Eight Vietnamese activists 'held for subversion'

Campaigners fear a tougher climate for dissidents in Vietnam (AFP, Ian Timberlake)

Prime Minister Nguyen Tan Dung was re-appointed for a second term in late July (AFP/File, Hoang Dinh Nam)

Tuesday, August 30, 2011
AFP

HANOI — At least eight political activists have been arrested on subversion charges in Vietnam, their legal adviser said on Tuesday, in a crackdown that began after the prime minister was re-appointed.

The suspects, who have been involved in recent anti-China protests and other activities, were rounded up in Ho Chi Minh City, Hanoi and the north-central province of Nghe An, Le Quoc Quan told AFP.

The eight, all of them belonging to the minority Catholic faith, have been formally arrested for "activities aimed at overthrowing the people's administration", he said. They include Paulus Le Van Son, a blogger.

Time of reckoning for Khmer Krom

At Wat Samaki Reangsay in Phnom Penh, abbot Young Sin stands at a memorial to a slain former student Eang Sok Thoeun. (Photo by: BRENDAN BRADY)

Wednesday, 25 February 2009
Written by Brendan Brady
The Phnom Penh Post

EUROPE TAKES NOTICE AMID REPORTS OF ABUSES
In December 2008, two Italian parliamentarians - one representing the EU - visited the region to advocate for greater cultural and religious freedoms for Khmer Krom. They were prevented from boarding a flight from Phnom Penh to Ho Chi Minh City. The rebuff came from a Vietnamese state tour agency claiming the pair failed to supply sufficient itinerary information before their arrival, but to most local observers it seemed to be a thinly veiled attempt by some Vietnamese government officials to thwart any attempts at advocacy for ethnic Khmers in their country. Two months earlier the EU passed a resolution calling for increased pressure on human rights reforms in Vietnam, including a specific mention of "discrimination" and "persecution" against Khmer Krom, and, in one of its few references to individuals, singled out the case of Tim Sakhorn, an outspoken Khmer Krom monk who disappeared in Phnom Penh 2007, with some reports stating that he was crammed into a Toyota by unidentified assailants. He resurfaced in Vietnam, was charged with violating national unity, and after a year in prison, now reportedly lives under house arrest in Vietnam.

Khmer Krom monks in Phnom Penh prepare to mourn slain brethren, while Vietnam is called to defend treatment of ethnic Khmers amid fresh stream of criticism by rights groups.

IN February 2007, a young politically active monk was found dead at the Tronum Chhroeung pagoda in Kandal province: His throat had been slit.

The body of the monk, an ethnic Khmer born in Vietnam named Eang Sok Thoeun, was discovered the morning after he had taken part in a demonstration at the Vietnamese embassy in Phnom Penh protesting the treatment of ethnic Khmers in southern Vietnam - a group known in Cambodia as Khmer Krom, or Southern Khmer.

Police declared his death to be suicide and disposed of his body without further investigation. Rights groups and Khmer Krom activists suspected his murder was politically motivated.

This Friday, Khmer Krom clergy will gather at Wat Samaki Reangsay, their spiritual base in Phnom Penh, to commemorate the second anniversary of Eang Sok Thoeurn's death.

The commemoration comes on the eve of a much larger forum to address what rights groups and Khmer Krom activists describe as a persistent and often violent campaign by the Vietnamese and Cambodian governments to stifle the rights and distinct identity of the ethnic group.

Pledge of action

Two centuries ago, what is now the southern delta of Vietnam was part of the Khmer Kingdom. Vietnam says one million ethnic Khmers still live there. Khmer Krom leaders put the number 10 times higher and claim a further 1.5 million Khmer Krom have migrated to Cambodia.

Abuses against Khmer Krom by the Vietnamese state will be raised at the United Nations Human Rights Council in May, according to local rights officials.

In meetings with the UN's special rapporteur on human rights defenders, Margaret Sekaggya, and the UN refugee office in Bangkok last month, Ang Chanrith, executive director of the Phnom Penh-based Khmer Kampuchea Krom Human Rights Organisation, was told the international body would call on Vietnamese officials to defend charges against its treatment of Khmer Krom and Montagnard hill tribes, as well as other indigenous groups.

"She said she would take action on the situation and that our case would be presented," he said, adding that the UN High Commissioner for Refugees (UNHCR) in Bangkok had also agreed to revisit past reports of official violent suppression received from Khmer Krom seeking asylum in Thailand. He said the UNHCR had previously not been receptive to these reports.

The news has renewed hope for Khmer Krom activists. For Young Sin, president of the Khmer Krom Buddhist Monks Association and a former teacher of the slain monk, the United Nations may be able to exert leverage over Vietnam in a way that regional groups cannot.

"The government should be trying to engage in peaceful dialogue with the Khmer Krom, rather than throwing them in jail."

"If the UN intervenes and puts pressure on the Vietnamese government, it wouldn't dare continue carrying out the kinds of repression it has inflicted on the Khmer Krom people," said Young Sin, who is also abbot of Wat Samaki Reangsay.

A history of violence

Just how politically sensitive the topic is can be judged from the responses from Cambodia and Vietnam to a comprehensive report by Human Rights Watch (HRW) on the subject. Released last month, the report stated that Khmer Krom monks in Vietnam seeking greater religious and personal freedoms had been unfairly threatened, defrocked and imprisoned. In Cambodia, the rights group said, activist Khmer Krom monks have been deported to Vietnam.

The report - "On the Margins: Rights Abuses of Ethnic Khmer in Vietnam's Mekong Delta" - tracked escalating tensions between Khmer Krom and the authorities on both sides of the border.

Hanoi's Foreign Ministry spokesman Le Dzung rejected the report as a "total fabrication", and said freedom of speech and religion in Vietnam were constitutionally protected, the state-controlled Viet Nam News agency quoted him as saying. A spokesman for the Vietnamese embassy in Phnom Penh also rejected the report, saying that his government did not discriminate against any of its 54 official ethnic groups.

HRW also accused the Cambodian government of abetting Vietnam, "a close ally", to suppress the voices of Khmer Krom who flee across the border to Cambodia and advocate for greater freedoms for their communities.

Citing eyewitness accounts and confidential internal documents prepared by Vietnamese security officials, HRW said Vietnamese agents have long operated inside Cambodia with help from the government to identify "cells of reactionary" Khmer Krom and devise "effective measures of interdiction and management".

Rights advocate Ang Chanrith corroborated the charge, saying the Cambodian government allows Vietnamese agents to operate locally: "We often see Vietnamese agents at our gatherings. They wear plainclothes and videotape us in order to identify the monks who attend demonstrations. They speak Vietnamese to each other, and our demonstrators see them often and can now recognise them."

Reaction from the Cambodian government to HRW's report was unsympathetic. Religious Affairs Minister Min Khin declined to comment, while Minister of Information Khieu Kanharith rejected the report's findings, saying "criticism by civil society groups of the [Cambodian and Vietnamese] governments does not help protect the Khmer Krom".

"They don't know anything. They work only for money," he added. "But the Cambodian government works peacefully with Vietnamese authorities for the prosperity of the Khmer Krom."

Reporting in the Cambodian press was mixed. The major newspapers affiliated with the ruling Cambodian People's Party, such as Rasmey Kampuchea and Kampuchea Thmey - did not mention the HRW report, saying they did not receive it. Opposition-affiliated papers did.

Um Sarin, president of the Cambodian Association for the Protection of Journalists, said fears of government disapproval drove some newspapers to ignore the scathing report.

International image

Activists say the consequences of official suppression are thoroughly debilitating.

"Khmer Krom live in poverty, and their identity and religious practices have been destroyed," said Thach Setha, head of the Khmer Kampuchea Krom Community. "The Vietnamese government doesn't allow Khmer Krom to use the internet, to listen to Voice of America or Radio Free Asia on the radio, and has blocked our access to education."

But Ang Chanrith is confident international attention to the issue will force Vietnamese authorities to relax their treatment, if not agree to real concessions.

"We have to use international groups to put pressure on the Vietnamese government to allow Khmer Krom to exercise their rights," he said.

He recently returned from a trip to Stockholm, where he presented reports of abuses against Khmer Krom, including allegations of collusion between Cambodian and Vietnamese authorities to keep a tight grip on activists. He is banking on the UN, however, to bring results.

The human rights record of each UN member state is subjected to public scrutiny, or a Universal Periodic Review, every four years. This May, Vietnam's number is up, amid a fresh stream of criticism against its government's treatment of ethnic groups living within its borders.

Sara Colm, a senior researcher for Human Rights Watch, said that given the lack of independent oversight within the tightly controlled communist state, international organisations, including her own, submitted reports to the UN Human Rights Council detailing rights abuses in Vietnam, including the situation of the Khmer Krom. Vietnam is thought to have filed its own report to the UN over statements accusing it of rights abuses, although a spokesman for the Vietnamese embassy in Phnom Penh said he was unaware of any such response.

Brad Adams, Asia director for Human Rights Watch, said that although Vietnam has a bitter past with much of the West and remains a communist state, its integration into global markets means it needs to take international opinion into account.

"It's clear Vietnam cares about its international image, including its track record on human rights," he said. "In recent years, it has taken pride in its enhanced global standing through its admission into the World Trade Organization and its election to a two-year seat on the UN Security Council."

"The challenge now is to get the Vietnamese government to replace its rhetoric about human rights with actual progress on the ground. The government should be trying to engage in peaceful dialogue with the Khmer Krom, rather than throwing them in jail," Adams said.

Meanwhile, as the UN prepares for its review, the monks at Wat Samaki Reangsay rehearse the prayers they will chant for the soul of their slain brethren. Abbot Young Sin said threats will not deter his monks from practising their religion and fighting for others to do so. And he
rejected accusations that monks are overstepping their role as clergy.

"Buddhism is absolutely compatible with calling for peace," he said. "Advocating for the freedoms for lay people is our responsibility."

ADDITIONAL REPORTING BY NETH PHEAKTRA

Religious Freedom Lost on Vietnam

Tuesday, August 05, 2008
By Michael Benge
FrontPageMagazine.com (USA)

In direct contravention of President Bush’s policy of promoting religious freedom abroad, the State Department has established a foreign policy toward Vietnam promoting that communist government’s control of churches. This is the same government that murdered over a million of their own people after the communist takeover of South Vietnam in 1975.

In the 1980s, the phrase “Coke Bottle Diplomacy” was coined to describe US policy put forth by our best and brightest of that time, whereby trade and American investment would bring communist China into the civilized world and change that country’s long history of human rights abuses and repression of religion and democracy. The policy never worked and has only resulted in a huge trade deficit, US dollars funding a huge military buildup, poisoned products, and untold number – tens of thousands – of Tibetans and Chinese killed and imprisoned in slave labor camps.

The Bush administration has resuscitated this failed policy of Coke Bottle Diplomacy and is applying it to Vietnam, and in 2007, the US accumulated trade deficit was $10.6 billion.

Recently, dozens of democracy activists, journalists, cyber-dissidents and Christian and other religious leaders have been arrested and imprisoned by the Vietnamese communists. Congressional leaders and human-rights groups have charged Hanoi with "unbridled human-rights abuses," the "worst wave of oppression in 20 years." Some in Congress have accused the Administration of worshiping at the “Alter of Trade” while turning a blind eye toward religious persecution and human rights abuses in Vietnam.

Despite Vietnam’s increased human rights abuses, on June 24th, President Bush, for the third time, met with communist Vietnamese officials in the Oval Office, this time with Prime Minister Nguyen Tan Dung. The meeting focused on improving trade, developing even closer economic ties and increasing US investment in Vietnam in order to bail out Vietnam’s failing economy. In passing, President Bush told the prime minister that he “thought the strides the government is making towards religious freedom is noteworthy.”

Noteworthy indeed. President Bush’s Pollyanna view of religious freedom in Vietnam is based in part on erroneous reporting fed to him by the Department of State. In 2006, Vietnam was removed from the State Department’s designation as a Country of Particular Concern for severe violations of religious freedom. The US Commission on International Religious Freedom, joined by Human Rights Organizations, has urged the Department of State to put Vietnam back on its CPC religious freedom blacklist.

One of the justifications that the Department of State gave for removing Vietnam from its blacklist is that regime’s purported liberalization of restrictions on house churches. However, evidence disputes this claim. The fact is the Vietnamese communist regime has imposed even tighter restrictions. Although Christian families are now allowed to pray in their home, they are not allowed to pray in groups – including extended families, in public or in churches unless they are government sanctioned and controlled.

In the Central Highlands and other contentious areas, US officials are taken to Potempkin villages and model government churches and fed disinformation by government agents posing as religious leaders. US officials often take their word as the gospel. One such agent and informant for the State Department’s Ambassador at Large for International Religious Freedom John Hanford is Siu Kim, a Montagnard with a church in Plieku, who works for Vietnam’s communist government. According to that government’s statistics, the Montagnards are among Vietnam’s poorest inhabitants; yet, Siu Kim has been on four tours to the US, paid for by the communist government to propagandize the Montagnards here.

Upon his appointment, US Ambassador to Vietnam Michael Michalak stated that he was going to continue the policy of Ambassador Hanford of promoting the accelerated registration of churches in Vietnam. However, Ambassador Michalak neglected to explain the cost to religious freedom that this registration entails. To register, churches must submit to the Central Bureau of Religious Affairs (CBA) a list of names and addresses of members, and only those approved by the CBA can attend services. All church meetings and sermons must be approved by the CBA, and sermons must be given in Vietnamese – even in ethnic minority churches. Pastors and priests can neither deviate from the approved sermon nor proselytize, and CBA police monitor all services. Nor can churches and pastors provide aid and comfort to local villagers. This is de facto communist control of churches in Vietnam.

Assistant Secretary of State for East Asian and Pacific Affairs Christopher Hill reconfirmed this misguided policy in his March 12th testimony before the Senate Foreign Relations Committee, and as further justification stated, “Since the CPC designation was removed, there has been further progress. The government held over 3,000 training courses and 10,000 workshops for officials throughout the country on how to implement the new law on religion.” What Hill forgot to mention is Prime Minister Nguyen Tan Dung’s certification of “the Vietnamese communist party’s 2007-8 ‘Religion Campaign Plan’ to train 21,811 communist religious workers in the political management of religion, with a special focus on ethnic minorities.” (Vietnam News Agency, 6/13/07) These religious “workers” are to ensure that churches and church members comply with CBA’s registration requirements and the communist control of religion.

The Vietnamese communist government repeatedly promises to ease up on religious repression while it simultaneously steps up its crack down those advocating religious freedom. The communist government does not discriminate in its repression of religious faiths, nor who it persecutes – both men and women. Most noted is Roman Catholic Priest Father Thaddeus Nguyen Van Ly who was depicted on television gagged and restrained during sentencing to several years in prison in a Vietnamese kangaroo court.

The recently deceased Thich Huyen Quang, 87, patriarch of the Unified Buddhist Church of Vietnam (UBCV), one of Vietnam's most beloved and esteemed spiritual leaders, who along with the UBCV deputy leader Thich Quang Do, was sent into internal exile in 1982 and detained in remote provinces for the past 26 years for refusing to submit Vietnamese Buddhism to Communist Party control. Although over 80% of the Buddhists in Vietnam adhere to the UBCV, the government refuses to recognize the UBCV and continues to try to force the members to join the communist state-controlled Vietnam Buddhist Sangha church. Monks, nuns and members of the UBCV, the Hoa Hao Buddhist Church, and the Khmer Krom Buddhist Church (Cambodian ethnic minorities) are continually harassed, beaten and imprisoned.

On February 8, two hundred Khmer Krom Buddhist monks peacefully demonstrated in Soc Treang, Vietnam, asking for religious freedom. The Vietnamese government responded by brutally beating, arresting, imprisoned nineteen Monks -- five were given prison sentences of 2 to 4 years. Vietnam went so far as to arrange the kidnapping of the Venerable Tim Sakhorn, a Cambodian citizen who was the Abbot of the Phnom Den North Pagoda temple in Takeo province, Cambodia, who was aiding the Khmer Krom refugees who fled the religious repression in Vietnam and sought refuge in Cambodia. The Venerable Tim Sakhorn was imprisoned in Vietnam and ironically charged with crossing the border without proper documentation. Most recently, Vietnamese authorities claim that he has been released from prison, but to no one’s surprise, he has since “disappeared.”

While Vietnamese communist officials can travel freely throughout the United States, US officials cannot travel freely in Vietnam without advance notice to national and local officials and accompaniment by Vietnamese government minders and security personnel. UN and independent human rights organizations are not allowed an established presence in Vietnam; therefore, incidences such as the “disappearance” of the Cambodian Monk, nor the plethora of other human rights abuses, cannot be investigated

Routinely, house church Christians are rounded up and beaten, given electric shocks, and jailed when they refuse to join communist controlled churches. Reports continue to emanate from Vietnam that Montagnard and Hmong men and women are still being subjected to forced renunciation of their Christian faith, often resulting in torture and sometimes death. As communist Vietnam's "President" Nguyen Minh Triet's 2007 met with President Bush in the White House, Y-Het Vin, a young Hroi ethnic minority man from Phu Yen province was being tortured by Vietnam’s religious police (CBA). He died from injuries after several days of sustained beatings in an attempt to force him to recant his Christian faith. This is not an isolated case. Over 350 Montagnard political prisoners, many of whom are Protestant pastors, languish in jail, and the number that died or was tortured while imprisoned is unknown.

Because of continual religious persecution and other human rights abuses, large numbers of Montagnards continue to flee to Cambodia seeking asylum with the UN High Commissioner for Refugees (UNHCR). Unfortunately, UNHCR’s policy toward the Montagnards is heavily influenced by communist Vietnam, and the Montagnards are continually forced back to communist Vietnam in violation of UNHCR’s charter. Equally as sad for the persecuted Montagnards is that the US’ refugee policy is also heavily influenced by the communist Vietnamese. During a trip Cambodia in February 2007, Ellen Sauerbrey, assistant secretary of state for population, refugees and migration, told a press conference that Montagnards should stay in Vietnam and not seek asylum in Cambodia for Vietnamese officials assured her that Montagnards were not being abused.

Tell that to H’Suin Rmah, a Montagnard, who recently fled to Cambodia seeking refuge with UNHCR after being raped by Vietnamese officials. She lives in fear, not knowing if UNHCR will send her back to Vietnam, even though by nature of the crime, she is qualified for resettlement in the US. Several cases of Montagnard women being repeatedly raped by provincial police/authorities as the price to obtain their papers and passports have been reported.

Evidence shows that Sauerbrey’s advice is very bad policy. In April of this year, police arrested Y Ben Hdok in Dak Lak after he and other Montagnards in his district tried to flee the persecution and seek refuge in Cambodia. Vietnamese police refused to allow his family or a lawyer to visit him during three days in detention. On May 1, police told Mr. Y Ben's wife to pick up his battered body. His rib and limbs were broken and his teeth had been knocked out. Police labeled the death a suicide." This is not an isolated incident, and happens all too often.

President Bush has called religious freedom "the first freedom of the human soul." However, he wouldn’t attend services at St. Johns across the street from the White House if it were controlled by the communist party, so why then would his foreign policy makers think the people of Vietnam want to worship in churches controlled by a repressive regime whose only religion is atheist communism?

The State Department’s mistaken policy on religion in Vietnam sends the message that if the US supports communist control of churches, we will also turn a blind eye to their continued crack down and imprisonment of advocates for human rights, democracy, free speech and internet access. This is Coke Bottle Diplomacy at its worst, and is playing right into the hands of the same brutal communist regime that murdered more than 1 million of its own people.
--------------------
Michael Benge spent 11 years in Vietnam as a Foreign Service Officer, including five years as a Prisoner of war-- 1968-73 and is a student of South East Asian Politics. He is very active in advocating for human rights and religious freedom and has written extensively on these subjects.

Vietnam: Religious Freedom Denied

Buddhists Remain Behind Bars While Vietnam Hosts UN Buddhist Celebration

"It is a travesty that Vietnam has been allowed to host a major international Buddhist celebration while its state policy is political control of every religious organization –Vietnam continues to systematically imprison and persecute independent Buddhists as well as followers of other religions. All members of the United Nations must respect freedom of religious belief and worship. Vietnam, now a member of the Security Council, should be exemplary – not among the worst – in this regard." - Elaine Pearson, deputy Asia director at Human Rights Watch.

Human Rights Watch

(New York, May 8, 2008) – As Vietnam prepares to host the United Nations Day of Visak next week, one of the most sacred days for Buddhists, the government should cease the persecution, harassment and imprisonment of Buddhists and other independent religious groups, Human Rights Watch said today. More than 400 people remain behind bars in Vietnam for their peaceful religious or political activities.

As a state party to the International Covenant on Civil and Political Rights and other human rights covenants, Vietnam must respect freedom of religious belief and worship.

“It is a travesty that Vietnam has been allowed to host a major international Buddhist celebration while its state policy is political control of every religious organization –Vietnam continues to systematically imprison and persecute independent Buddhists as well as followers of other religions,” said Elaine Pearson, deputy Asia director at Human Rights Watch. “All members of the United Nations must respect freedom of religious belief and worship. Vietnam, now a member of the Security Council, should be exemplary – not among the worst – in this regard.”

Human Rights Watch also urged the United States to reinstate Vietnam on its global blacklist of countries that violate the right to religious freedom.

Repression of Buddhists
Visak, celebrated by millions of Buddhists each year, commemorates the birth, enlightenment and death of the Buddha. This year’s Visak celebration, which has been recognized as an international holiday by the UN since 1999, is expected to draw 3,500 delegates from 80 countries to Vietnam for a series of events conducted throughout the country from May 13-17.

The theme of this year’s UN Visak Day is “Buddhist Contribution to Building a Just, Democratic and Civil Society.” Yet Vietnam regularly imprisons religious activists who advocate for the government to uphold civil rights and religious freedom and implement democratic reforms.

The Visak celebrations fall one year after Vietnam courts sentenced nine Buddhists to prison terms of two to six years in May 2007 for “causing public disorder” under article 245 of Vietnam’s penal code. Four of the nine were convicted after protesting the imprisonment of Hoa Hao Buddhists in 2006 in Dong Thap province. While Hoa Hao Buddhism is an officially recognized religion in Vietnam, many members strongly resist official pressure to affiliate with the government-appointed committee that oversees Hoa Hao affairs. Two Hoa Hao Buddhists self-immolated in 2005 to protest religious repression and detention of their leaders.

The remaining five sentenced in May 2007 are Theravada Buddhist monks who are members of an ethnic minority group known as Khmer Krom in Soc Trang province. The five were convicted for their participation in a half-day peaceful protest earlier in the year when more than 200 Khmer Krom monks demonstrated for greater religious freedom.

Leaders of the banned Unified Buddhist Church of Vietnam (UBCV) have been imprisoned or detained under pagoda arrest for many years for appealing for the government to respect human rights and cease its interference in religious affairs. Once the largest organization of Buddhists in southern and central Vietnam, the UBCV has faced increased harassment and repression in the weeks leading up to the UN’s Day of Visak, with government officials reportedly trying to evict UBCV monk Thich Tri Khai from his pagoda in Lam Dong province in late April in order to control it during the Visak celebrations.

Repression of other religious groups
Authorities harshly suppress most mass public protests, with the most recent crackdown taking place in April 2008 in the Central Highlands against a wave of demonstrations by Montagnard Christians in Gia Lai and Dak Lak provinces. The Montagnards – many of whom belong to independent house churches – were calling for release of Montagnard prisoners, land rights, and religious freedom. Police and soldiers forcefully dispersed the protesters and sealed off many villages, particularly in Ayun Pah, Ia Grai and Cu Se districts of Gia Lai, to prevent the demonstrations from spreading further. Dozens of protesters were arrested.

Even members of churches officially recognized by the government are starting to publicly air their grievances. In March 2008, the government-authorized Southern Evangelical Church of Vietnam released a rare public appeal calling on the government to cease its discrimination against Christians, stop interfering in the church’s internal affairs, and return confiscated church properties. Earlier this year, hundreds of Roman Catholics – one of the larger officially recognized religions in Vietnam – conducted unprecedented prayer vigils in Hanoi to demand the return of church property confiscated by the government.

US urged to reinstate Vietnam on religious freedom blacklist
Human Rights Watch joins the US Commission on International Religious Freedom (USCIRF), a governmental body created by Congress, in urging the United States to reinstate Vietnam’s designation as a “Country of Particular Concern” (CPC) for religious freedom violations. The United States, which designated Vietnam as a CPC in 2004, lifted the designation from Vietnam just days before President George W. Bush’s visit to Hanoi in November 2006.

In a letter to US Secretary of State Condoleezza Rice on May 1, the USCIRF maintained that the State Department’s decision to remove Vietnam from the CPC list in 2004 was premature:

“A commission delegation traveled to Vietnam in October 2007 and found that progress in improving conditions for religious freedom has been very uneven: improvements for some religious communities do not extend to others; progress in one province is not similarly realized in another; national laws are not fully implemented at the local and provincial levels; and there continue to be far too many abuses and restrictions of religious freedom, including the imprisonment of individuals for reasons related to their religious activity or religious freedom advocacy.”

Human Rights Watch called on the Vietnamese government to release people imprisoned for peaceful religious or political activities and end restrictions on independent religious organizations who choose not to affiliate with the officially authorized religious organizations under the control of the government.

“Independent religious groups should be allowed to freely organize and manage themselves, conduct religious activities, and even engage in peaceful public protests,” said Pearson. “Vietnam’s respect for human rights and religious freedom has sharply deteriorated since the US removed it from its blacklist of religious freedom violators and Vietnam’s subsequent acceptance into the World Trade Organization.”

Vietnam to hold a hearing to sentence former Monk Tim Sakhorn

07 November 2007
By Kim Pov Sottan
Radio Free Asia
Translated from Khmer by Heng Soy

A source among Khmer Krom people indicated that the Vietnamese authority will hold a hearing in the case of Tim Sakhorn, the former abbot of Phnom Den pagoda, on Thursday 08 November, after his more than 4-month of detention.

Chau In, the leader of a group of land protesters in Kampuchea Krom (South Vietnam) in Motr Chrouk (An Giang in Vietnamese) province, said that the Vietnamese police sent summon letters to him and 3 other villagers so that they show up at the hearing to be held at the Motr Chrouk provincial court.

Chau In added that he will not show up because he has no confidence in the authority which in the past sent him summon letters also, but when he showed up, he ended up being arrested and jailed instead.

Chau In said: “They (VN) indicated the time which is 07:00 AM, I must show up at the An Giang provincial (court). On this issue, I am not going because I was tricked many times already. I respect the law, but when I go there is never any resolution, they just give me hardship.”

The summons for people to participate in the hearing was issued only to land protesters in Motr Chrouk province because in the past, the Vietnamese authority accused these protesters of receiving support from Ven. Tim Sakhorn to conduct their activities to oppose the Vietnamese authority.

Yeay Pher, a 70-year-old woman who was jailed by the Vietnamese authority for two days, right after the arrest made against Monk Tim Sakhorn, and who was beaten up by the Vietnamese authority which forced her to confess that she received money from Monk Tim Sakhorn to demonstrate in land disputes, said that she will not show up and act as a witness in this hearing.

Yeay Pher said: “They (VN) came from the provincial office, they told me to affix my thumbprint for them, to sign for them and they will release Ven. Tim Sakhorn. If I give my thumbprint for the release (of Monk Tim Sakhorn), I will provide my thumbprint on their paper, I refused, I argued, I refused to go, even if they give another 100 (summons), they give me a car to ride, I categorically refuse to go. No matter how many they give me, I will never go. They can take me to torture gain, I will never believe them.”

Tim Thiem, the father of Monk Tim Sakhorn, who currently lives in Cambodia, was not summoned to participate in this hearing. He said that his son was blameless, and he should be released, why then is there a hearing from him?

Trinh Ba Cam, Hanoi’s mouthpiece in Phnom Penh, did not receive information about this hearing yet: “I did not receive the information about this issue. Normally, this is how it is, if there is a violation, we must investigate, and we will judge the case according to the law. This is only normal.”

Monk Tim Sakhorn, the former abbot of Phnom Den pagoda, in Takeo province, was defrocked by the Phnom Penh regime at the end of June. He was accused of undermining the Vietnam-Cambodia relationship.

After his defrocking, the Vietnamese authority arrested him and put him in jail, based on Article 87 of the Vietnamese criminal code, he is accused of destroying the solidarity policy because, while wearing the Buddhist saffron robe, he incited people, and he made up stories to condemn the Vietnamese authority.