successfully set out a good record of grow and good employment. In real politic, we need only to participate for one period to see our record only. After tha, we need others to take over. Only evils people who want to stay in politic all their lives long. Areak Prey
"Sokha mateyak-ta loké,Akcho pété yakta sokha,sokha sa-magnhak-ta Loké akchor Prumagnhak-ta sokha"
"Good is it to honour mothers,good is it to honour fathers,good is it to honour ascetics and good is it to honour the Noble Ones." Buddha.
*ascetics=ascétique
Should we take draconian measures or take a “regressive and despotic step to ensure that you understand our aim?
PPU
3:16 PM
It's great to have met a retired politician like yourself--it's a great feeling. However, is there such thing as "retired" politician presumably as you've alluded. Now, your love and admiration confounded me perplexedly
love and admiration confounded me.
PPU: Long live CPP
Correction and verification:
"...Now, your love and admiration confounded me perplexedly."
Not "... Now, your love and admiration confounded me perplexedly love and admiration confounded me.
PPU: Long live CPP
Everyone must be tired of my tireless compassion toward ALL OF YOU.
PPU: Long live CPP!
screw ah PPU's mother!
PPU SA OI NAS, JUST LIKE HIS FUCKING PARTY CPP.
These two clowns are making me sick to my stomach.
Pi Anh: PPU
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