Showing posts with label Cambodian arts. Show all posts
Showing posts with label Cambodian arts. Show all posts

Friday, January 06, 2012

New Generation Redefines Cambodian Art

Vann Nath, one of just seven survivors of the Khmer Rouge's S-21 prison in Cambodia's capital Phnom Penh, now known as the Tuol Sleng Genocide Museum, explains a painting depicting torture at his exhibition in Phnom Penh, (AP File Photo).
Thursday, 05 January 2012
Luke Hunt, VOA | Phnom Penh

“For my favorite painting, I like more contemporary art or abstract art like Picasso, William Kooning, Gauguin or van Gough, I like this style."
After almost 14-years of peace, Cambodia has moved from a country engulfed by war to one of the region’s top tourist destination. Conflict has also given way to a fledgling manufacturing industry and a evolving culture reflected in an emerging Cambodian art scene.

Traditional art

Cambodian art was once known for its rigid, two-dimensional copies of Angora Wat and pleasant countryside scenes that pre-dated the country’s 30-year war. Then came depictions of the sheer terror under the Khmer Rouge, which decimated traditional culture and banned most visual art, except for purely political purposes.

In the immediate years after the war the country’s art scene was almost non-existent. Now, artists strive to reflect a rapidly normalizing society.

Wednesday, March 31, 2010

Child Dance Troupe Aims for Paid Theater

By Nuch Sarita, VOA Khmer
Washington
30 March 2010


Two groups, Cambodian Living Arts and the Editions du Mekong, hope to introduce national and international tourists to a traditional folk dance through performances by the Children of Bassac at the Phnom Penh National Museum, representatives of the groups said on “Hello VOA” Monday.

Children of Bassac performed for National Cultural Day March 25 and plan another performance for Khmer New Year April 1. Both shows are preludes to planned weekly performances in November and December.

Soeur Vuthy, assistant master of Children of Bassac, told “Hello VOA” the company has 24 dancers, all between the ages of 16 and 21, and was created in 2003 by master Ieng Sithul, a traditional theater singer.

Cambodia Living Arts offers children from disadvantaged backgrounds a chance to tap into Cambodian culture, Soeur Vuthy said.

“The youth from the Children of Bassac Company all live on the Bassac community,” Soeur Vuthy said. “CLA would like to promote them to the general public and help them earn a living from their art.”

Student Neang Kavich has been studying traditional folk dance and music in Ieng Sithul’s classes for six years and is now attending film school at Limkokwing University with the support of CLA’s Arts Scholarship.

Another student, Cham Roun Sophear, began dance classes at age 13. Now she stands out among her peers, and sometime advises younger classmates. She continues to develop her skills in dance and song at the Royal University of Fine Arts, with the support of CLA’s Arts Scholarship.

The performances at the National Museum represent eight types of classical and folk dances: Sampeah Kru, a blessing ceremony; Apsara, or celestial dancers; Beh Krawanh, picking cardamom; Sovann Machha, golden mermaid; Kroma, the scarf dance; Kuoh Angre, clapping the pestles; Chhayam, a popular folk dance usually performed at the annual Kathen religious ceremony; and Phloy Suoy, a wind instrument performance with bamboo, typically played by Cambodia’s minority tribes.

Tuesday, February 17, 2009

Cambodian art: Past to present

Leang Seckon's "Prison Guard" depicts Duch, who is facing a genocide tribunal starting Tuesday.
Sopheap Pich's "Cycle 2" depicts joined stomachs showing the ties and strains of communities.
Story Highlights
  • Fourteen artists, ranging in age and practice, displaying their works
  • One work depicts Duch, a former Khmer Rouge leader facing genocide tribunal
  • Cambodia's arts were stunted by the 1970s genocide and civil war
  • Some 50 artists now practicing their craft in the Southeast Asian country
Tuesday, February 17, 2009
By Miranda Leitsinger

Hong Kong, China (CNN) -- Bamboo, woven into the shape of human stomachs. Red, sky blue and orange pencil shavings glued onto a large canvas form a woman's traditional hair clip. A collage of magazine clippings, drawings and found materials depict Cambodia's tumultuous modern history.

These are a few of the offerings on hand in Hong Kong at one of the first large international exhibitions of artists from Cambodia. The work by 14 artists varies in practice-- video, photography, collage, wood shavings, paper, bamboo and painting-- as well as in themes, from reflecting on the Southeast Asian nation's genocidal Khmer Rouge regime to the emerging modern Cambodia, with traffic lights and all.

"Every artist in this show is referencing ancient tradition and recent history," said Phnom Penh-based curator Erin Gleeson, noting the wall-size depiction in folded paper of the serpent Naga (which in Cambodian culture represents the people's mythical birth) to a collage of 20th-century Cambodia and its six different regime changes.

"The show is looking at the present -- 'Forever Until Now' is the title -- and it is this lineage of the past, you see that in the show, and then you see artists that arrive at the present," she added.

The show opens Friday and runs through March 22 at 10 Chancery Lane Gallery. Gallery owner and director Katie de Tilly said she believed it was important the artists get international exposure.

" ... it's really at the beginning of their art emergence. Obviously, they've had a very hard history," she said. "This is really the beginning of contemporary Cambodians who are expressing very original ideas in their artworks and I think that that's what makes it very unique and to show to the rest of the world."

Cambodia, which lost an estimated one-quarter of its population or at least 1.7 million people -- including an estimated 90 percent of its artists -- under the 1970s Khmer Rouge regime, has a small but growing artistic community: there are some 50 practicing artists out of its 14 million people, Gleeson said.

The genocide and ensuing war, which only ended in the last decade or so, stifled the development of the arts in one of the world's poorest countries.

"The legacy of that is now in every facet of a developing society," said Gleeson, who noted the country had no art books when she arrived in 2002 on a fellowship to teach art history. "There's an absence of infrastructure for them, there's an absence of materials, there is no art store. ... they are quite inventive about mixing materials to make them of a higher quality or last longer, but in many cases they don't know archival techniques."

The harsh weather conditions -- a dusty, hot season and a rainy monsoon -- add to the trying work conditions.

"Everything's against them," she added. "Their parents in many cases are coming from a really disadvantaged background, as the majority of the country is economically."

Some of the art included in the show looks at the Cambodia of today, such as Leang Seckon's "Three Greens" -- an acrylic painting showing children in school uniform crossing a road with a yellow light, red light and three green lights, along with cows and roosters. The piece shows the changes in a country that recently got stop lights, with animals, people and traffic mingling on the main roads of the capital.

Sopheap Pich, a Cambodian-American whose family migrated to the U.S. in 1984, works with bamboo and rattan -- materials often used in Cambodian traditional farming and crafts -- to make sculptures.

His work, "Cycle 2," is the joining of the stomachs of an infant and an elderly person that for him brought up ideas of Cambodian traditional village life.

"You belong to each other, you help each other out," he said. "But also, if you look at the lines and you see how it's shaped by hand, it's not very perfect, so it's also about struggle...

"You could say it's a cycle of trying to hold onto each other, now we are living everywhere in the world, Cambodians are all over the planet," he added. "All this technique and pattern that I am quite obsessed with ... it's about this idea of trying to hold on with very simple means."

Chan Dany, a 25-year-old artist who graduated from one of the country's three art schools, creates textured patterns that appear almost like tapestry using pencil shavings in various colors. The works on display in the show are from a series based on Cambodian architectural decor, such as door and window shutter carvings, and include ancient Khmer forms whose shapes are derived from nature.

"When I started learning art, the teacher introduced a lot of new ways of making art, new ideas that were very difficult for me, so I had to think a lot," he said through a translator. "So then I looked around at what my classmates were doing and I started to think about what they weren't using for their work, so I started to collect the things that they didn't use when they were making art and started to think about my way of making art using those materials."

"I like the first piece I did (using the pencil shaving technique) because I had never done it this way before and since then I kept on making it," he said.

The younger artists "seem to be expressing something more fresh," while the work by artists from the older generation is "much more heavy," de Tilly said.

Some of the works of the Khmer Rouge period include a painting by Vann Nath, one of seven people to survive the regime's infamous S-21 torture prison. His painting, "Pray for Peace," depicts women wearing traditional Cambodian funeral scarves praying en masse under troubled skies by stormy seas.

Another work, Leang's "Prison Guard," tells the life of Duch, a former teacher who ran S-21 and goes on trial Tuesday before a U.N.-backed tribunal on charges that include crimes against humanity.

The art scene has been growing slowly in the Cambodian capital of Phnom Penh over the last few years: Sopheap started a group to promote contemporary Cambodian art practices and two art institutes offer programs apart from the Royal University of Fine Arts.

One factor that has also made Cambodian contemporary artists different from their counterparts, for example in neighboring Vietnam, has been the lack of outside influence, such as was the case with Chinese contemporary art 30 years ago, de Tilly said.

"Cambodia still is very much influenced by itself and so the development is happening on a slower pace but as well very interesting," she said. "They seem to not have as much international exposure to materials, magazines, publications, so you really do feel -- it was the same just after the Cultural Revolution in China -- that they didn't have exposure to many publications and things, and so their art was developing at that moment in time."

" ... it's very interesting to document it and see what's going to happen in the future," she said.

Part of the exhibit will be shown at another of the gallery's venues in Hong Kong and will run through April 25.

Tuesday, June 24, 2008

In Cambodia, giving a stage to 'inclusive arts'

From front, Kong Veasna, Kim Sathia and Mao Tipmony performing at the Spotlight festival in Phnom Penh. (Vandy Rattana/Epic Arts Cambodia)

Tuesday, June 24, 2008

By Robert Turnbull
International Herald Tribune (Paris, France)


PHNOM PENH: With the slogan, "See ability, not disability," the London-based charity Epic Arts has been challenging the common perception of disabled performing artists. "This is not about sympathy or therapy," said its artistic director and founder, Katie MacCabe. "We want to show that impairment can actually enhance creativity and that virtuosity is not the just the domain of the able-bodied."

Epic, an acronym which stands for Each Person Is Counted, established a base in Phnom Penh in 2006, three years after MacCabe first visited the city with her husband. Since the suicide of her mother and the subsequent death from polio of her father, MacCabe, 34, a professional dancer, had been seeking radical solutions to the problem of "exclusiveness" in dance, and ways of integrating disabled people into arts communities.

Cambodia represented a unique opportunity. The war-scarred country has one the world's highest ratios of disabled people, few of whom enjoy social protections. Established nongovernmental organizations like The Cambodia Trust, working exclusively with landmine victims, have been encouraging the government to draft legislation to improve their standing. Epic's mission has been to change public attitudes by training and showcasing disabled performing artists.

Through the trust, MacCabe met Kim Sathia, a former royal dancer who had a high-profile career as professional dancer before a car accident in 1997 paralyzed her below the waist. Though she was eager to pass on her skills to others, Kim was apprehensive about resuming dancing, until MacCabe persuaded her. Their developing relationship, and the first steps toward establishing an artistic partnership, has been sensitively captured in the 2005 film "The Return," which is currently playing at international dance festivals.

Although doors opened easily for MacCabe, the initial reaction to her work was bafflement, even among the intended beneficiaries. Disabilities were, she said, "everywhere but never discussed" and discrimination was rampant. Greater tolerance in Cambodia in recent years has barely masked a deeply conservative society that often makes a causal link between disability and an individual's bad karma.

That is changing as more performers gain confidence. The 33 artists currently working directly with Epic Arts, eight of them professional, have honed their skills and acquired more opportunities. The emergence of role models such as Kim and Pon Den, a 22-year-old landmine victim-turned-acrobat, has significantly reduced their sense of isolation.

But aside from the benefits to artists, the challenge for Epic Arts is to create a body of work strong enough to merit international scrutiny. Given the vast differences in style and technical facility, that hasn't been easy. While Kim can draw on the literally hundreds of gestures that make up the formal classical syntax, untrained dancers like Pon have adopted acrobatics as their means of expression as well as a physical intimacy more suited to MacCabe's own background in Western contemporary dance.

The answer, said MacCabe, is to "draw out inner movements that are natural to them, harnessing a range of skills into strong narrative pieces. Dancers are encouraged to push their own limits, aided by others with complementary skills. The choreographic mix is richer still when MacCabe invites the able-bodied to join the disabled, significantly blurring the lines between the two.

The discovery of other arts organizations for disabled people in East Asia led to Epic's decision to create Southeast Asia's first inclusive arts festival in late February. Produced by Hannah Stevens of Epic Arts and funded with a grant of $300,000 by the Nippon Foundation, "Spotlight" involved 200 artists in an eight-day event that featured a wide variety of disabled artists from around the region and beyond.

Stevens introduced the opening ceremony at Phnom Penh's Chaktamok Theatre to a packed house that included members of the political elite, among them Princess Buppa Devi, King Sihanouk's eldest daughter and the most famous classical dancer of her generation. Kong Nay, Cambodia's blind virtuoso of the popular two-stringed chapei, acted as the M.C. of the evening.

The appearance of wheelchairs on stage for Kim's new dance, called "Robamm Satrei," drew muted gasps and giggles from some surprised audience members. More relaxed laughter emerged later with the Singaporean actor Ramesh Meyappan's commedia del arte mime version of Dario Fo's "Mistero Buffo," an irreverent satire on modern manners which Meyappan, who is deaf and mute, has toured successfully around Asia.

Japanese acts featured strongly, including the Koshu Roa Taiko, an eight-member team of the hearing-impaired taiko drummers from Mount Fuji; and Aki Kiwashita, who has muscular sclerosis and performed with the dance troupe Creative Sora.

"Stories of Us," a powerful ensemble piece on HIV, drug addiction and sexuality from the deaf Vietnamese dance group Together Higher took some by surprise with its bleak vision and frank approach toward violence and homosexuality.

A more accessible Cambodian meditation on similar issues was "Let's Talk about Love," starring the deaf and mute circus artist Huon Sopheak as Cupid.

In an effort to engage Spotlight's audience on the "relativity" of disability, Jane Hartnell, the artistic director of the event, considered handing out blindfolds, ear muffs and other props but rejected this in favor of three moveable box-like installations designed to simulate the effects of different impairments. "Human beings retain knowledge best when they learn it," said Hartnell.

For its immediate future, Epic is looking toward securing a regional network for disabled performing artists. Stevens said she hopes that continued sponsorship from the Nippon Foundation as well the cooperation of other Southeast Asian countries will guarantee Spotlight's future. As the organization begins to plan the next event, it is openly encouraging potential participants to come to Cambodia to develop their work.

Meanwhile, the number of those seeking more immediate support continues to grow. With funds from the British Embassy, Epic will inaugurate in April a center in Kampot, a coastal town known for its large numbers of landmine victims. The center is intended to be the location of the next festival, planned for 2010. Until then, it will be engaging both disabled and able-bodied children in physical theater, shadow puppetry and arts and crafts.