Showing posts with label Sopheap Chak. Show all posts
Showing posts with label Sopheap Chak. Show all posts

Saturday, July 30, 2011

Cambodia: Blog article leads to murder investigation [-Kudos to Khmerization!]

MP Mu Sochua vows to investigate the death of the teenager domestic worker

30 July 2011
Written by Sopheap Chak
 Global Voices Online

An investigation on the reported death of a Cambodian domestic worker in Malaysia has been initiated by the Cambodian Embassy in Malaysia in cooperation with the police, according to an article by the Phnom Penh Post.

The aunt of the domestic worker was informed by the labor recruitment firm APTSE & C Cambodia Resource Co Ltd that her 19-year-old niece died from pneumonia. However, the pre-departure medical test in Cambodia in September last year showed her health to be perfectly fine.

It's now alleged that she could have been murdered following an expose by a news aggregation website, Khmerization, which published and circulated an email from an anonymous person who reported that a maid in Malaysia is being abused by her employer.

Friday, January 21, 2011

Rocking a dictatorial regime

Blogspot sites blocked in Cambodia

Posted 20 January 2011
Written by Sopheap Chak
Global Voices Online

As of today, blogspot sites in Cambodia have been blocked following an order from the Ministry of Interior to all Cambodia's internet service providers. The block has been confirmed by ISPs such as Cellcard, Metfone, and EZECOM.

The crackdown is apparently a government reaction to the KI media post in December which described key government officials as ‘traitors.’ KI Media is a prominent online media blog which is critical to the government.

This incident also led to the arrest of World Food Program staffer Seng Kunnaka who was sentenced to six months in jail for distributing copies of the controversial image from KI Media. While many share the idea that KI Media crossed the line of freedom of expression, the arrest of the WFP staff is seen as unjustified and it signaled the crackdown on freedom of expression and access to information.

As soon as the blogspot sites have been blocked, online reactions were sent through Twitter and Facebook:

ChrisInCambo (Chris Brown) tweet:
Blogger.com has been blocked by all ISP's in Cambodia. Looking forward to hearing the reasoning behind it in tomorrows papers.

Tuesday, September 21, 2010

Cambodia: Controversial mobile phone ad

21 September 2010
By Sopheap Chak
Global Voices Online


A recent advertisement of a major Cambodian mobile phone service provider is being criticized by many netizens for promoting bad behavior among the youth. The CellCard ad shows a group of young people taking pictures of another friend’s bottom and distributing the photos to others via the internet. Through the ad, the company hopes to promote its fast internet service. But the company also seems to ignore its social responsibility by encouraging the youth to violate the privacy of their friends.

Piseth Mao, blogger and also communication specialist for Women's Media Center of Cambodia, voices his concern and expresses a strong objection to that advertisement spot by requesting the spot to be banned. He encourages the company to convey a better message to the public particularly to the youth if it wants to promote its products. In his blog, Piseth asserted his right to freedom of expression to push for the removal of the ad:
LET ME USE MY FREEDOM OF EXPRESSION: I really want to see the latest Mobitel (Cellcard) spot banned from all TV Channels. What is the value of the spot? Encouraging the youth to take a picture of a girlʼs ass and share it with a friend as the Internet is fast? The producer of this spot must be somehow unusual.
He continues by giving recommendation to the spot producer:
If you want to promote your good Internet connection, then why donʼt you think of something like “ A friend is at school and taking the picture of the lesson their teacher/lecturer writes on the board and share with a friend who is on mission in the province.”
With his recommendation, Piseth believes that the company, which he applauded for its previous commercial spots like the Angkor Wat promotion, would encourage the building of a better society where friends care for each other and allow people to stay connected and updated through internet accessibility.

Notably, there was also a past concern regarding another advertisement of a motorcycle company which devalues the image of women.

On the other hand, the government has just recently banned a TV series, titled “Strange Lovers”, which features a beautiful woman who will be auctioned for marriage starting with a price of one million dollars. This may be welcomed by those who see the film as negatively affecting the dignity of Cambodian women. However, there are also those who rather view it as a restriction on freedom of expression of film producers. They link it with past government orders banning the production of other cultural performances. For example, a pop song about a Buddhist monk touching and kissing a girl and another rock opera, “Where Elephants Weep,” which have scenes showing monks in bad behavior were also censored. The government justified the ban by invoking the need to respect social tradition and the image of Buddhist monks.

While banning performances may be acceptable in some cases, this action needs to be consistent with the freedom of expression principle and the government should look at the consistency of the content and intention of that content rather than the solely base its justification by citing good social tradition and national security which have been also applied to many critics who have been subjected to arrest or have been charged with defamation, disinformation or incitement due to their dissenting opinion on government policies.

Tuesday, July 27, 2010

Cambodia: The Official Launch of the First Online Human Rights Portal


26 July 2010
By Sopheap Chak
Global Voices Online


Sithi.org, a Cambodian human rights portal that aims to crowdsource and curate reports of human rights violations, officially launched on July 22, 2010 with participation from various institutions including embassies, international and local NGOs, media and university representatives.

Over the past year, the site has developed rapidly. A number of reports of human rights violations, relevant legal instruments and publications have been made available on the site. This expansion of information has been accompanied by an increase in the number of visitors — from 8,000 to over 33,000 in the six months since the site was documented for the Technology for Transparency Network.

Information available on Sithi has been quoted and used in critical analysis and assessment for human rights and development. “Reports prepared by other NGOs on The Rights of Indigenous People submitted to the UN Committee on the Elimination of Racial Discrimination used two maps from Sithi.org to outline the extent of land problems facing indigenous people in Cambodia,” said Chor Chanthyda, Project Coordinator of Sithi, during her launch presentation. She adds that Economics Today also used Sithi’s development trend maps in reporting problems with land concessions.

There was much useful feedback from the participants concerning the site navigation, users' contributions, and security for those who contribute cases.

Despite this remarkable success, there is much room for discussion and improvement if the site is to reach its goal of raising more awareness about human rights abuses through collaborative advocacy. Though Sithi originally planned to allow the public to report and submit instances of human rights violations, only trusted NGO partners are currently permitted to participate in order to ensure data verification. Secondly, though the number of visitors is on the rise, the site is still not widely known. Finally, the site has been difficult to navigate, something the organization has attempted to address over the past year. During the launch, the team encouraged NGOs and individuals to suggest changes that would make the site even more user-friendly and to provide advice on creating a plan to train NGOs on how to contribute cases. Sithi's future plans include developing a more user-friendly platform and improving local language accessibility so that the site can maximize its potential benefit to Cambodian society.

Wednesday, May 19, 2010

What is the true Khmer spirit?

Sopheap Chak (Photo: SopheapFocus.com)

May 19, 2010
By A. Gaffar Peang-Meth
Pacific Daily News
(Guam)


As humans, most of us are masters at repeating our past mistakes and being frustrated at the unhappy outcomes. Albert Einstein said, "Insanity is doing the same thing over and over and expecting a different result."

Pasted next to my computer is a quote from "212 degrees -- The Extra Degree" that reads: "To get what we've never had, we must do what we've never done." But it's hard to break old habits.

In my May 12 column, I wrote about a Cambodian graduate student in Japan, Sopheap Chak, who posted "Reflection on Cambodian Women Value and Model" on her website on March 7. She stated: "In Cambodia, a male-dominated society, females are more expected to conform to norm and tradition which placed women inferior to their male counterparts." She writes of the tension between "old tradition" that teaches that females should stay home, and her parents' teaching "that brought me to today's higher education."

Chak cites a Khmer saying, also cited by Cambodian lawmaker Mu Sochua, who was targeted by the current government for prosecution for promoting "feminist policies." The saying goes: "A man is gold; a woman is a white piece of cloth." Gold can be picked up from the mud and be cleaned until it shines; whereas the white cloth will never regain its purity no matter how long it is washed.

Chak said: "There are various traditional codes of conduct for women as described in proverbs, folktales and novels, especially in 'Chbab Srey' ('Women's Code of Conduct'), on how women should behave." She examined an excerpt from "Chbab Srey" and she posted its English translation by Cambodia's Partnership Against Domestic Violence.

Chak also posted Tharum Bun's "Musings from Cambodia: Cambodian Woman in the Information Age," which contains a history of codes of conduct for men and women, introduced during King Ang Duong's reign in 1848-1860, that are "still being taught by family and school in this 21st Century."

Although "old practices" still continue, "globalization and modernization have brought much change to Cambodian perception," Chak says.

Global Voice Online's "Cambodia: Riding the Wave of Change" states: "In a country where men tend to have more privileges in family and society, a new wave of change is about to begin." GVO presents Chak as "another urban woman with initiatives and ambitions."

Chak writes in her biography, "All my life I've been dedicated to social causes."
"We all can make change," Chak said in an interview published in GVO. Her biography reads, "I truly believe that with the right mindset, and the right people, Cambodia will see change. ... It's only a matter of time before justice comes along."

All this brings me back to my article, "Understanding Khmer Folktales," published in the Winter 1995 issue of Taipei's Asian-Pacific Culture Quarterly of the Asian-Pacific Parliamentarians' Union. In it, I presented two opposing currents in Cambodia's post-Angkor literature: The elitist conservative literature of the royal court of Lovek and Oudong; and the revolutionary popular literature of the average citizen.

The elitist literature, in the form of poems, advice and codes of behavior, preaches respect for customs, traditions, the establishment and authority.

"Chbab Kram," or "Codes of Civility," teach Khmer children to be docile, respectful, accepting of authority, to know how to bend and to serve to the end of one's life; "Chbab Srey," or "Codes of Conduct for Women" extols the man and teaches the women to endure, no matter how wrong her husband may be; "Chbab Koeng Kantrai" teaches that the king is the final and supreme judge.

Though the elitist literature defines the model Khmer of Theravada Buddhism as docile, quiet, complacent, patient, accepting, accommodating, passive, a believer in "karma" and reincarnation, the Khmer classic "Krung Suphmitr" (1789) reveals the Brahman era's powerful influence on Khmer thought in the form of a hero with supernatural strength capable of resisting obstacles before him.

Thus, a dichotomy of the Khmer person emerges: An accepting, accommodating and harmony-seeking Khmer Buddhist caught in a warrior tradition of Brahmanism.

Opposing this elitist perspective is the revolutionary literature in the form of folktales and legends. These broke away from the golden past and undermined the Angkor traditions, focusing on common men and women as central characters. The Khmer folktales -- "A Chey" and "Thnenh Chey," "A Lev," "Sophea Tunsay" -- spare no one, from powerful aristocrats to the divine king and Buddhist monks. They remain popular. They illustrate a common man's reaction against a society that was deeply traditional and unequal.

Today, as Khmer politicians compete to guide Cambodia's future, they call upon elements of the Khmer national character that suit their purposes.

When Pol Pot came to power in 1975, he called openly on the "Khmer warrior heritage" to motivate and energize the Khmer citizenry. Thinking that a nation which once had achieved the glory of Angkor could again return to that glory, he declared: "If the Khmers could build Angkor during the period of slavery, they can do anything."

What is the true Khmer spirit? Does it lie in the Codes of Conduct or in the bawdy and irreverent folktales, or in both?

A. Gaffar Peang-Meth, Ph.D., is retired from the University of Guam, where he taught political science for 13 years. Write him at peangmeth@yahoo.com.

Wednesday, May 12, 2010

Real progress requires change

"We all can make change, I truly believe that with the right mindset, and the right people, Cambodia will see change ... It's only a matter of time before justice comes along" - Sopheap Chak

May 12, 2010
By A. Gaffar Peang-Meth
Pacific Daily News (Guam)


There's no end to learning. I cherish the words and experiences of those who have seen and accomplished things I have not.

People change; things change -- a natural inevitability. Nothing stays the same. We must anticipate what may come and be proactive to influence the change we want to see, so we won't spend our lives getting out of the rubble that could have been avoided had we done something in the first place.

The late veteran professor Henry Steele Commager said: "Change does not necessarily assure progress, but progress implacably requires change. Education is essential to change, for education creates both new wants and the ability to satisfy them."

Martin Luther King Jr. said: "The function of education is to teach one to think intensively and to think critically."

For some, formal education takes too long to produce results in this instant-gratification era of a click on the keyboard or a push of the button. But learning also has been made easier to acquire through technology.

An education leader of one of America's most successful public school systems, Jerry D. Weast, said, "The toughest job of any leader ... is to move from strategy to execution because it's people who do the work, not the plan." He asserts, "Visionary leadership will drive change, but to sustain it, you must shift leadership strategy to incorporate the work of teams."

Creative thought -- using our minds to imagine and create what we want to see -- and critical thought -- using our brains to evaluate and judge what our mind has produced -- are two interwoven determinants of action that dictate our future.

Specialists say organizations' and movements' successes are better assured when they are more inclusive, and individual members are encouraged to think creatively and critically, to innovate and take risks.

A Khmer saying goes, "Think first before you draw."

Yet, Cambodians say cases of drawing first and thinking later are plentiful in Khmer society.

A comparativist by training, I see connections in thought -- a Khmer proverb is connected to psychologist-consultant Dr. Linda V. Berens' "four temperaments" -- the theorist, the catalyst, the improviser, the stabilizer -- and to Weast's "teams" that "work within a culture."

A Khmer proverb says, "Curved wood makes wheel; straight wood makes spoke; crooked wood makes firewood." All things have a purpose.

Berens says one may be a "best-fit" in one temperament pattern, but display characteristics of other temperaments. In "Understanding Yourself and Others," she describes four temperaments. A theorist values competence, coherence and expertise, uses strategic analysis to approach situations and builds a path to achievement. A catalyst idealizes a vision of the future, advocates, builds bridges between people and helps them attain self-actualization. An improviser seizes the moment and varies actions to get things done using whatever is at hand. The stabilizer wants structure and sequence to maintain order, stability and security, and to prevent groups and institutions from falling apart.

Recall retired Johns Hopkins University professor Naranhkiri Tith's calls on Cambodians to remove their "blindness and irrational trust and belief in ... the god-king." He knows challenging the old mentality and monarchical practices may be "unthinkable" for many, but Tith asks why we fear going against old habits and conventional wisdom if doing so serves justice and human rights, a higher end?

There are Cambodians of Berens' temperaments and of Weast's teams, inside and outside the country, who seek to foment change.

I profiled some in my columns: Opposition lawmaker Mu Sochua; grassroots activist Serey Ratha Sourn, head of Cambodian Action Committee for Justice and Equity; former Radio Free Asia reporter, Piseth Lem, who now fosters the successful Free Press Magazine Online.

Last month, a Cambodian graduate student in Japan, Sopheap Chak, wrote "'Development' does not justify land grabs," which looks at Cambodia's forced evictions and land grabs through comparative lenses. Of the 18 million people evicted in 80 countries, Cambodia ranks first among Asian countries in the number of evictions. This month, Chak defends her master's thesis, "Urban Forced Eviction in Cambodia: Causes and Possible Solutions."

The youngest of three siblings from Kompong Cham, where her father was a tailor and mother a housewife, Chak finished high school in 2002, worked for a nonprofit organization, involved herself in conferences on democracy, election and poverty reduction, and pursued university studies in Phnom Penh.

With a bachelor's degree in international relations and another in economics, she ran a volunteer youth network, working with people in rural areas. She was an advocacy officer of the Cambodian Center for Human Rights before she went to study in Japan in 2008.

"We all can make change," Chak said in an interview on Global Voices Online. "I truly believe that with the right mindset, and the right people, Cambodia will see change." Her biography in her website reads, "It's only a matter of time before justice comes along."

Chak's "Reflection on Cambodian Women Value and Model" tells how her parents raised her to value education, but Khmer society pulled her to "old tradition" in a male-dominated society that considers females inferior -- a topic worth another column!

Chak, 25, plans to join a civil society organization upon her return to Cambodia this summer. She envisions earning a doctorate degree in the future.

A. Gaffar Peang-Meth, Ph.D., is retired from the University of Guam, where he taught political science for 13 years. Write him at peangmeth@yahoo.com.

Tuesday, April 06, 2010

Cambodia: Campaign Against Wearing of Short Skirts

(Photo: Reuters)

Sunday, April 4th, 2010
By Sopheap Chak
Global Voices Online


A group of teachers and students held a rally in Cambodia to protest the wearing of short skirts which they claim violate Khmer culture. Several government officials are supporting the rallyists.

Around 100 people including teachers and students held a rally on Sunday March 28 in an effort to stop female students from wearing short skirts. The campaign was expected to have more participants if its original plan to march through the streets of Phnom Penh was approved by the City Hall. Still, the campaign organizer, Seang Bunheang, Director of Khmer Teachers' Association reportedly applauded this gathering as a success in sending the message of urging the Ministry of Education, academic institutions, teachers, female students and their parents to stop female students from wearing short skirts. This appeal is hoped to preserve Khmer Culture and discourage female students from vigorously adapting western culture:
“I had the idea to organise the campaign because I want to improve Khmer culture [and retain the culture] that we had many years ago – some Khmer women change their manner by copying other cultures and do things such as wearing short skirts or sexy clothes in schools and public places. That can destroy our culture,” says Seang Bunheang as quoted from Phnom Penh Post.

Acknowledging the the move could be seen as an undue pressure on women, the organizer repeatedly claimed it is justified for promoting Khmer culture.
I don’t force [women] from wearing short skirts, but I want to take care and improve our Khmer culture, “We have to take care in order for other countries not to look down on us.”
Seemingly, this campaign has been welcomed by major ministries, Cambodian Independent Teachers' Association, and some students. For example, there is support from Pov Sam An, deputy director of the Ministry's Informal Education System Department who reportedly agrees that female students should not wear short skirts. He also cited the existing mandatory rule instructing female students to wear only long skirts.
“All female students have to wear their skirts under the knees in school, and it is good that the Khmer Teachers’ Association campaign will remind people of this, I cannot accept that some female students in private or state schools wear such short skirts to school,” said Pov Sam An.
Even the Secretary of State of the Ministry of Women's Affairs, San Arun, also welcomed the rally by sharing a similar opinion about the need to preserve Khmer culture. She allegedly claimed that “the trend towards shorter skirts was part of an ill-advised attempt to copy other cultures – a move she suggested could destroy Khmer culture if left unchecked.” Interestingly, she linked the short skirt as motivation for men to rape:
“Wearing short skirts and sexy clothes is a reason to cause rape cases to occur because all men, when they see white skin, they feel like having sex with them.”
This provocative statement has caught the attention of a prominent blogher Kounila Keo who posted this on her facebook page, which later sparked several comments. Here is an interesting remark by a commentator:
“This is like saying women in the Middle East who walk outside of the places they're allowed to, are asking to be raped. I think the Secretary is perpetuating a negative cultural attitude between genders. I'm sorry but women and short skirts are NOT the problem…I find that the leaders in Cambodia are part of the problem. If they want to positively change attitudes of the people, they need to start providing an avenue to discuss about these gender issues–not condemn those who are ultimately in ‘ownership' of their bodies.”
This idea is shared by Sim Socheata who sent a letter to Phnom Penh Post's editor, “Don't blame women for men's lack of self control”:
“We are witnessing that women and girls are blamed for being raped and sexually harassed for the kind of place they decide to go, the kind of dresses they decide to wear and the length of those dresses. Instead of calling for women to stop wearing short skirts, the Khmer Teachers Association could have marched against male perpetrators who rape women and girls, men who commit violence in the family, male teachers who sexually harass their students.”
While majority of those who commented on Kounila's facebook page believe that wearing short skirts is not the problem, Chanroeun Pa who also joined this debate wrote about the link between cultural integration and safety of women:
I don't completely agree with the secretary of the MoWA, and I don't really support the school girls to wear short skirt either. It is obvious that wearing short skirt is a Western style. In fact, there is nothing wrong with wearing the short skirt for the school girls in general. Instead it is an art or beauty of dressing for girl. But wearing short skirt which is too short in an inappropriate way and in wrong place is a great danger for the person herself. And therefore, this requires a consideration about the different cultural values between Cambodian culture and the West. We have to accept that new culture which emerges from the interaction with other culture is sometimes overwhelming. And the ground somehow is suitable for the seed to grow well. We will, should not ignore the sensitivity of sexual taboo in Cambodian society either. There is a saying about choice of cultural adoption, “You can either adjust your head to fit your hat, or adjust your hat to fit your head.”
Meanwhile, another blogger, Mean Lux is not in favor of the anti-short skirt campaign and issues this warning:
For protesters against wearing short skirt, facebook maybe next in their list to be banned to preserve the in-their-view Khmer tradition.
As expected, this campaign has received much attention. The debate is still ongoing with another social activist Chhay Sophal, writer for Open Institute, wrote “ទស្សនៈ​ពី​ការ​ស្លៀកពាក់​បញ្ចេញ​សាច់”, “View on Skimpy Dresses.” He randomly interviewed young females in the capital and two other provinces to survey their opinion on the campaign. Though many respondents agreed that the ban on wearing short skirts is viable for academic institutions, they think it should not be applied in public spaces. Strikingly, the belief that wearing short skirts induces rape cases surprises the respondents:
“កាល​ពី​មិន​ទាន់​មាន​ការ​ស្លៀក​ពាក់​ខ្លី​បែប​នេះ​កាល​ពី​បណ្ដា​ឆ្នាំ​មុនៗ និង​ជំនាន់​មុនៗ តើ​មិន​មាន​​ករណី​ការ​ចាប់​រំលោភ​សេពសន្ថវៈ​មែន​ទេ​ឬ​អី ហើយ​តើ​បុរស​ៗ​ពិត​ជា​មិន​មាន​អារម្មណ៍​ចង់​រួម​ភេទ​មែន​ដែរ​ឬ​អត់ បើ​ពួកគេ​មិន​បាន​ឃើញ​សាច់​ស​ខ្ចី​របស់​នារីៗ​នោះ? នារី​វ័យ​ក្មេងៗ​ទាំង​នោះ​បាន​សំណូមពរ​ថា មនុស្ស​ជំនាន់​មុន​មិន​ត្រូវ​បន្ទោស​មនុស្ស​ជំនាន់​ក្រោយ​ឡើយ ព្រោះ​សម័យ​កាល និង​ការ​វិវត្ត​វា​ពិតជា​ខុស​គ្នា​ពី​ជំនាន់​មួយ​ទៅ​ជំនាន់​មួយ។”
“Were rape cases avoided in the past when there were no skimpy outfits? Will men have no sex feelings if the girls would not wear short skirts? The girls request the elders to accept the reality of social evolutions instead of blaming their acts”
Sophal highlighted that the respondents also reflected on the basic rights and freedom of individuals as guaranteed by the Constitution and international rights conventions. Further, the respondents appealed to the government to improve the rule of law and take serious intervention for social security rather than focusing on the short skirt matter:
សេចក្ដី​ថ្លៃថ្នូរ​របស់​ជាតិ​មួយ​គឺ​ត្រូវតែ​ទប់ស្កាត់​ការ​ជួញ​ដូរ​មនុស្ស និង​ការ​ជួញដូរ​គ្រឿងញៀន ការ​លុបបំបាត់​ទេសចរណ៍​ផ្លូវ​ភេទ ការ​លុបបំបាត់​ការ​កេង​ប្រវ័ញ្ច​លើ​ស្ត្រី និង​ត្រូវ​តែ​គោរព​សិទ្ធិ​ស្ត្រី ហើយ​ផ្ដល់​តួនាទី​ស្ត្រី​នៅ​ក្នុង​សង្គម​ប្រកប​ដោយ​សមភាព​យេនឌ័រ ការ​ផ្ដល់​សេវា​សាធារណៈ​ និង​ហេដ្ឋារចនាសម្ព័ន្ធ​សង្គម​ឲ្យបាន​គ្រប់គ្រាន់​ដល់​ពលរដ្ឋ ការ​បង្កើន​ការងារ​ឲ្យ​មនុស្ស​ធ្វើ ត្រូវ​មាន​ការ​អភិវឌ្ឍ​ទាំង​នៅ​ទីក្រុង​និង​នៅ​ជនបទ មិន​មាន​អំពើ​ពុក​រលួយ​ជា​ប្រព័ន្ធ ត្រូវ​មាន​តម្លាភាព និង​មាន​យុត្តិធម៌​សង្គម​ជាដើម។
In order to maintain the dignity of the state, there must be measures to prevent human trafficking, drug, sex tourism, and exploitation on women; importantly, there must be respect on women's rights together with gender mainstreaming in order that gender equity is feasible. Also, there must be sufficient social services and infrastructure to all in addition to the increase of employment and balanced development in the urban and rural area where there is no systematic corruption or simply transparency and justice must be ensured.

Regardless of the mixed views on this campaign, the trend is observably and likely to target girls rather than the main violators. Earlier there was also an attempt by the state to impose a girl curfew - which was justified by claiming that it would promote safety of women against being harmed at nightclubs or other entertainment areas. Groups asserted that it is better to strengthen the rule of law and restrictive policies on the nightclub itself.

Friday, March 26, 2010

Ada Lovelace Day: Celebrating Sopheap Chak of Cambodia

Sopheap Chak, with the computer notebook on her lap, at Cambodia's first Blogger Summit at Pannasastra University (Photo courtesy of David Sasaki)

Ada Lovelace Day: Celebrating Women in Technology and Transparency Worldwide

Thursday, March 25th, 2010
By David Sasaki Global Voices Online

In celebration of Ada Lovelace Day we profile several women based around the world who use technology to to make government more transparent and accountable.
Sopheap Chak is a graduate student of peace studies at the International University of Japan. Meanwhile, she is also running the Cambodian Youth Network for Change, which mobilizes young activists around the country. She was previously advocacy officer of the Cambodian Center for Human Rights (CCHR) where she helped lead the “Black Box Campaign” to fight against police corruption in Cambodia. Twitter: @jusminesophia.
Inspired by Ellen Miller's post on the Sunlight Foundation blog, which profiles the work of women who use technology to promote transparency in the United States, we decided to add to the list by profiling several women from around the world involved in the use of technology to make government more transparent and accountable. The following profiles were written and researched by Renata Avila, the lead of Creative Commons Guatemala, the Director of Primer Palabra, and our researcher for Spanish-language Latin America on the Technology for Transparency Network.

In Mexico, Irma Eréndida Sandoval heads up a laboratory to document corruption and research the best transparency policies. “Laboratorio de Documentación y Análisis de la Corrupción y la Transparencia” at UNAM, the Autonomous National Mexican University, is one of the most prestigious institutions in Latin America.

In Iceland, parliamentarian Birgitta Jónsdóttir is promoting the Icelandic Modern Media Initiative, a proposal to create a global safe haven for investigative journalism in Iceland that would improve freedom of expression and transparency worldwide by protecting watchdog groups and whistleblowers from libel censorship.

It is important not only approve good laws to promote transparency and openness but also protect a free country from becoming less transparent. An activist from Germany, Franziska Heine, initiated the most successful e-petition in German history, aimed to prevent a law which would give the German police the right to create and maintain censorship lists with websites to be blocked by German ISPs. It was signed more than 134,000 times. Franziska is part of the anti-censorship movement and is engaged in several activities and organizations which fight against surveillance, data mining, censorship and other threats to civil rights.

But good laws and proactive citizens are not enough; tools are also important to enable women around the world to take action and promote transparency. Margarita Padilla, an IT engineer and the former director of the magazine Mundo Linux is making a difference. She creates and maintains systems with a social approach and also promotes openness with her website Sin Dominio.

Mercedes de Freitas from Venezuela is the Executive Director of Transparencia Venezuela, the local chapter of Transparency International and is former Ashoka Changemaker Fellow for her work in promoting civic participation to increase government accountability.

These are surely just a few examples of women around the world who are using technology to challenge corruption, improve the performance of institutions, and create better policy to engage citizens and hold public officials accountable. As a recent article by Alexandra Starr notes, both the fields of technology and government have long excluded women from participation despite their impressive track record for approaching both policy and technology with more realism and tact than their male counterparts.

Software companies and parliamentary buildings around the world are still mostly dominated by men, but this is changing quickly thanks to a new generation of women technologists, activists, and politicians. I would be remiss to not highlight the work of our female researchers and research reviewers who, it must be said, have proven themselves to be the hardest working members of our team on the Technology for Transparency Network.

Renata Avila, who wrote the profiles of all of the women above, is a lawyer, human rights activist, the country lead of Creative Commons Guatemala, and the director of Primer Palabra. She has worked with the Rigoberta Menchu Tum Foundation, Harvard University, the Public Voice, and Women in International Security. Twitter: @avilarenata.

Sopheap Chak is a graduate student of peace studies at the International University of Japan. Meanwhile, she is also running the Cambodian Youth Network for Change, which mobilizes young activists around the country. She was previously advocacy officer of the Cambodian Center for Human Rights (CCHR) where she helped lead the “Black Box Campaign” to fight against police corruption in Cambodia. Twitter: @jusminesophia.

Rebekah Heacock is currently a master's candidate at the Columbia University School of International and Public Affairs, where she studies the intersection of ICT and development and edits SIPA’s blog, The Morningside Post. She previously lived and worked in Uganda, where she co-developed and directed a series of conferences on post-conflict development for American and African college students. Twitter: @rebekahredux.

Manuella Maia Ribeiro is a recent graduate of Public Policy Management from the University of São Paulo, Brazil. Since 2007 she has been researching how governments can promote transparency, accountability and participation through the use of information and communication technologies. Twitter: @manuellamr.

Namita Singh is a researcher and consultant focused on participatory media. She studied mass media and mass communication at Delhi University and has a Master of Arts in Social Work from the Tata Institute of Social Sciences in Mumbai. Namita will soon begin her Ph.D. research in the UK on the processes and impact of participatory video. Twitter: @namitasingh.

Carrie Yang is a a postgraduate student studying new media at the Chinese University of Hong Kong. The focus of her research is on citizen journalism and new media product development. She studied English at Guangdong University of Foreign Studies in Guangzhou, China. Twitter: @Carrie_Young.

Sylwia Presley is a blogger, photographer and activist who is passionate about social media marketing for the non-profit sector and social media for social change. She has organized numerous events including Barcamp Transparency UK last summer in Oxford, which she hopes will be replicated in other European countries this year. Twitter: @presleysylwia.

Aparna Ray is an independent qualitative research consultant by profession who is keenly interested in people, cultures, communities and social media/software. She writes both in English and Bangla, (the latter being her mother-tongue), and covers the Bangla blog world on Global Voices. Twitter: @aparnaray.

Laura Vidal is a Venezuelan studying Science Education in Paris, France. She blogs at Sacando la Lengua about languages, literature and interactions in society, and deeply believes in the uniqueness and importance of every culture, and in the study of them as a mirror to our own.

Tuesday, March 09, 2010

First Cambodian Women Web Portal

Monday, March 8th, 2010
By Sopheap Chak
Global Voices Online


The first ever women web portal in Cambodia was one of the women programs initiated by the Open Institute in 2006 which aimed to promote gender equality in a society where women can exercise their rights and be empowered to participate in the economic and sociopolitical spheres. This women web portal attempts to bring women issues and their rights empowerment in the global discussion through the use of three Information Communication Technology (ICT) tools: Blog, Online Forum, Gender Mailing List.

Though the internet penetration in Cambodia is still low of which overall usage figure in 2009 survey is 9.8 percent and up to 18.8 percent in the capital, the portal is trying to make information available in Khmer language and creating platforms where women from various backgrounds ranging from commune council members, government officials, organization's representatives, teachers, students, and the youths in general can get their voices heard.

Sokhayouk Prak, Women Program's Coordinator and also active blogher whose blog aims to raise awareness on women rights gives a comprehensive introduction about the women web portal:
វិបផតថល​ស្ដី​អំពី​ស្ត្រី គឺ​ជា​បណ្ដុំ​ព័ត៌មាន​​អេឡិចត្រូនិក ​​ជា​ភាសា​ខ្មែរ​ដ៏​សម្បូរ​បែប​​​ ទាក់ទង​នឹង​ឯកសារ​ច្បាប់ សិទ្ធិ យេនឌ័រ បច្ចេកវិទ្យា គមនាគមន៍ ព័ត៌មានវិទ្យា ​​សកម្មភាព និង​ភាព​ជោគជ័យ​​នានា​របស់​បណ្ដាញ/​អង្គការ​ស្ត្រី និង ឯកសារ​ជា​ច្រើន​ទៀត​ទាក់ទង​នឹង​សេដ្ឋកិច្ច និង​ការ​អភិវឌ្ឍន៍។

វិបផតថល​ស្ដី​អំពី​ស្ត្រី​​ គឺ​ជា​វិបផតថល​ជា​ភាសា​ខ្មែរ​ស្ដី​អំពី​ស្ត្រី​មុន​គេ​បង្អស់​ដែល​​ត្រូវ​ បាន​បង្កើត​ឡើង​ និង​បង្ហោះ​ជា​ផ្លូវការ​នៅ​ខែ​តុលា ឆ្នាំ ២០០៧ ​ក្នុង​គោលបំណង ផ្សព្វផ្សាយ​ព័ត៌មាន​ទាក់​ទង​ស្ត្រី​និង​សិទ្ធិ និង​សម្របសម្រួល​ការ​ប្រាស្រ័យ​ទាក់ទង​​នានា​។
Women Web Portal is the first women portal made available in Khmer language with various documents related to applicable laws, rights, gender issues, ICT, social and economic development. This portal officially launched in October 2007 aims to provide spaces of women related issues and platform of discussion for the common goal of gender equality in Cambodia.
From its 2009 report, there are graphs showing the majority of shared content portion and the dramatic increase of visitors which indicate the great participation of their targets.
Graph showing the portal's information content
The increasing trend of web visitors

Via e-mail interview with Manavy Chim, Open Institute's Executive Director who previously spent more than 20 years working with the Ministry of Foreign Affair and International Cooperation and later joined the civil society with the hope for a greater liberty to work with local people to solve various social problems, emphasizes the great benefit of ICT in women empowerment.

Question: Why did you personally become involved in this women project?

Manavy: I want to explore more about women problem and to see what I can do to be of help. Information on legal document and document related to women rights in Khmer that can help women with problem or without problem is not easy to find. Women are facing many problems including violence against women (rape, domestic violence, human trafficking) poverty, and discrimination.

But women dare not to speak out. It is good that we provide women information they need, spaces and opportunities for women to break silence and speak out , to share with us what do they think about themselves and their future, and what is their concern. Hope this contribute to women life’ satisfactory.
Q. What have been the results?

Manavy: The Women web portal, the first and a single web portal in Khmer language in Cambodia that provides people a larger amount of information on gender, women rights and development issues. The portal was ranked by the Google Page Rank 5/10 among other web sites around the world, as a web site with meaningful, useful information and attractive to visitors. The women web portal gets more than 2000 unique visitors per day and there are more than 10000 pageviews since it was launched on late 2007.

This is not only a channel for information sharing but also provides an open space for discussion to address their concern, and also as space for women organizations to share about their organizations. There are communication tool made available through the women web portal such as blog and online forum. Take Back The Tech (TBTT) is one among an attractive way of information sharing on violence against women among young people by using and controlling technology.

The women program does not work alone, but we cooperate with the Association of Progressive Communication (APC), an international organization pioneering the use of Information Communication Technology (ICT) for social justice that has more than 100 member organizations around the world. We work together on the MDG3 ( Millennium Development Goals) project on strengthening the strategic use of ICT by women to combat violence against women (VAW) in which involve women from 12 countries in the regions of Asia, Africa and America Latin.

Meanwhile, very good collaboration has been made through an MOU between the Open Institute and the Ministry of Women Affairs signed on July 2009. Through the program, the Ministry and the Open Institute has started coordinating government and civil society on the response to Violence Against Women, by creating forum for the discussion and coordination of the implementation of the National Action Plan to Prevent Violence on Women, which will meet several times to attempt to create a joint strategy. These actions will be supported by all the means of dissemination of the Ministry and the Open Institute, which include websites, bulletins, radio, a Guidebook for Women, and public meetings.

Q. What are the biggest obstacles to your success?

Manavy: ICT is new thing to many Cambodian people, particularly women. To promote the use of ICT by women is not yet in the agenda of the government, in most of the NGOs and of the private sectors. While world wide, women organizations and network are using online resources, web sites, to share experiences, to mobilize support for specific actions and develop global action strategies, not many Cambodian women are aware of the use of ICT. At the same time, ICT use in general, much less awareness of how ICT can be strategically used to combat VAW, is very limited in Cambodia.

Q. How do you plan on overcoming these obstacles?

Manavy: We came up with a strategic planning that involves NGOs, government institution and private sector in a systematical way. This will be collaboration and a collective solution that involve experts from our partners (the APC and MDG3 project) from other countries. This is a series of actions including capacity building to women organizations and relevant institutions both government and NGOs on ICT global knowledge and skills. The movement will be linked to the consultation meetings to discuss the interaction between VAW&ICT, the participation and how ICT can be used in the implementation of the National Action Plan to Prevent VAW.

This will help women organizations and the government to identify the issues and the need of using ICT for a better status of women. Recommendation for the regulation/policy supportive for the use of ICT for women empowerment and to enhance women rights will be made during the meetings.

Skill on e-advocacy also will be provided to our target group through the trainings. The training will guide participants on how to use our women web portal and how to get benefit from advance technology. Small grant will be made available to support the project on the use of ICT to combat VAW.

Q. What is your message to the public?

Manavy: It is imperative that women are able to draw on available resources to combat VAW. Access to ICT can be seen as central issue concerning empowerment of women. Women should be empowered by enhancing their skills, knowledge and access to information technology. Without knowledge provided to women, any attempt to promote the use of ICT by women in Cambodia would be incomplete. Key players in the society including the government, the private sector and NGOs should pay more attention on promoting and encouraging women to use and control ICT.

This should be started from education sector which provide ICT’s knowledge and skills, encourage female student take part in computer science study, ensure for ICT market and employment and the involvement of women at decision making level in such employment. The lower price of internet access is also one among other factors to encourage people to use it.

Women should always make themselves fresh in relation to capacity building, well equipped to adopt with the rapid change of globalization and the ICT revolution, if not women will be kept behind such change.

Tuesday, March 02, 2010

Cambodia's Great Internet Firewall?

Tuesday, March 2nd, 2010
By Sopheap Chak
Global Voices Online


To protect internet users against pornography, fraud and cyber theft, Cambodia's government has authorized a private company to control all local internet service providers. But bloggers are worried that the state-run internet exchange point is an attempt to censor the cyber critics of the government.

The plan of the Cambodian government to have a state-run exchange point to control all local internet service providers in order to strengthen internet security against pornography, theft and cyber crime is finally underway. However, there seems to be no clear-cut policy on the extent to which Telecom Cambodia, a state-owned company granted with powers to control the internet exchange point, would be able to block access to individual websites.

According the the latest report by Phnom Penh Post, there have been mixed assertions on the authority of the TC. There is also a question whether Cambodia will follow its neighboring countries where internet censorship is being practiced. While the TC's deputy director reportedly claimed that the body can control internet sites, other ministers including the Minister of Information does not endorse this assumption.
If any Web site attacks the government, or any Web site displays inappropriate images such as pornography, or it’s against the principle of the government, we can block all of them. If TC plays the role of the exchange point, it will benefit Cambodian society because the government has trust in us, and we can control Internet consumption,” said Chin Daro, TC's deputy director.

In contrast to this claim, the Minister of Information Khieu Kanharith questioned the authority of TC and he echoes the position of the government:
“I don’t know what authority they’re saying that under […] although the government is capable of blocking access to Web sites, it has no intention of doing so, and that there are unresolved questions about whether censorship policies should be implemented […] Who should decide what should be filtered?” We have the technology, but we don’t think it’s appropriate to filter content.”
Regardless of this controversy, there have been attempts in the past to control the internet which mainly targeted artists. There have been crackdowns on websites which are critical against the government or those which revealed family information and business associations of the Prime Minister and his family members. Websites and blogs showing pornography or sexy images were also pulled down including reahu.net which were only accessible to internet users outside Cambodia.

With the current progress of the government plan to control the internet, facebook users promptly demonstrated their objection. Tauch Norin expressed his disagreement over the proposed internet censorship. For him, this approach is totally incompatible with a free market system and freedom of expression. Cambodia's move is following the model of China where it adopts a “Great Firewall.” In his status update where the story of State-run Web hub would filter sites is linked, Norin posted:
“Little brother always follows what his big brother”

“little brother refers to the Cambodian government, whereas big brother refers to China. Our government intends to put their control on internet ….it is the exercise for internet censorship which have been practiced in China,” elaborated Norin via e-mail interview.
Similarly, 28-year old blogher, Sidaroth Kong who had actively worked for more than 7 years with various NGO sectors that promote ICT projects for social development and gender mainstream, voices her concern over the government plan for web monopoly. In her facebook's status, she suggests:
“Government officials should not have a mindset of wanting to control over the sectors of their responsibility but to regulate a free and open environment for the real benefits of their people.”
Via chat interview, Kounila Keo, a prominent blogher whose blog covers various sociopolitical issues, voices her concern that the government's move will pose a threat to blogosphere.

Question: What is your opinion about the government's plan to have a state-run exchange point to control all local internet service providers?
Kounila: I really don't like the fact that one Cambodian official says that pornographic sites as well as sites critical of the government will be banned through the process. A few other officials interviewed by the Post try to hide this agenda. In fact, there seem to be two dimensions of this attempt. First, the government secretly want to make more money and second, it rises out of the national security interest.
Q: Have there been any discussion among bloggers?
Kounila: I've talked to a few bloggers about it..and many don't like them…
Q: What will be the impact on the local blogosphere?
Kounila: If this internet control were to be successful, it would pose a threat to the blogosphere…The reason is that the state-run company who could control the exchange point would have the power to censor content critical of the government or whatever shows critical comments or ideas from bloggers. Even though this idea hasn't been clearly voiced by the government, at least some hint (provided by one or two officials and even contradictory answers by two different officials) has caused uncertainty and fear among bloggers who like to express their opinions over governance, politics and social issues.
Q: Do you think Cambodia will follow the China model on internet control?
Kounila: I hope that Cambodia would not head its way like China…Cambodia needs a lot of development in every sector..and people's opinions should be really highly appreciated or valued. Criticism by bloggers or political commentators should be taken into consideration rather than condemned. We should look at it this way because both the government and the people involved all want Cambodia to move fast forward. This is the only way we can improve our country. But if the internet control were to be successful, I suspect Cambodia would fall into the domino effect that a few neighbouring countries have fallen to.
In early February, Detail are Sketchy rebutted the government's initiative to filter internet content under the claim of national value and morality.
“Details of the initiative are still sketchy. But like most efforts of the morality police, this one too seems destined to become a monument to bureaucratic folly. Considering the fact that prostitution is rampant throughout the country, efforts to censor short-shorts in cyberspace seems more than just a bit misguided. It’s a wonder they even bother trying.”

Monday, February 15, 2010

Cambodia: Valentine's Day Sparks Controversy

Sunday, February 14th, 2010
By Sopheap Chak
Global Voice Online

Valentine's Day was first celebrated in Cambodia in 2000. It is now a popular event in the country, especially among the youth. The government, with the help of some bloggers, use this occasion to promote sexual health and reproductive health rights among the younger generation

Celebrating Valentine's Day is relatively a recent phenomenon in Cambodia. It was only in the past decade when Valentine's Day was celebrated in the country. Though Valentine's Day has gained much popularity among the younger generation, its definition and practice remain controversial. They spark an alarming attention especially on the wrong practice associated with this global occasion.

Many writers regret that the meaning of Valentine's Day has been misinterpreted. Chhay Sophal, in his article on ” ប្រយ័ត្ន​ទិវា វ៉ាឡិនថាញដេ ក្លាយ​ជា​ទិវា​ស្នេហ៍កម្មជា​ទិវា​នៃ​ក្តី​ស្រឡាញ់” [Be Warned of Valentine's Day to Become a Regrettable Eve], emphasized that the youth have confusingly transformed the meaning of Valentine's day:
ដោយ​ឡែក​នៅ​កម្ពុជា ​វប្បធម៌​នេះ​ក៏​មាន​ប្រជាប្រិយ​ផង​ដែរ​ចាប់តាំង​ពី​ឆ្នាំ ២០០០ មក​ពិសេស​ក្នុង​ចំណោម​យុវវ័យ។ អ្វី​ដែល​គួរ​ឲ្យ​កត់​សំគាល់ គឺពួក​យុវវ័យ ​មួយ​ចំនួន​បាន​យក​អត្ថន័យ​នៃ​ទិវា​នេះ​ទៅ​ជា​ទិវា​មួយ​សម្រាប់​គូស្នេហ៍​ទៅ​វិញ ដោយ​បក​ប្រែពាក្យ វ៉ាឡិនថាញ ដេ (valentine day) ថា​ជា​ទិវា​សង្សារ​ទៅវិញ ដែល​ធ្វើ​ឲ្យ​ពួក​យុវវ័យ​ខ្មែរ​យល់​ខុស​វក់​នឹង​សង្សារ មិន​បាន​គិត​ពី​មិត្តភក្កិ​ដទៃ ពិសេស​ឪពុក​ម្តាយ​បង​ប្អូន​របស់​ខ្លួន។

Valentine's Day has become popular among young generations in Cambodia since 2000. Strikingly, some young people have wrongly defined this Valentine's Day as the “Eve for Lovers” instead of “Eve for Love” with the latter referring to love for parents, relatives and friends in general.
Sophal also highlighted the negative impact resulting from the misinterpretation of Valentine's Day. This includes sexual misconduct among young lovers, which is a violation of Cambodian culture, especially for unmarried couples. Another impact is the possible harm on the reproductive health of young women.

ជា​ការ​ពិត យើង​មិន​ទោមនស្ស​នឹង​ក្តីស្រឡាញ់​របស់​យុវវ័យ​នោះ​ទេ ប៉ុន្តែ​អ្វី​ដែល​យើង​ព្រួយបារម្ភ​នោះ​គឺ​ស្រ្តី​វ័យ​ក្មេង​អាច​បាត់បង់​កិត្តិយស អាសោច​កេរ្តិ៍ដោយ​តែ​បាត់​បង់​ភាព​បរិសុទ្ធ។ ជាង​នេះ​ទៅ​ទៀត ពួកគេ​អាច​ប្រឈម​នឹង​ការ​មាន​ផ្ទៃពោះ​ដោយ​ចៃដន្យ ប្រសិន​បើ​ការ​រួមភេទ​ជា​មួយ​បុរស​ជាសង្សារ​នោះ​មិន​បាន​ប្រើប្រាស់​ស្រោម​អនាម័យ​ឲ្យ​បាន​ត្រឹមត្រូវ ហើយ​ការ​មាន​ផ្ទៃ​ពោះ​នេះ​គឺ​ឈាន​ទៅ​ធ្វើ​ការ​រំលូត​កូន ដែល​ប្រការ​នេះ​ពិត​ជា​ធ្វើ​ឲ្យ​ស្រ្តី​វ័យ​ក្មេង​ប្រឈម​នឹង​បញ្ហា​សុខភាព​បន្តពូជ​ទៅ​ពេល​អនាគត។

Though we do not mind about the youth's love affairs, we are much concerned about young women whose dignity will be damaged given the fact of their lost virginity. Even worse is that they may be pregnant and it may lead to abortion. This will be harmful to women reproductive health.
Sophal further emphasized that young women are more prone to HIV/AIDS if their sexual partners do not use condoms. They can also be victimized by pornography scandals that may jeopardize their future and the reputation of their family. Thus Sophal warns young women to be careful not to fall into the love trap during this Valentine's Day. He advised that the youth will be in a better position to celebrate this occasion with their beloved parents, relatives or friends in a proper manner.

These observations have been shared by Vutha Morn who questioned the link of culture identity and cultural preservation while Sidaroth Kong wrote in her Facebook status that “Valentine's Day and Controversy Khmer Culture: Is sleeping with your partner the only way to show that you love him?”

According the a cross-sectional research on “Love and Sexual Relationship: Experiences and Plans of Middle Class Young People Regarding the Upcoming Valentine's Day In Phnom Penh in 2009″ done by Soprach Tong, who surveyed 458 youths aging from 15 to 24, majority of them do not understand the background of Valentine’s Day. Asked if the middle class young people in Phnom Penh plan to be sexually active on the upcoming Valentine’s Day, Soprach found that:
“In the results, 12.4 percent of all respondents answered that they expect to be able to have sex on the upcoming Valentine's Day, and more than 14.3 percent of young people in a couple answered that they expect to be able to have sex with their sweethearts on that day too, and a few couples plan not to use a condom. Meanwhile, more than a third (39.5%) of the young people in a couple surveyed (n=38) stated that it will be the first time for them to have sexual intercourse. And the other two thirds (66.6%) of young males in couple (n=25) will pressure or force their girlfriend on having sex using many devices, if they do not agree. And at least seven percent of young males who answered that they expect to be able to have sex are open to being involved in Bauk [Gang rape, a slang term occurs after one (or two) youth(s) negotiate a price with a sex worker, or solicit a woman’s affection and arrange a proposed destination for sexual intercourse. Then the woman is taken to a hotel or guest-house, where numerous other young men are waiting, or will soon arrive] on the upcoming Valentine’s Day”

From this result, the author urged for attention on sexual consent, sexual reproductive health and HIV/AIDS programs which target young people in the urban areas of Cambodia.

Given these alarming facts and concerns, the Cambodian Ministry of Women's Affairs, initiated five-minute spots educating the teenagers about the “meaning of the Valentine's day” in order that the young will be encouraged to expresses their love to family first, followed by teachers and then friends. This educational spot which aims to warn Cambodian teenagers against engaging in promiscuous sex has been welcomed by majority of students, teachers, and bloggers.

Thursday, February 11, 2010

Cambodia: Mixed Views on Freedom of Expression

Thursday, February 11th, 2010
By Sopheap Chak
Global Voices Online


Author Sopheap Chak writes about the human rights situation in Cambodia focusing on the state of freedom of expression in the country.





Surya Subedi, the human rights envoy of the United Nations to Cambodia noted the progress of human rights issues in the country during his second visit in January 2010. Asked by reporters following his talk with Prime Minister Hun Sen, Subedi highlighted the general picture of human rights situation in Cambodia:
“We discussed a wide range of human rights issues. We have been making progress on freedom of expression and the NGO law, land evictions and the cooperation between civil society and the government.”
Unlike his predecessors who were harshly criticized by the Cambodian government, Subedi is apparently more acceptable to government officials including Om Yentieng, a top adviser to Hun Sen and the chief of government's human rights committee, who urged UN officials not to continue the “old way” of criticizing the Cambodian government on human rights issue. Om Yentieng reportedly claimed that the government is working hard to solve and improve the human rights situation in Cambodia. He offered an interesting notion on human rights situation in Cambodia by saying:
ប្រទេស​កម្ពុជា​មិន​មែន​ជា​ឋាននរក​ ហើយ​កម្ពុជា​ក៏​មិន​ទាន់​ក្លាយ​ជា​ឋាន​សួគ៌​មួយ​នៃ​សិទ្ធិ​មនុស្ស​នោះ​ដែរ។
“We are not a hell [like UN reports have mentioned] and we have not yet become a heaven of human rights.”
However, a human rights organization, ADHOC, recently released its 2009 report on “Human Rights Situation” by marking the year 2009 as the year when restriction on the freedom of expression increased. The usual targets were politicians and activists who are critical to the government. The report noted that the sorry state of freedom of expression in 2009 is comparable to 2005 when a number of human rights activists were arrested.
“At least twenty-two complaints were filed by government officials against dissident politicians and civil organization representatives, with an additional twenty-five complaints against journalists. This year, the situation can be compared to 2005; although there has been a slight improvement in relation to sentencing in defamation cases. No one who has been accused of defamation charges has been jailed and the accused of other charges have been given more chances to escape overseas comparing to 2005. Notably, it has become a tendency to restrict this freedom right after the general elections and the formation of a new government. With new elections looming, the situation has been loosen. We expect, this time, similar tendency would be repeated.”
The report raised the alarm on the increasing number of threats against human rights defenders over the past three years. Compared to 2008 when 164 prosecutions were conducted, the figure jumped dramatically in 2009 when 235 human rights defenders were charged. Of this 2009 figure, 147 were arrested with 89 granted bails and 58 remained in custody while the remaining 88 have managed to escape questionable arrest warrants. ADHOC also raised additional concern given the fact that many threats against human rights defenders are channeled through the courts. This trend is similar to the charges against journalists who were sued for defamation, misinformation and related issues.

Coincidentally, on the same day of the news release of ADHOC's report, an activist from the Cambodian Centre for Human Rights reportedly appealed for intervention against an alleged death threat issued by members of an army unit after he took a photograph of soldiers cutting down fruit trees on a disputed land in Chumkiri district of Kampot Province.

This concern is not only raised by human rights institutions and activists, but also discussed in the blogosphere. Morn Vutha, following the chat with a student journalist, was asked an ordinary but crucial question: Are you afraid of threat warning?
“It is because that I talked more about corruption, bribery and extortion. Therefore, she asked me if I am afraid of writing articles about these issues.”
Vutha , who proclaimed his dream to own a personal blog where he can voice his opinion and disseminate news to friends, posted his reply to the question by highlighting the importance of freedom of expression through blogging.
“What I wrote about is the true things happening in the current society. I cannot shut up my mouth. I just want to share the real issues to all of you and other readers over the world […] The truth is the truth. We cannot hide it forever. In general, those who criticize the government are always getting life threat from unidentified people, especially human rights workers and politicians[…] Blog created is a good tool for sharing my own thoughts and opinions with all of you.
This sentiment is also shared by Kounila, in her post on “Politics You View in this World,”. She declared that Cambodian society might continually stay under suppression. It is just like domino effect where the old generation living in the dark period of genocide were traumatized to stay in silence and this had great impact on the younger generation who were told to follow only instructions without questioning.
“They [the old generation] are afraid to tell their real feelings. They are scared to be asked to give judgments about anything. Later, their children are taught to follow authority without questions, and after all they learn to do the same. No politics is blurted out at school or at home since their parents can blame or shoo them about any topic related to politics they talk about anywhere,” wrote Kounila.
Without letting this effect continue, Kounila started arguing with a friend and teacher about politics. Acknowledging that people perceive politics as dangerous and no ordinary person wants to be involved with politics, Kounila wonders why politicians dare to kill each other. Regardless of the threat in the political stage, Kounila still perceives that people need to act out in order that politicians will not be controlled by only a so-called elite group. She emphasizes that politics is for the people's welfare, it is therefore necessary for people to get out of political trap.
“Don’t let politics control you. You control it! Power is intoxicating but it doesn’t last long, just a blink if you think hard,” urged Kounila.
While there are mixed views on the state of freedom of expression in Cambodia, there is a subsequent tendency of internet censorship. The government plans to have a state-run exchange point to control all local internet service providers in order that internet security including pornography, theft and cyber crime can be censured. This has sparked another fear about the declining state of freedom of expression and access to information in Cambodia.

Saturday, April 25, 2009

Cambodia: Doubts over the Khmer Rouge Tribunal

Saturday, April 25th, 2009
By Chhunny Chhean
Global Voices Online


The Khmer Rouge Tribunal is now weeks into its first trial with the prosecution of Kaing Guek Eav, known as Duch, for crimes against humanity and war crimes. But as the trial continues, many wonder how effective the Tribunal will be in achieving national reconciliation, one of the goals of the project. Two major problems are allegations of corruption related to Tribunal funds and the limited number of indictments.

The corruption charges against the Cambodian government concern misuse of Tribunal funds, which were mostly donated by other countries. News reports are available here and here as well as an interview with the lawyer defending Nuon Chea, one of the defendants awaiting trial, posted at CAAI News Media.

Another issue for the Tribunal is that so few of the Khmer Rouge members will be put on trial. The scope of indictments is limited to the senior leaders of the Khmer Rouge.

KI Media posted a piece by retired professor A. Gaffar Peang-Meth from the University of Guam, in which he writes:
The trouble is, the trial of a mere five Khmer Rouge leaders for the death of about two million people in 1975-1979 is far from adequate to bring justice and national reconciliation to Cambodians, to begin healing and promote peacebuilding in the country.
Sopheap Chak does not believe the Khmer Rouge Tribunal will bring justice, in part, because:
The foreign countries that supported the Khmer Rouge, or acted as the main catalyst for the emergence of this cruel regime, will not be brought to court. The tribunal’s regulations indicate clearly that only individuals who committed crimes will be tried.
Chak also does not believe the Tribunal will be able to reconcile the country:
For Cambodian society, real reconciliation will be found only when trust returns between individuals; when they can smile at and trust each other again. Thus, a national dialogue or truth commission should be set up so that people, especially the victims, can fully participate to address their suffering and their needs.

Thursday, June 26, 2008

Congratulation Sopheap Chak for your scholarship award to pursue Master Degree in Int'l Relations at Int'l University of Japan! We're proud of you!

Sopheap Chak, with the computer notebook on her lap, at Cambodia's first Blogger Summit at Pannasastra University (Photo courtesy of David Sasaki)

Cambodia: Riding the Wave of Change

Thursday, June 26th, 2008

By Tharum Bun
Global Voices Online


In a country where men tend to have more privileges in family and society, a new wave of change is about to begin.

Sopheap Chak is another urban woman with initiatives and ambitions. The 23-year-old, originally from Kampong Cham province, is a prominent human rights activist. When she talks about changes she believes in it's as if she's a new hopeful inspirational leader.

In a country where men tend to have more privileges in family and society, a new wave of change is about to begin.

Sopheap holds two Bachelor degrees; one in International Relations from University of Cambodia; and the other one in Economics from Pannasastra University of Cambodia.

In just a few days Sopheap is leaving Cambodia to continue her study in Japan. The blogger is awarded to pursue Master Degree in International Relations at International University of Japan, where she will focus on International Peace Studies. Japanese Grant Aid Scholarship—JDS has made it possible for a number of Cambodian students to have academic research opportunities at Japanese higher educational institutions.

I communicated with gentle Sopheap via email, asking her some questions about her study, work, and blogging.

You are leaving Cambodia for Japan very soon, how do you feel at the moment?

Honestly, since I was a child, I wish to continue my higher education abroad, through scholarship program; and two countries that I want to visit most is the U.S. and Japan. Regardless this commitment and uncertainty of how to achieve this dream, I set plans by working hard on my study to get high grade point average (GPA) plus English language skills to be able to apply for any scholarships. It is very fortunate and excited as it is my first scholarship application and it seemed that my dream have come true. Also, I set plan B if I would had not passed. Finally, I got it and I will be leaving Cambodia for Japan on June the 30th, 2008. Yet, I feel that I mixed up with both exciting and challenging emotion for leaving my family, friends, and be ready to live in new environment.

Could you describe what have you done so far (both education and work)?

I started my first job as soon as I completed high school in 2002 to self-finance and to gain work experience in civil society. I worked for Cambodian Institute for Cooperation and Peace (CICP), a non profit organization working to conduct a series of conferences on social issues, such as democracy, election, poverty reduction, and in pursuit of research and publication. Two years later, I worked for University of Cambodia. I was also an Advocacy Officer at Cambodian Center for Human Rights (CCHR), a non-profit public benefit organization devoted to human rights and democracy. In my perspective, I strongly believe that peaceful civil society movement is a powerful instrument to advocate policy changes for social development. With regard to my educational background, I have a bachelor's degree in International Relations at the University of Cambodia, which I earned since 2006. At the same time, I hold another bachelor's degree from Pannasastra University of Cambodia, where I majored in Economics. Beside that, I initiated a voluntary youth network called Youth Network for Change, which has a mission to work closely with people in rural communities; the network hopes to equip disadvantaged Cambodian children and youth with practical knowledge, skills, and goals to empower their life decisions. I believe in a concept of “We all can make a change”.

How did you prepare yourself for this to be awarded?

Set a goal and seek how to achieve is my secret. As mentioned, I dream of continuing my master's degree study in abroad; Either Japan or the U.S. is my hopeful country. Therefore, I had set my own destination by paving the way to reach that goal at the same time. To study hard, to have English language skills improved, and to graduate my bachelor's degree with high GPA, so that I can be a prospect candidate for scholarship applications.

To access to scholarship information or any programs available to get familiar with the them, and to grab such opportunities is very crucial. We have to get opportunity instead of waiting for opportunity coming to us. Last but not least, confidence and commitment are the key to success.

Any thoughts and advices for younger Cambodians to prepare for such a significant advancement?

Put your desire into action. Simply put, everyone does have his/her own life destination, yet to what extend they want to achieve it or not is a question. Thus, keep up our desire and plan to achieve it.
Access to information and opportunity. We should catch up with latest news and updates so that we can be aware of social trends and we will be always ready for any upcoming opportunities. Like a slogan goes saying that “Before everything else, getting ready is a secret of success”.
Be socialized. No person can be isolated. It is not just getting to know each others, but we may need other’s help, in some case, or they can indirectly or directly impact our life.
Be confident and positive toward yourself and others.

Let's talk about blogging in Cambodia. When did you start blogging? Why?

I began to blog in May 2007. A friend of mine, Chantra Be, gave me a quick introduction to blogging when he promoted how to create and maintain blog during my youth network camping program. I was enthusiastically interested in the tool and found it useful as I like dialogue and debate on social topics, mainly to focus on politics and good governance. Of course, I have attempted to learn more from others, and through self-searching to have create my own blog; it is now online under title “Three Dimension of Life”.

What do you like most about blogging?

From a perspective of a Cambodian, Cambodia's democracy is still young with restricted freedom of expression and media control; I do feel that blog is one of the most exciting and innovative technological tools to exercise the right to expression as well as other fundamental rights. We can share news, express our opinions, communicate with other fellow bloggers for any campaign purposes through blog. It's a great tool in use even in a situation that other means of communications are restricted.

What do you blog about mostly?

My blog is “Three Dimensions of LIfe”, focuses on politics, economy, and social arena, topics crucial in every people everyday life. Mostly I post my opinion analysis on politics, economics, and social-cultural issues in order to express my idea as well as to get other comments on those issues.

What is your most memorable blogging experience?

The first comment from my friend on my blog post makes me to understand that people are communicating with me. Also, other people have written something related to or about me on their blogs, and I feel I got introduced to people to the outside world. In Cambodia Blogger Summit in September 2007, I was invited to be moderator to discuss “Gender and Blogging”. It sounded a little funny for me to be invited at that time since I have just created my personal blog, and that I possess little technical knowledge of blogging, and that I was asked to join with other skillful bloggers.

What do you think about blogging/bloggers in Cambodia?

There is an increasing number of people, both men and women, blogging and creating more networks for bloggers to get to know each others through blog or online community. It is a remarkably positive trend for gender equity since men are considered to dominate in many aspects of life, especially in Information Technology works. Also, the more they interact and keep informed about world events, the higher self-esteem and development they obtain.

Through technology and blogging I think Cambodia has integrated with the world, or the world can now be seen, at least virtually, as a global village. Let me raise a Burma case as an example. I think there would be impossible for a global mobilization for freeing Burma from rights abuse earlier without new technologies such as blog, the Internet, or cellphone. Then, we could see people from different nations had a mutual commitment wearing red color shirt and standing silently in front of Burmese Embassy in their respective countries. Another interesting case is a recent Pakistan political situation that I have learned the news of Mrs. Buddho’s killing from radio, TV, and commentaries on blogs. Thanks to the new technology inventors.

What are your favorite blogs?

http://www.vuthasurf.com/
http://ki-media.blogspot.com/
http://beth.typepad.com/

As a blogger, what's your dream?

I do hope that there will be no restriction on blog or online communication as it plays influential roles in advocating for change in attitudes and sharing information as well as to build more networks. Bloggers will use blog in useful ways, not for only her/himself, but her/his communities as a whole. Let's use blog for change and development!