Showing posts with label Khmer pride. Show all posts
Showing posts with label Khmer pride. Show all posts

Monday, July 23, 2012

Danh Hong, the inventor of Khmer Unicode font: A native of Pol Leav (Bac Lieu), Kampuchea Krom

លោក​ដាញ់ ហុង - Danh Hong

តើ​នរណា​​ជា​អ្នក​បង្កើត​​ហ្វុន​យូ​នី​កូដ​​

ថ្ងៃអាទិត្យ ទី២២ ខែកក្កដា ឆ្នាំ២០១២
កោះសន្តិភាព

រាជ​ធានី​ភ្នំពេញ​​ ៖ អ្នកប្រើប្រាស់​កុំព្យូទ័រ​នៅកម្ពុជា​ពិតជា​បានដឹង ​និងបាន​ប្រើ​​ប្រាស់​ហ្វុន​អក្សរ​យូ​នីកូដ​ ប៉ុន្តែ​មិនទាន់​ដឹងថាតើនរ​ណាជា​អ្នកបង្កើត​ហ្វុន​នេះ​​ទេ?

ខាងក្រោម​នេះជាបទ​សម្ភាសន៍​ជាមួយ​នឹង​អ្នក​បង្កើត​ហ្វុនអក្សរយូនីកូដ
អ្នក​បង្កើត​ហ្វុនអក្សរ​យូនីកូដ​គឺជាកូនខ្មែរ​កម្ពុជា​ក្រោម​ ឈ្មោះ​ដាញ់ ​ហុង​​ ​មានស្រុក​កំណើត​​នៅ​ខេត្តពល​លាវ(អាញ៉ឺង​​ហៅ​​បាក់​លីវ )​ ។ លោកមាន​ឪពុកឈ្មោះ​ដាញ់​ ពៀ​ ជាកសិករ​​ ហើយ​បច្ចុប្បន្ន​​ឪពុក​របស់លោក​មាន​វ័យ៨២ឆ្នាំហើយ​ តែនៅបន្ត​របរ​ស្រែចម្ការ​ដដែល ។ ​​ចំណែកម្តាយ​បានស្លាប់ចោល​តាំងពី​លោក​ដាញ់ ហុង មានអាយុ៨ខែ​ម៉្លេះក្នុងអំឡុង​សម័យ​សង្គ្រាម​វៀត​ណាម ​។​ ​លោក​ដាញ់ ហុង មានសមាជិក​គ្រួសារ​ចំនួន៩​នាក់ ចំណែក​​លោកជា​កូន​ទី៥​ ក្នុងចំណោម​បងប្អូន​ចំនួន៧​នាក់ ​ក្នុង​នោះ​មាន​ប្រុស៤​នាក់​​ ។

Wednesday, September 07, 2011

Long Beach Expo Seeks Ways to Boost Cambodian Trade

http://www.youtube.com/watch?v=lSjr8hyb3dk&feature=player_embedded

Tuesday, 06 September 2011
Reasey Poch, VOA Khmer | Longbeach, California

“When people ask me what nationality I am, I’m proud to say I’m Cambodian.”
Long Beach, Calif., saw its second annual business expo last weekend, where US and Cambodian partners looked for new ways to increase the flow of trade between the two countries.

Danny Vong, an adviser to the Cambodian-American Business Association, which hosted the expo, said trade was moving forward.

“Last year we did not have permission to import rice from Cambodia,” he said. “This year, two companies are selling Cambodian rice in Long Beach.”

The Imperial Rina Group is one of two companies in Long Beach currently importing rice from Cambodia.

Thursday, August 12, 2010

Photos from KKF World Humanitarian Aids for Khmer Krom Refugees

The following photos show scenes from the KKF World Humanitarian Aids for Khmer Krom Refugees which was held at Centre de la Nature Laval, Montreal, Canada, on 07 August 2010. Approximately 3000 people participated in the event.

Thank you,
Samnang Chuop

Mr. Thach Ngoc Thach, KKF President, addressed the audience (All Photos: Samnang Chuop)
Food offering for Buddhist monks
Food offering for Buddhist monks
The MC
Traditional Khmer games
Wedding ceremony show




Khmer Krom pride!

Additional photos can be seen at the Prey Nokor website (scroll to the bottom of the page).

Monday, June 21, 2010

Do We Have Pride to Be Born As Khmer?



Meas Srey Has Pride to be Born as Khmer

Monday, June 21, 2010
Op-Ed by Khmer Borann

When you are visiting Preah Vihear temple, you will see a big billboard with the writing in Khmer and English ‘We have Pride to Be Born as Khmer’. It is not known who planted this billboard near Preah Vihear temple. But the locals in the area said the Khmer authority has planted the billboard. Regardless of who planted it, the billboard is a mean to remind all Khmers that we are a nation that has dignity and pride and we have to love and protect Khmer land.

The slogan ‘We have Pride to Be Born as Khmer’ is a very good patriotic reminder for Khmers. This slogan is also coincident the provisions in the Constitution of the Kingdom of Cambodia, like Article 49 which says: All Khmer citizens shall have the duty to take part in the national reconstruction and to defend the homeland. To have pride to be born as Khmer means to have pride to love Khmer land and to protect Khmer land.

Do Meas Srey and Prom Chea, Khmer farmers in Svay Rieng who are being imprisioned by Hun Sen court for protecting Khmer land from Yuon encroachment, have pride to be born as Khmer? I think, of course, Mrs. Meas Srey and Mr. Prom Chea have pride to be born as Khmer and that’s why they risk their lives to protect their rice fields which are located on Khmer land. I think other Khmers also have pride to be born as Khmer such as Khmer soldiers who fight against Thai aggression on the Khmer-Thai border.

How about the Cambodian officials who jail Mrs. Meas Srey and Mr. Prom Chea? Do they have the pride to be born as Khmer? If they have pride to be born as Khmer, why they imprison Khmers who dare to protect Khmer land? What Hun Sen government is doing to Khmers people regarding the defending national border is just a mockery to the slogan ‘We have Pride to Be Born as Khmer’.

Do you have pride to be born as Khmer when Khmer leaders jail their people because they protect Khmer land?

Khmer Borann
Phnom Penh

Saturday, March 13, 2010

Solyanna, Miss Cambodia in France, aims to honor her Dad's Khmer origin


Interview with Solyanna Poeung, Miss Cambodia in France

Solyanna, who will hold on to her title for two years, said: "I want to honor my Dad's origin"

Monday 04 January 2010

La Voix Au Féminin (The Women Voice)
Translated from French By Tout Louse Laut Rek
Click here to read the article in French


Solyanna, a young student living near Tourcoing (North of France, near Belgium), was elected “Miss Cambodia in France.”

Solyanna is 21-year-old, she lives in Mouvaux, near Tourcoing. The young university student in English language was just elected “Miss Cambodia in France” through a contest organized by the Cambodian TV station Apsara. Eighteen young women competed for this title on 26 December 2009 near Paris. There was no swimsuit competition for Miss Cambodia, as modesty requires it, nevertheless, the competition did resemble somewhat to the one for Miss France. At the end, Solyanna even had a hard time holding the crown on her head.

“For supporting the children at home”

It was because her uncle and aunt pushed her that Solyanna applied for the competition for the title of “Miss Cambodia.” “Not to show off myself, but to honor my Dad’s origin, so that he can be proud of it,” Solyanna said. Born in France, while growing up, she only had one dream: “to go to work in Cambodia, her father’s birth country where he left since 1973, as a translator or a stewardess,” she is not sure about it yet. “I want to help the children who did not have the chance to go to school and who have to work in the garbage dump. It is impossible for them to live like that.” Solyanna will take the opportunity of her newfound fame to write letters to associations that have a presence in Cambodia to organize a charity evening in Mouvaux, her city. Solyanna is indeed leading a fledgling “Miss” life.

Monday, March 02, 2009

Dear KI-Media Readers, please heed Sothea's plea when commenting

Monday, March 02, 2009
Opinion by Sothea

I would like to say to all Khmers who have participated in this forum not to use profanity or derogatory language. It doesn’t help us at all. It only destroys our values, belief and culture and the Khmer people. Doing so may reflect our own characters as Khmers allow our enemies to take advantages of the Khmer people.

It would be helpful to express your personal opinions and feedback and avoid insults. Some of you seem very smart, so let apply your intelligence, skills and education to benefit our Khmer people. I bet you can do and are willing to do it.

I believe that not all of the insults are posted by Khmers because I never believe that Khmer should not do that to Khmer anymore. I’m afraid that there are non-Khmers (or enemies) who stir things up and happily watch Khmer fight Khmer. This has been happening since after the Angkorian era.

I think we should learn from the past to recognize our current strengths and weaknesses and find ways to catch up with the rest of the developed world. We should also recognize our friends and enemies’ strengths and weaknesses as well, so we can judge ourselves. For example, in almost every University in major cities in the U.S., if there are 100 Viet Graduates, and there is perhaps 10 Cambodians. I’m not trying to downgrade our Khmer people, but this the truth and we should recognize. This means that we Khmers have a lot of work to do. So, please reduce your times to fight our Khmer people and do something so we can live together as a strong nation again.

If we are Khmer, we must try to be the best Khmer we can be. If we are Khmer-Americans, try to be the best Khmer Americans we can be.

If we are mad at someone who says that we are ignorant, for an example, then prove to them that we are not (go to school and get high education, live with dignity, and so on).

I believe that we Khmers have been victimized by foreigners as well as our own leaders in many generations. Let stop allowing them paint our faces and watch us fight each other. If Khmers stop fighting with Khmer, that is the first step to solve the problem, then we can fight the outsiders together, if that is the case.

Anyway, I respect you all as individuals.

This is only my opinion.
Thanks.

Sothea, USA

Thursday, October 09, 2008

Witnesses to Cambodia, past and present

Nancy Carbonaro (right) with her photos of Cambodia at the Wellesley bakery run by siblings Sambo Rattanavong (left) and Mara Nuon; their family's story includes fleeing the Khmer Rouge. (Mark Wilson/Globe Staff)

October 9, 2008
By Rachel Lebeaux
Boston Globe Correspondent
"The first time I went, four years ago, I was not prepared mentally or emotionally. I stayed in my room for a day and a half. I thought things were getting better, and I was shocked . . . and depressed ... It was so emotional to see people living like they were, and the government does nothing." - Mara Nuon
Regular customers of the Wellesley Bakery & Café on Washington Street know that the business is a family affair.

The Nuon family's cookies, soups, sandwiches and croissants - as well as their smiling faces behind the register - have attracted many admirers over the past 14 years. Yet many of their customers are unaware of how the family came to America - a story both horrifying in the struggles that Cambodians have faced, and inspiring as a testament to the strength of family bonds, human perseverance and a continued devotion to one's homeland.

Started in 1994 by Phoumara "Mara" Nuon, the bakery in Wellesley has served as a second home for Nuon's siblings - there are eight in all - and cousins, many of whom grew up behind the counter and put themselves through school, in part, thanks to their earnings there.

"If you're a family member, you come here and work, and it helps pay for your tuition and books," said one of his sisters, Sambo Rattanavong, 32.

Nuon, 38, who worked in a number of bakeries while studying chemistry at the University of Massachusetts at Boston, said that promoting education through baked goods was his plan from the start.

"My sisters didn't have jobs, so I thought, 'Why not find a place that my sisters could work?' " Nuon said. "When you're the oldest in the family, you say, 'I have a good degree, and I want [my siblings] to have an education and good families.' That's how it's supposed to be . . . you bring up the next generation of good human beings."

Photographer Nancy Carbonaro was one of those customers who knew little about her local bakers.

"I'd been coming here for years and years and had no idea of their nationality - I just knew that they had great food and a warm, welcoming atmosphere," said Carbonaro, a West Newton resident who has a portrait studio in Wellesley.

But in the past few years, her photography has taken her far from Wellesley. In 2005, she traveled to Cuba to study with photojournalist Ernesto Bazan.

"When I went to Cuba, it was an eye-opening experience," she said. "It was during this trip that I was able to understand that my camera was not a technical piece of equipment, but a way in which I could connect and communicate with others."

In March 2007, Carbonaro took a 12-day trip to Cambodia, where she used her camera to document the dire conditions she witnessed: families living in abandoned warehouses, children barely subsisting in an orphanage, girls working on old, manual spinning wheels at a sewing school.

Carbonaro returned to Wellesley determined to share her images and increase awareness regarding conditions in Cambodia. When she realized that one of the paintings adorning the walls of the bakery depicted Cambodia's Angkor Wat temple, she asked Nuon if he would be interested in displaying some of her photographs, and in the process began to learn more about his family's harrowing journey.

Nuon's family lived in Cambodia in the time of the Khmer Rouge, the communist party that ruled the country from 1975 to 1979. Under the leadership of Pol Pot, the regime was responsible for the deaths of an estimated 1.5 million people, or roughly one-fifth of the country's population, through torture, execution and starvation in its campaign to remake Cambodia into a radical agrarian society.

His father, Kheun Nuon, was a director of the country's transportation system, placing him squarely on the Khmer Rouge's elimination list. Fortunately, a year prior to the Khmer Rouge takeover, he was transferred from the capital, where the eradication of the country's leadership began, to Battambang, on the Thailand border.

But the Khmer Rouge campaign eventually reached the remote province, and the Nuons fled, moving their pack of children from place to place across the country, often in the middle of the night.

"We went through the whole thing - you remember everything," Mara Nuon said. "It was years ago, but it feels like yesterday. If you were to ask a Holocaust survivor, they would say the same thing."

Nuon remembers scrounging for food - fish, rats, bugs, anything that he and his siblings could find - in order to survive. Three of his siblings died, unable to withstand the harsh conditions. "Everyone has some close family members that didn't make it," he said.

The family's surviving members eventually made their way to a refugee camp in the Philippines, then came to the United States in November 1982, thanks to the sponsorship of a Stoughton family who let the Nuons live in their guesthouse. The Nuons later moved to apartments in Brighton, then Allston, then a house in Roslindale. Their father died in 1987; their mother now splits her time among her children's homes in Bellingham and Hyde Park.

With the bakery thriving, Nuon said, the business has already served its primary purpose. "My family members all graduated from school. My mission is accomplished," he said.

Now, Nuon is shifting his focus toward bringing that same generosity to his homeland - a mission in which Carbonaro's photographs are playing a role.

Since hanging her photographs in the bakery, Carbonaro has sold three and donated the proceeds - about $500 - to the Sharing Foundation, which operates an orphanage in Cambodia that she visited, and to which Nuon has donated as well. The images will remain on display until the end of the month.

"They catch a lot of people's attention and give them some sense of self-reflection," said another sister, Pisey, 27. "They're thought-provoking."

"That was my mission," Carbonaro said, "to get people thinking about all of the wealth we have in this country, especially this neighborhood."

Each January, Nuon travels to Cambodia, bringing with him money for family members and a suitcase filled with over-the-counter medications. It is not an easy trip.

"The first time I went, four years ago, I was not prepared mentally or emotionally. I stayed in my room for a day and a half. I thought things were getting better, and I was shocked . . . and depressed," he said. "It was so emotional to see people living like they were, and the government does nothing."

With his family in America, safe and financially secure, "my hope now is to play a part in Cambodia," Nuon said. "When you've been there, you're not going to say, 'I've made it, the hell with you.' I'm looking for an organization where I can go and be effective, and do whatever I can do to make a difference."

Saturday, September 20, 2008

A Khmer Surin Hero needs your help

Khmer Surin children learning to write in Khmer under the tutelage of Mongkol (Photo: Witta)
Mongkol and his children in his Khmer teaching classroom in Surin (Photo: The Phnom Penh Post)

Friday, September 19, 2008

Dear Readers,

Khmerization received the following appeal from a fellow Khmer Surin, whom I think is more Khmer than some of us. He is doing it tough trying to teach Khmer language to our Khmer Surin children due to shortage of money and teachers. Above all, he is a scholar who is well-versed in Khmer and Thai history. If anyone has any doubt about Preah Vihear and the 1907 treaty, ask him.

The following is his appeal for financial help in his crusade to revive Khmer language in Surin. Please give a helping hand so that our Khmer Surin brothers and sisters can help keep their Khmer identity.Read more about Lok Kru Chey Mongkol crusade click here: Khmer Surin: Will They Survive The Language And Cultural Genocide?
-----------------------------
Dear Kmouy,

I am sending you a MAYDAY!! Now, we having a big problem with financial crisis. For months that I don't receive donaiton. Please send my cry for help to all Khmer who see my cause.

This is a new front line for the Khmer people. If I lost in Surin, history of the Khmer Surin will be completely wiped out. Now, Thai government's Mahidol University has started up Khmer program for Khmer Surin but they use Thai scripts written Khmer words. My program is a rival program for them. They don't like me because I have often attacked them whenever we go out for a conference.

Please send this message to all Khmer people that I need their help at Surin Front Line. This is gonna be a long long uphill battle.

Sincerely,
Mongkol

Chaimongkol Chalermsukjitsri
President
Language and Culture Association of Surin Province (LCASP)
P.O.Box 27, Surin, Thailand.
Fixed Line: 044-520-179
HP 0875815514

http://www.khmersurin.org
email: khmersurin@gmail.com

Tuesday, September 16, 2008

US-Cambodians Volunteer Voices to Radio

Laing Sidney, Founder of Samleng Kolbot Khmer Radio Program, Lowell, Massachusetts.

By Taing Sarada, VOA Khmer
Original report from Massachussetts
15 September 2008


With time off from factories, companies, non-government agencies and US government offices, a number of US-Cambodians in Lowell, Mass., volunteer for a Khmer-language radio program.

The volunteers at Samleng Kolbot Khmer sacrifice their personal free time to seek positive news about history, culture, tradition and politics, in a program for Cambodian expatriates in the Massachusetts town.

"They spend their own pocket money looking for news," said Laing Sidney, founder of the program and a program director at the Lowell Community Health Center. "Some news we take from VOA, RFA, Koh Santepheap or other news agencies. We do not depend on one news agency."

Established in June 1999, the four-hour program comes on each Sunday at 1 pm. Five members of the team work on separate programs that cover a wide variety of topics. It grew from a 30-minute show, but Laing Sidney said there were no plans to expand further.

'The old Cambodia people here are 100 percent listening to the Samleng Kolbot Khmer," Laing Sidney said. "Some young people who like to listen to pop songs or some other political and social information also listen to this program. But there are not so many young Cambodian-Americans who were born here that listen to this program.”

Sieng Sak, who programs education and history spots for the show, said the team cooperated well to bring information to Cambodians in Lowell.

"We always keep in touch with each other to learn about the negative and positive results from listeners, and then we find the way to solve them," he said.

Kai Pahim, who creates programs important to the elderly, said he was always looking for documents on Buddhism to educate listeners.

Thursday, August 28, 2008

US School Maintains Cambodian Culture

By Taing Sarada, VOA Khmer
Original report from Massachussetts
27 August 2008



Anywhere Cambodians are around the world, they find ways to preserve Khmer literature and Cambodian identity. In Lowell, Mass., that has meant a public charter school that helps teach US-Cambodian children about Cambodian arts, history, music and culture.

Eng Rida, director of Lowell Community Charter Public, said the school teaches US and immigrant children, including those from South America or Africa.

"We have the ability to let our students study Khmer history, South American history, and the history of other countries, from where they have moved to live in the US as immigrants," he said.

Students can choose to learn in Khmer or Spanish, he said.

Besides helping students with a free education, the charter school also helps parents by offering after-school programs for the children.

"I think we take care of them very well, so that it can help reduce the burden on parents," Eng Rida said.

The school was established in 2000 with support from the US government, growing from 200 students in the beginning to about 950, eight years later. The school is considered a public school, and does not make a profit. Of those, 300 are Cambodian.

Eng Rida said he planned to expand the school to accommodate more students and more grade levels, and he hoped to establish an exchange program with Cambodian schools.

Eighth-grader Sok Sovanarith said his school was a leading institution in the state and took great care in educating students.

"This school always has a new program to teach us from year to year, in order to teach us about Cambodian society, American society and societies of some other countries societies."

The charter school was much different from schools in Cambodia, he said.

"We study eight hours per day and six days a week here, but in Cambodia the students study only four hours per day and five days a week," he said. "The students here have more time to work and have discussions with the teacher. Furthermore, we have the after-school program, which allow us to stay in the school so we can talk more with the teachers and the teachers always help us whenever we need. In Cambodia we don't have this kind of program."

Livan Yary, who teaches painting and ceramics at the school, said the method of US instruction is to show students how to learn from their own creations, which is a much different approach from Cambodian schools, where students receive exact interpretations of subjects from their teachers.

"After I explain to them how to paint like this and that or so on, then I will let them do it themselves or let them create by themselves, no matter what kind of picture will come out of their painting," he said. "Here they teach them to know how to create first, but back in Cambodia everything has the be exactly the same as the teacher does, or they won't have a score."

US Dance Troupe Keeps Traditions Alive

By Taing Sarada, VOA Khmer
Original report from Massachussetts
27 August 2008



Even though some Cambodians born in the US speak broken Khmer, the language of their parents, some children are keen to learn about their culture, traditions and home civilization.

The Angkor Dance Troup, in Lowell, Mass., helps them do this by teaching a younger generation traditional dances.

Troupe founder Tim Chan Thou told VOA Khmer recently that the students who come to learn dance here take it very seriously. They are committed to their training, learning such dances as the Ream Ka, Ra Bam Krot, Ra Bam Kos Traloak, Ra Bam Ken, Ra Bam Krap and others.

The dance troupe welcomes not only Cambodians, but students from other backgrounds as well, Tim Chan Thou said.

"The goal of Angkor Dance Troup is to disseminate Cambodian classical and traditional dancing to all Cambodian-Americans, and some other nationalities in Lowell, [dances] that we lost for many years during the war and after the war," he said.

His goal is to preserve the Cambodian art form and its legacy forever, and to raise Cambodian civilization to an international level of fame.

One of the main obstacles, he said, was a lack of time to practice.

"We have difficulty finding suitable times to match together become students are going to their school and some are working," he said. "So that is why it is kind of hard at this point."

Support from the US government and the people of Lowell were helping the troupe meet its goals, he said, adding that dancers from the troupe are often hired by universities and private individuals.

"The money that I received from the hiring, I always share with my team and also keep the rest of the money in the bank in order to buy food, electricity, gas, and buy more dancing cloths from Cambodia," he said. "We have all kinds of classical and traditional dancing cloths here."

The troupe also plays a role in educating young Cambodians and keeping them away from drugs and gangs.

Tim Chan Thou established the troupe in 1986, having survived the Khmer Rouge and living in the Kao Ei Darg refugee camp on the Thai border.

He worked together with other classical dancers to form the troupe, steadily raising its profile among the Cambodian community in the US. The troupe now teaches more than 100 students, men and women.

Peter Veth, assistant director of the troupe and a dance teacher, said he was proud to be able to participate in teaching young Cambodians about the classical art.

"It even makes me more interested in my culture," he said. "It even makes me more powerful as a youth, because you know teaching the kids is making me happy, because I know that I am passing on a tradition from my teacher, who taught me to teach the others."

Huy Serey Hou Sita, who also teaches classical dance, said Cambodian children in the US love the Cambodian arts, learning through their parents and videos.

"Some students have been coming to this since they were six or seven years old," she said. "They really love this art. Even now they have a different job from this artistic dance, but they come to practice and come to perform whenever we call them to help."

Friday, July 25, 2008

Heritage listing creates temple of doom

Cambodian soldiers stand guard at Preah Vihear temple in the Cambodian Preah Vihear province on July 17. US Secretary of State Condoleezza Rice led calls for restraint over a Thai-Cambodia border dispute and North Korea signed a non-aggression treaty during annual Asian security talks. (AFP/File/Tang Chhin Sothy)

25/07/2008
BY SUY SE
AFP

IN PHNOM PENH
''We pledge to protect the temple, we cannot let Thai soldiers take it ... We vow to protect our nation forever'' - You Eang, Cambodian soldier in Preah Vihear temple
Rocket launcher on his shoulder, former Khmer Rouge fighter Hem Veb sits under the Cambodian flag at the ancient Preah Vihear temple, overlooking Thai soldiers crossing the border.

The 11th-century Hindu temple is perched serenely on a mountain top, just across from Thailand, with sweeping views over the Cambodian jungle as well as the thousands of Thai and Cambodian troops facing off in a territorial dispute.

Despite the political tensions, the mood here is casual, with many from both sides sharing meals with each other and snapping photos.

Soldiers lean their weapons against tree trunks and stroll off to chat with colleagues as villagers, tourists and Buddhist monks walk through the area.

But strong nationalist feelings bubble underneath pleasantries. Cambodian soldiers and citizens are mobilised to fight for what they believe is rightfully theirs.

Hem Veb, 33, said, ''We all vow to protect the Preah Vihear temple and our territory. It is our temple and I am sure if they dare to come, they will be destroyed.''

The ruins of the Hindu temple are the most important example of ancient Khmer architecture outside Cambodia's famed Angkor Wat, and have weathered centuries of wars and duelling territorial claims with Thailand. Thai soldiers in the 1950s occupied its series of complexes with elegant carvings linked by stone stairways and causeways, but left after a World Court ruling in 1962 declared the temple belonged to Cambodia.

The temple bears bullet holes and is surrounded by signs warning of landmines, scars from Cambodia's civil war that raged from the 1970s to 1990s.

Now, although it sits on Cambodian soil, the easiest entrance is in Thailand and a section of the surrounding land remains in dispute.

The latest controversy over the temple erupted after the United Nation's cultural body UNESCO inscribed Preah Vihear as a World Heritage site earlier this month.

Days later, three Thai protesters jumped a border fence to protest against the decision.

They were followed by hundreds of Thai troops and now Preah Vihear's dramatic location in the Dangrek mountain range is the scene of an escalating stand-off.

High-level military talks in Thailand between the two countries failed to solve the problem, as did a meeting with ASEAN foreign ministers in Singapore. Now Cambodia has asked the UN Security Council to step in.

Cambodian soldiers say they are eager to fight Thai troops, saying their ''chests almost break'' from heeding government orders to hold their fire.

Some of the thong-wearing forces with Cold War-era weapons jocularly say they want to shoot Thai soldiers for their boots and nice guns.

Soldier Heng Chantha said, ''We want our land back. We will not give the land to Thailand.''

Another soldier, armed with an AK-47 rifle said, ''We are on high alert all the time. We have been told not to open fire first. But if the Thai troops fire at us, we will fire back.''

That sentiment is shared throughout Cambodia, as donations flow into the area from the royal family, government officials and people to support troops and local villagers. This week Cambodian pop stars arrived with a television crew to hand out food.

Hundreds of soldiers, military police, journalists and villagers are camped uncomfortably around the temple, lining up for the handful of toilets in the area and complaining of the smell.

However they all remain adamant not to back down.

''We pledge to protect the temple, we cannot let Thai soldiers take it,'' soldier You Eang said. ''We vow to protect our nation forever.''

Wednesday, July 23, 2008

Against the Odds: Hem Bunting

The Olympic athletes all live in a dilapidated stadium
[KI-Media: Note the cardboard used as bedding]
Cambodia's best Olympic hope says money - or lack of it - is his main problem

Monday, 21 July 2008
BBC News
"This is a wonderful thing that I can do for my country ... Nobody else can do it - only me" - Cambodian Marathon Olympian Hem Bunting
The lack of finance is a recurring theme in conversation with Cambodia's athletes

The BBC's Against the Odds series is following athletes heading to the Olympics despite huge obstacles.

Guy De Launey meets a Cambodian runner so poor he lives in the crumbling athletics stadium where he trains.

Hem Bunting proudly fishes his medals out of one of a line of narrow, wooden lockers. One is silver, the other is bronze, and they confirm his status as one of the best distance runners in Southeast Asia.

At the SEA Games in Thailand last year, only one man could beat Bunting in the marathon. Just two finished ahead of him in the 5,000m.

Soon he will represent Cambodia at the Olympic marathon in Beijing, one of just four athletes in his country's Olympic team.

Living in stadium

It is amazing that Bunting has come so far.
Hem Bunting
Best time in the marathon is 2:26:28 (World record, 2:04:26)
Aged 22; Weight 56kg; Height 1.67m
As he sits down on his simple wooden bed, with a mosquito net nailed above, he casts his eyes down the room. There are dozens of similar beds with barely enough room to walk between them.

This is where Cambodia's elite athletes live, all together in an improvised dormitory overlooking the swimming pool at Phnom Penh's crumbling Olympic Stadium.

Bunting says the living arrangements leave a lot to be desired.

"Sometimes my team-mates come back late at night when I am trying to get some rest," he complains.

Perhaps it would not be so bad if the morning starts were not so early. The sun has yet to rise when Bunting makes his way down to the dirt track to start his warm-up routine.

Second class citizens

Sometimes he restricts himself to laps around the perimeter.

That, however, is not ideal preparation for a marathon runner - especially as he has to swerve round crowds of early-morning exercisers shuffling round the track.

"There are too many people around," says Bunting. "I'm always having to slow down and swerve around them."

The elite athletes say they are often treated as second-class citizens by staff at the stadium.

On one recent morning they arrived to find the gates locked, and they were told they would have to train somewhere else.

The coaches were just as outraged as their charges - and, grim-faced, continued their track drills after everyone had squeezed through a gap in the perimeter fence.

No money for shoes

Bunting and his training partner Cheng Chandara mutter that it all boils down to cash.

If athletics were a rich sport, they reckon, they would not be facing these problems.

The lack of finance, however, is a recurring theme in any conversation with Cambodia's best Olympic hope.

He receives an allowance of less than $50 a month which leaves him hard-pressed to cover his basic living expenses.

A pair of running shoes costs around double that amount, and with no corporate sponsorship Bunting finds it tough to buy the equipment he needs.

The average Cambodian earns $380 per year, so Hem's relatives can only provide moral support - and even then, from a distance.

Traffic-choked streets

Bunting is one of nine children from a farming family in the remote province of Stung Treng, where sports officials spotted his talent at a provincial event and brought him to the capital.

Now he pounds the traffic-choked streets around Phnom Penh in the run-up to the Olympics.

With no large, green spaces in the city, putting the miles in means sucking up red dust and exhaust fumes from the lorries and SUV's which thunder past, and dodging the motorbikes driving the wrong way up the gutter.

At least it means that, unlike some famous marathon runners, Bunting has no concerns about pollution levels in Beijing.

With the Games just over the horizon, government officials and business people alike have started to wake up to the plight of the Olympian in their midst.

Several have pledged three-figure sums to Bunting to help with his equipment costs.

And despite all the hardship, Bunting is proud to be representing Cambodia.

"This is a wonderful thing that I can do for my country," he smiles. "Nobody else can do it - only me."