Showing posts with label Sophiline Cheam Shapiro. Show all posts
Showing posts with label Sophiline Cheam Shapiro. Show all posts

Wednesday, October 12, 2011

Cambodia’s Classical Culture Comes to Campbell Hall

11 Oct 2011
Oxana Ermolova
Staff Writer
The Bottom Line (UC Santa Barbara, California, USA)

Cambodia’s Khmer Arts Ensemble performed at UC Santa Barbara’s Campbell Hall on October 6, enchanting local audiences with its presentation of the classical Cambodian dance and music tradition.

The Khmer Arts Ensemble’s production, The Lives of Giants, is an original creation based upon an ancient Hindu epic, but its theme of violence breeding violence is poignantly relevant in light of Cambodia’s war-ravaged recent past.

In the 1970s the Khmer Rouge Communist regime ruthlessly persecuted the Cambodian population, resulting in genocide and famine. The regime also attempted to eradicate the historical and cultural heritage of Cambodia.

Only after the fall of the Khmer Rouge was the study of classical Cambodian dance and music revived. “I dedicate my work to the preservation of classic work but at the same time keeping classic work relevant,” said Sophiline Cheam Shapiro, choreographer of the production and artistic director of the Khmer Arts Ensemble.

Tuesday, September 27, 2011

CalPerformances with Special offer for the Bay Area Cambodian community

Please share this:

Special Discount for members of the Cambodian community:

Please look at the bottom of this email for information on special pricing for friends and members of the Bay Area Cambodian community.

Having trouble reading this email? Read it online
Cal Performances 2011-12 Season

Cambodia's Khmer Arts Ensemble, October 2, 2011

Cambodia's Khmer Arts Ensemble
The Lives of Giants
Sophiline Cheam Shapiro, director & choreographer

Sun, Oct 2, 3 pm
Zellerbach Hall
Ages 16 and under are Half-Price!


Since 2002, Sophiline Cheam Shapiro has toured the world with her Khmer Arts Ensemble, a company of 36 dancers, instrumentalists, and singers who have dramatically expanded the repertory of Cambodian dance. The Lives of Giants—a visually stunning and modern adaptation of a tale taken from the Cambodian version of the Ramayana, an ancient Sanskrit epic—features elaborate, traditional style Cambodian costumes, dance, and music.

Event Information/Order Online
--------------------------------------
Charge By Phone:
510.642.9988
RUSH Tickets ($10-$20):
510.642.9988 ext 2
Find Us on Facebook
You may have received this promotional email from someone other than Cal Performances. If you would like to be removed from that email list, please contact the person who sent (forwarded) this information to you directly. If you received this promotional email directly from Cal Performances and would like to be removed from that list, please reply to this email with the following subject line: Please take me off the Cal Performances information mailing list.

Special Offer for the Bay Area Cambodian community:

When you purchase one adult ticket at full price to see Cambodia’s Khmer Arts Ensemble on Sun, Oct 3, at 3 pm, we’ll give you the 2nd ticket for free! This offer is only good through the Cal Performances ticket office and is NOT available for online purchases.

Charge By Phone or In-Person Ordering :
Call the Cal Performances Ticket Office Tue-Fri, 12-5:30 pm or Sat-Sun, 1-5 pm at 510.642.9988 and ask for the Friends of the Cambodian Community Special Offer.

Tickets are subject to availability; the discount must be requested at the time of purchase, does not apply towards purchases already made, and may not be combined with other discounts. All ticket sales are final.

Thursday, August 11, 2011

Sophiline Cheam Shapiro's Cambodia's Khmer Arts Ensemble will be performing at Cal Performances in Berkeley


Sophiline Cheam Shapiro's 
Cambodia's Khmer Arts Ensemble
will be performing at Cal Performances in Berkeley

on Sunday, October 2nd (3 pm).

Ticket prices range from $20 - $52 and
tickets are 1/2 price for youth under the age of 16. I am asking for
your assistance with information on how to inform the Cambodian
community in Northern California about this event.
Here is a link to our event web page:

Please feel free to email or call using the contact information listed below.

Thank you,
Susan

-- Susan Pfeifer
Advertising/Promotions Manager
Cal Performances
UC Berkeley
101 Zellerbach Hall #4800
Berkeley, CA 94720-4800
Ph: 510.642.3499
Fax: 510.643.6715
Email: susanp@calperfs.berkeley.edu
Visit us on the web at: www.calperformances.net

Thursday, October 07, 2010

Long Beach will get rare chance to see Cambodian choreographer's work

Sophiline Cheam Shapiro, left, helps dancer Mot Pahran with her hand movements during practice at the Khmer Arts Academy in February 2008 in Takmao, Cambodia. (Jeff Gritchen/Press-Telegram)

10/06/2010
By Greg Mellen, Staff Writer
Long Beach Press Telegram

If you go
  • WHAT: Khmer Arts Salon Series: The Lives of Giants
  • WHEN: Sat. Oct. 9, 7 p.m.
  • WHERE: Renaissance High School for the Arts Theater, 235 E. 8th Street, Long Beach
  • ADMISSION: Free
  • INFORMATION: www.khmerarts.org
LONG BEACH - Area residents will get a rare opportunity to see work by internationally renowned Cambodian choreographer Sophiline Cheam Shapiro this weekend at a special show.

Shapiro, who co-founded the Khmer Arts Academy here in Long Beach in 2002 and has earned acclaim for her classical choreography, now splits time between Long Beach and Cambodia and touring with her dance troupe, the Khmer Arts Ensemble.

Although the local audience won't get a chance to see a full production of Shapiro's latest composition, "The Lives of Giants," which premiered in September on a tour of the East Coast, its creator will present a short video of the full stage production and three of the show's dancers will perform portions of the classical concert-length dance. The group will also be accompanied by costume designer Merrily Murray-Walsh.

"The Lives of Giants" is an adaptation of a Hindu-Cambodian legend that talks about the cycle of abuse, violence and power, that has many parallels to modern Cambodian history.

Shapiro said she hopes to bring the full production to Southern California next year. The last show of Shapiro's to play in Long Beach was "Seasons of Migration" at the Carpenter Center.

The show will cap the second year of the Khmer Arts Salon Series, which has presented monthly talks and performances that have spotlighted South and Southeast Asian performing arts.

"I'm looking forward to seeing my students and their parents," Shapiro said by phone from Philadelphia, where the show is now.

The choreographer will only be in Long Beach for a few days before returning to Pennsylvania to rejoin the troupe.

Saturday's performance is being moved from the Khmer Arts Academy's home space on Obispo Avenue to Renaissance High School theater.

As a child, Shapiro survived the Cambodian genocide. After the downfall of the Khmer Rouge and the restoration of arts and dance programs in her home country, Shapiro was one of the first classical dancers to graduate from the Phnom Penh School of Fine Arts. Under the Pol Pot regime, arts and artists were systematically purged. Among the 1.7 million or more Cambodians who died were about 90 percent of the nation's dancers.

Shapiro and her husband, John, whom she married in 1991 founded the Khmer Arts Academy in 2002. In addition to the dance troupe, the academy features traditional music and singing. They are working on creating a media center to produce films and documentaries about classical dance and an archive center.

Shapiro began training Cambodian dancers in her home country in 2006 and has built them into a world class touring troupe.

It's been quite a journey for a woman who began teaching inner-city youth in Long Beach in a cramped space at the United Cambodian Community building as well as in her living room.

Shapiro's professional Cambodian troupe has performed on major stages throughout the world, from Amsterdam to Venice to Vienna to New York to Los Angeles.

Among a long list of honors, she has been awarded a National Heritage Fellowship, the nation's highest honor for a traditional artist.

In addition to sharing Shapiro's latest creation with the community, this Salon event celebrates her receipt of a USA Knight Fellowship. A representative from United States Artists will be on hand to talk about the $50,000 unrestricted cash grant.

Part of the money was used for the Khmer Arts Salon.

Shapiro said she was happy for the chance "to share the opportunity my foundation gave me (with the grant)."

She said she hopes to continue the series next year.

Light refreshments will be served following a Q&A discussion moderated by Salon Series curator Prumsodun Ok.

greg.mellen@presstelegram.com, 562-499-1291

Tuesday, October 05, 2010

“The Lives of Giants”: Cambodian dancers hit the stage for first OnStage performance of the season

04 October 2010
By Jake Landry
The College (Connecticut College, USA)


When watching a piece performed by the Khmer Institute, co-founded by Sophiline Cheam Shapiro, it’s easy to become tantalized by the graceful dance and melodic atmosphere that the Cambodian dance creates. Enjoying the performance is easy, but it is difficult to write a review.

The talent and grace of the Khmer Institute is undeniable and even someone with an untrained eye, such as myself, could tell that I was viewing years of practice and tradition. I cannot critique the performance further than to say it was a beautiful visual and auditory experience that left me with a sinking feeling of regret for the characters and a deep curiosity of Cambodian culture.

What struck me about this performance were two facts that seemed contradictory: the first was that this was a Cambodian dance ensemble, and the second was that they were performing a Hindu story. The little I remembered learning about Cambodia involved the Khmer Rouge, a terrible era in Cambodian history from 1975-1979 in which an estimated 1.7 to 2 million people were put to death in the “killing fields.”

The Khmer Rouge believed that they were going back to the glory of the Khmer empire, and in many ways tainted the word “Khmer” for any that are only familiar with modern Cambodian history. My first goal was to set out and discover the connection between Hinduism and Ancient Cambodia.

In his recent book Stories in Stone: the Sdok Kok Thom Inscription and the Enigma of the Khmer Empire, John Burgess discusses his most recent findings of the Khmer Empire. He estimates that the empire began around 802 AD and continued for six centuries, ending around 1431 AD. The empire was spread throughout Laos and Vietnam. The empire was strongly influenced by Indian Hinduism.

In many of the major cities of the empire, they built great temples. Burgess describes their efforts as, “trying to build cities in stone so wonderful that the gods would come down from heaven and live in them.” This passion in their religion carried over to their daily lives.

As described by Barbara Landry, a second-year seminary student at the Tree of Life Temple, “Daily life and practices were about communing with the Divine, the Divine wasn’t something separate but instead was infused in daily life.”

Traditional Khmer dance was a common way to commune with the Divine. This passion has lived on through Cambodian culture even through the occupation of the Khmer Rouge. The Khmer Rouge set out to erase this history. During their occupation all dance schools were closed and dancing became illegal.

By 1979, when the first school of dance reopened in Cambodia, Shapiro was eager to enroll. During this time in Cambodian dance there was an underlying urgency to perform internationally. It took the dancers less than two years to begin touring internationally, which was a defining moment in Cambodian dance history. From there Shapiro has had an extremely successful career, leading up to her most recent piece, “The Lives of Giants.”

As the main lights cued that the performance was beginning the band took the stage. Five men dressed in traditional Cambodian attire entered towards the back of the stage bowed to the audience and sat down. The lights began to dim as the beautiful melody and reverberating percussion lightly began to fill the room.

At the back of the stage there was a blue glow directly behind five tall lily pads. The giant Akaeng Khameaso was laying on the ground near center stage and became visible as the main lights came on. From the right side of the stage entered Uma, who slowly made her way over to the giant where they greet in a warm graceful manner.

This opening scene foreshadows the inevitable end of the giant that is to come. After Uma exits, two groups of four beautiful woman, each dressed in identical attire, take the stage and begin to taunt the giant. For his whole life, these women, who represent angels, taunt the giant and make his everyday existence a challenge. The giant must find a way to free himself form this torture so he calls on Preah Eyso, the form that Shiva is currently taking, and pleads for some type of relief. Shiva grants the giant a powerful magic finger. At first, he is afraid of his new power, but soon he is bothered by the angels once more.

Unable to resist the urge to use his new power, he breaks the angels up into many pieces. The giant realizes his potential and becomes drunk with power, taking several minutes to celebrate, and then he takes the throne in the middle of the stage representing his desire to take the throne of Shiva. There is great pressure from the fallen angels for Shiva to destroy the giant, but he fears for his own power and decides to flee in the opposite direction. Uma looks to Vishnu for assistance, but his only answer is to destroy the giant.

Tension begins to build as Uma pleads for the giant’s life, but Vishnu knows that the giant cannot be allowed to survive with such power. He allows Uma to attempt to change the giant one last time and promises that if she fails he will destroy the giant. What ensues is a final epic scene in which Uma seems to turn the giant back towards the light of morality, but Vishnu is not convinced and takes the giants finger and points it inward. During the last moments of the performance, the giant promises that he will return in the next life even more powerful, and as he dies, Uma laments the dominance of violence over compassion.

One cannot help but consider the proverb “Does Art imitate life, or does life imitate art?” when observing the expression of archetypal ideas and struggles as portrayed in this powerful dance. The universal concepts of morality and power continue to be acted out on the human stage, and this beautiful form of expression through dance not only serves to entertain, but also to inspire us to explore the impact of these ideas in our own life and world today.

Wednesday, December 16, 2009

Co-founder of Long Beach arts group gets Knight fellowship [-Congratulations, Sophiline!]

Sophiline Shapiro, right, helps dancer Pum Molyta with her hand movements during practice at the Khmer Arts Academy in 2008 in Takmao, Cambodia. (Jeff Gritchen/Press-Telegram)

12/15/2009
By Greg Mellen, Staff Writer
Long Beach Press Telegram (California, USA)


LONG BEACH - Sophiline Shapiro is not unaccustomed to being a trailblazer.

A survivor of the Cambodian genocide, she was one of the first choreographers to help bring Cambodian Classical dance back from near extinction during the cultural cleansing of the Khmer Rouge.

She was one of the first Cambodians to set up a classical dancing school and academy in the United States, beginning in a small studio in her living room.

And on Tuesday, she became one of the first two artists named as USA Knight Fellows.

Shapiro will receive an unrestricted $50,000 grant from United States Artists, as part of a $1 million grant from the John S. and James L. Knight Foundation. Shapiro will also receive a $5,000 grant for workshops, talks and other events.

The other winner is Philadelphia ceramicist Kukulin Velarde.

Shapiro was the co-founder in 2002 of the Khmer Arts Academy in Long Beach, which offers dance and other Cambodian cultural and arts training to local youths.

The academy also plays host to a Salon Series of monthly performances and discussions of Southeast Asian Arts.

Coincidentally, the series will conclude its first season Saturday with a performance of a Shapiro dance titled "Seasons of Migration." That performance will be staged at the Khmer Arts Academy Studio, 1364 Obispo Ave. at 7 p.m.

Shapiro also operates the Khmer Arts Theater in Cambodia 15 kilometers south of Phnom Penh where she now spends most of her time. There at the Center for Culture and Vipassana, she directs and choreographs a professional troupe of dancers who are graduates of the Royal University.

Shapiro has gained international acclaim for her work and her troupe has toured extensively from Europe to the United States.

Earlier this year, Shapiro was named a 2009 National Heritage Fellow and was given a $25,000 award for artistic excellence and support and contributions to folk and ethnic arts.

greg.mellen@presstelegram.com, 562-499-1291

Saturday, October 10, 2009

Killing Fields Survivor Brings Cambodian Classical Dance To America

Oct 10, 2009
Mike Siv
New America Media


Dancer Sophiline Cheam Shapiro survived the killing fields of Cambodia. Under Pol Pot's Khmer Rouge regime artists and intellectuals were killed or packed off for re-education. Sophiline never gave up on dance. After the fall of Pol Pot's regime she left Cambodia and settled in Long Beach, California. There she established the Khmer Arts Academy. As she teaches young Cambodian Americans the thousand year-old tradition of Khmer dance, Sophiline Cheam Shapiro tries to dance her way back from the horrors of the Killing Fields. In 2009 she received the National Heritage Fellowship from the National Endowment for the Arts.

Sophiline Cheam Shapiro is Artistic Director and Co-Founder of Khmer Arts Academy (Long Beach, CA/Phnom Penh, Cambodia). She has choreographed some of Cambodia’s finest performing artists, and teaches, lectures and tours internationally, from the Venice Biennale to New York’s Joyce Theater to the Hong Kong Arts Festival. She was commissioned by director Peter Sellars to premiere her original work Pamina Devi at Vienna’s New Crowned Hope Festival in 2006. As one of the first generation to graduate from Phnom Penh’s Royal University of Fine Arts (RUFA) after the fall of Pol Pot’s Khmer Rouge regime, she became a member of RUFA’s faculty until she immigrated to Southern California in 1991 where she studied dance ethnology at UCLA and established Khmer Arts Academy in Long Beach, expanding her organization to Phnom Penh in 2006.

"Profile of Sophiline Cheam Shapiro, Cambodian Classical Dancer"

"Profile of Sophiline Cheam Shapiro, Cambodian Classical Dancer" from New America Media on Vimeo.



Awarded in 2009 with a National Heritage Fellowship by the National Endowment for the Arts, SOPHILINE CHEAM SHAPIRO is Artistic Director and Co-Founder of Khmer Arts Academy (Long Beach, CA/Phnom Penh, Cambodia). She is a choreographer, dancer, vocalist and educator whose original works have infused the venerable Cambodian classical form with new ideas and energy. She has set choreography on Cambodia’s finest performing artists, and teaches, lectures and tours internationally, from the Venice Biennale to New York’s Joyce Theater to the Hong Kong Arts Festival. Sophiline has worked with artists including John Zorn, Los Angeles Master Chorale, and Chinary Ung, and was commissioned by director Peter Sellars to premiere her original work Pamina Devi at Vienna’s New Crowned Hope Festival in 2006. As one of the first generation to graduate from Phnom Penh’s Royal University of Fine Arts (RUFA) after the fall of Pol Pot’s Khmer Rouge regime, she became a member of RUFA’s faculty until she immigrated to Southern California in 1991 where she studied dance ethnology at UCLA and established Khmer Arts Academy in Long Beach, expanding her organization to Phnom Penh in 2006.

Thursday, October 01, 2009

Choreographer Accepts $25,000 Art Award [-Congratulations, Mrs. Sophiline Cheam Shapiro!]

Sophiline Cheam Shapiro (R) teaching a dancer

By Im Sothearith, VOA Khmer
Original report from Washington
30 September 2009


Khmer choreographer Sophiline Cheam Shapiro was given an award by the National Endowment for the Arts, after co-founding the Khmer Arts Academy in California.

The National Heritage Fellowship is the highest form of federal recognition for folk and traditional arts. Shapiro and 10 others were awarded this year.

“The reason why I think her award today is so important is that it gives her the ability to continue the art,” Laura Richardson, a Democratic congresswoman from California who joined the Sept. 22 ceremony, told VOA Khmer.

“Art is so powerful because art doesn’t judge men, women, boys, and girls,” she said. “It’s preserving our cultures. By being able to show the art, it teaches young people to respect their elders. It teaches young people something special that they have and that no one has. So, I am hoping by her continuing to teach the art, we can help more kids in learning, rather than being out in the streets doing something negative, and she has been doing it for a long time and we value her and love her in our community.”

Shapiro said she felt honored to be given the award, which includes a grant of $25,000.

“It is important that I use this fellowship to support and continue to teach art at our Khmer Art Academy,” she said.

Shapiro began training in Khmer art form in 1981. Two years after moving to Long Beach in 2002, she co-founded Khmer Arts Academy in the hopes of preventing the loss of the art form in the aftermath of the Khmer Rouge.

Barry Bergey, the NEA’s director for Folk and Traditional Arts, told VOA Khmer that in any year, the endowment gets 250 or so nominations. Only 10 or 11 are selected.

“Sophiline, of course, was recognized not only for her artistic skills and choreography, but for the fact that she teaches and makes such a commitment to the art form, and the panel recognized that,” Bergey said. “There’s no requirement in any way in terms of using the money, but we know these artists are committed to their traditions [and] that they are most likely to carry on what they are doing.

“That is what we want them to do, to continue just what they do, make art, teach about the art form and interact with the public,” he said. “Sophiline has done that both in the United States and in Cambodia, and that makes her special.

Tuesday, August 25, 2009

Dancing Away From Tragedy

Khmer Arts Ensemble dancers Mot Pharan (left) and Sao Phirom in Sophiline Cheam Shapiro's Shir Ha-Shirim. (Photo by Sophiline Cheam Shapiro)

Sophiline Cheam Shapiro '97 was among the first students to re-learn the classical dances of war-ravaged Cambodia. Now, she teaches the almost-lost art form and produces original choreography, which has been staged around the world.

By Angilee Shah
Contributing Writer
UCLA Magazine


After the terrible violence of Khmer Rouge in the 1970s, the joy of dance returned to war-ravaged Cambodia. Sophiline Cheam Shapiro '97 was among the first students to re-learn the country's classical dances. Now, this National Heritage Fellow of the National Endowment for the Arts is teaching the almost-lost art form in the Long Beach studio of her Khmer Arts Academy.

Cheam Shapiro's students are often the children of refugees; she hopes her students find inspiration in the arts the same way she did as a young girl who survived a terrible tragedy. "You can either run [from the past] or come back and help," she says. "I chose dance."

Cheam Shapiro is from Phnom Penh, Cambodia, and at 8 years old, in 1975, she was forced to leave the city and work in the fields. It was the time of the Khmer Rouge and the Killing Fields of Cambodia. In four years, more than 1 million people — as many as 2.2 million by some estimates — were killed by the genocidal Communist regime. Among them were Cheam Shapiro's father and two brothers.

The Khmer Rouge saw Cambodian classical dance as a symbol of royal power, a backwards spectacle that went against the principles of a cultural revolution. But Cheam Shapiro saw it as resurrection of Cambodian cultural pride. When she returned to Phnom Penh with her mother in 1979, their house had been burnt to the ground. But her uncle, a well-known artist, had survived and begun the work of reviving classical art by creating an artists colony. He told Cheam Shapiro, then a teenager, that she could have a long career if she studied theater arts.

But she loved the slow and intricate movements, the representations of nature and life that infuse Cambodian dance. In 1988, she graduated from the University of Fine Arts in Phnom Penh (now the Royal University), part of the first class to master the now-rare art form after the Khmer Rouge was removed from power. She joined the university's faculty and performed her unique pieces around the world, including uniquely Cambodian adaptations of such English-language classics as Othello, and choreography that both built upon and challenged traditional forms.

In 1991, Cheam Shapiro moved to California with her husband. But she felt that she had lost her "sense of Cambodian-ness" and started practicing dance at home. She made her own practice costumes, and when she put them on she felt like she was maintaining her identity.

At UCLA, she graduated with a degree in dance ethnology. Since then, her choreography has been seen around the world. In 2002, she opened the Khmer Arts Academy with her husband, and more recently created the Khmer Arts Ensemble in Takhmao, outside of Phnom Penh. The 29-member troupe of dancers and musicians has performed Cheam Shapiro's original choreography in festivals and shows around the world.

"I came from Cambodia and I had nothing with me but dance," Cheam Shapiro explains. Thanks to her, people around the world have it, too.

Monday, August 24, 2009

Reviving Khmer classical dance

The Dance of Loyalty to the King, May 1923. Bettmann Archive.
CAMBODIAN DANCE: Celebration of the Gods Denise Heywood River Books Bangkok, 144 pp, $45 ISBN 987-9749863404
Pamina Devi choreographed by Sophiline Cheam Shapiro.

How Cambodian culture re-emerged after the devastating Pol Pot years

24/08/2009
Writer: TOM FAWTHROP
Bangkok Post


The awesome grace and meticulous movements of the performers have entranced audiences since ancient times, an experience now shared with plane-loads of tourists descending on Siem Reap in western Cambodia, the jumping off point for the world's largest temple complex - legendary Angkor Wat.

Dating back to the days of the great Angkor empire that flourished from the 9th to 15th centuries, Cambodian dance is a celebration of the gods, mythology and the world of the royal palace.

This 144-page lavishly illustrated coffee-table book authored by Denise Heywood, a lecturer on Asian art, brings the reader a fine appreciation of Cambodian dance intertwined with the turbulent history and how it has always been at the core of Khmer culture and identity. The book details and explains the origins and development of the dances, music and shadow puppetry, all in the context of their spiritual importance as a medium for communicating with the gods.

But Cambodia's recent tragedy brought its great tradition of dance near oblivion. The "Killing Fields" regime of the Khmer Rouge not only killed through slave labour, starvation and slaughter nearly 2 million people, including 90 per cent of artists, dancers and writers, but it also came close to extinguishing Khmer culture and tradition. Pol Pot's brand new agrarian dystopia had no place for the arts, culture or any other kind of entertainment except xenophobic songs and Pol Pot propaganda.

Heywood first arrived in Cambodia as a freelance writer in 1994, and her interest in dance was heightened by the extraordinary tale of how a few dancers and choreographers survived the genocidal years from 1975 to 79.

In January 1979 a new Heng Samrin government backed by Vietnam proclaimed the restoration of normal society after four years of the Pol Pot regime had trashed most aspects of family life and the previous society.

A handful of survivors emerged from the darkest era in Cambodian history dedicated to resuscitating their cherished traditions of dance. Actor, poet and director Pich Tum Kravel and former director of the National Conservatory Chheng Phon were among the cultural stars who miraculously survived.

They became the key people enlisted by the new Ministry of Information and Culture under Keo Chenda, charged with the critical mission of bringing all the surviving dancers together.

The expertise was handed down through the generations from master to pupil and never documented in written form, so everything depended on human memory. The late Chea Samy became the leading teacher at the re-established School of Fine Arts in 1981 (ironically Pol Pot was her brother-in-law).

Piecing together the collective memories of survivors and much of the vast repertory, the performing arts were revived.

When this reviewer saw the post-Pol Pot Cambodian National Dance Company perform in Phnom Penh in 1981, it was a highly emotional experience. Members of the audience wept. This outpouring of raw emotion encompassed both tears of sadness for those loved ones they would never see again - and tears of joy that Khmer dance was alive again and had risen from the ashes of nihilistic destruction.

Nothing had greater significance for the Khmer people in this process of rebuilding than this revival of the nation's soul and psyche in which dance plays a central role.

While Heywood is to be commended for her documentation of the revival of dance in the 1980s, it is a pity she has wrongly contextualised this cultural renaissance by claiming that "Heng Samrin's Vietnamese government" organised a national arts festival in 1980.

In fact President Heng Samrin and everyone else in the new government were all Cambodians and not Vietnamese. Somehow the author has been infected with the cold war propaganda emanating from Asean governments and US embassies in the region that stressed Phnom Penh was being run by a "Vietnamese puppet-regime" and the Cambodians blindly followed Hanoi's orders.

The reality was more complicated. The cultural revival depicted in this book makes it clear that Vietnamese control over security and foreign policy, despite tensions and differences with their Cambodian allies, did not block the re-emergence of Khmer culture that at the same time planted the seeds for future independence.

In 2003 Unesco bestowed formal recognition proclaiming the Royal Ballet of Cambodia to be a masterpiece of oral and intangible heritage. And one year later Prince Norodom Sihamoni, a former ballet choreographer and dancer, was crowned king.

Thai classical dance borrows much from the dance traditions of Angkorian times. After Siam's invasion of Siem Reap in 1431, hundreds of Cambodian dancers were abducted and brought to dance in Ayutthaya, at that time the capital hosting the royal court of the Thai king.

This timely book also mentions that Cambodian choreographer Sophiline Shapiro has, among many other projects, adapted Mozart's Magic Flute to Khmer classical dance as part of a 2006 festival to commemorate the 250th anniversary of the great composer's birth.

This production with many innovations caused a stir among the purists. Shapiro passionately defends her new productions against the critics, telling the author "increasing the repertory of dance will help to preserve it and prevent it from atrophying or becoming a museum piece."

Tuesday, May 19, 2009

Long Beach's Sophiline Cheam Shapiro a National Endowment for the Arts honoree


05/18/2009
By Greg Mellen, Staff Writer
Long Beach Press Telegram (California, USA)

LONG BEACH - Sophiline Cheam Shapiro only spends part of her time in the United States and Long Beach these days, but she still carries clout.

The artistic director for the Khmer Arts Academy has been selected by the National Endowment of the Arts as one of 11 artists honored as a 2009 National Heritage Fellow.

The $25,000 award recognizes artistic excellence and support and contributions to folk and ethnic arts.

Previous Heritage Fellows include bluesman B.B. King, Cajun fiddler and composer Michael Doucet, cowboy poet Wally McRae, gospel and soul singer Mavis Staples, and bluegrass musician Bill Monroe.

Prumsodun Ok, a dance instructor at the Khmer Arts Academy in Long Beach and the curator of its salon series of Asian performing arts, was thrilled to see his mentor honored.

To Ok, it is the tutelage of Shapiro and her willingness to use Khmer dance as a vehicle to other forms that sets her apart.

"She has been so pivotal in my growth," said Ok, who studied dance in Cambodia under her. "She opened her home to me in much the way my mother opened her home to me. (Shapiro) opened her arts to me."

Considering that classical Khmer dance was nearly lost in the Cambodian holocaust, it makes Shapiro's support of the form and its rebirth all the more important to artists like Ok.

"To see her being recognized for her work, the way it has developed and to see the way she has been able to show why it should be preserved, valued and sustained," Ok said, was exciting. "I am very proud to be part of her artistic lineage."

Ok is extending her work with the ongoing salon series that has made a variety of Southern and Southeast Asian performing arts available to the public.

Craig Watson, executive director of the Arts Council for Long Beach which provides grants to the Khmer Arts Academy in Long Beach, was thrilled to see a local honored.

"It's quite an elite honor," said Watson, who said the award reminds him that his organization needs to keep looking to promote ethnic art.

"The native and folk arts are at the depth of of our culture," he said. "If we live in the most diverse community in the country then our support should be the most diverse in the country."

A survivor of the Cambodian genocide, Shapiro was among the first generation of dancers in the wake of the Khmer Rouge regime to attend the Royal University of Fine Arts in Phnom Penh, Cambodia.

She was also a member of the school's classical dance faculty and performed internationally.

She emigrated to the United States in 1991 and taught classical dance in the Southland before co-founding the Khmer Arts Academy in Long Beach in 2002.

Shapiro has shifted much of her energy and focus back to Cambodia, where she established the Khmer Arts Theater in Takmao province, about 15 kilometers south of Phnom Penh.

There, at a lavish theater called the Center for Culture and Vipassana, she directs and choreographs for a professional troupe of dancers who are graduates of the Royal University.

It's a big shift for a woman who, less than six years ago, was teaching inner-city youth in Long Beach in a cramped space at the United Cambodian Community building as well as conducting sessions in her living room.

Shapiro has received international acclaim for her work. Pamina Devi, Shapiro's Cambodian interpretation of Mozart's Magic Flute premiered in Vienna in August 2006 at the Schonbrunn Palace Theatre.

greg.mellen@presstelegram.com, 562-499-1291

Friday, May 15, 2009

Congratulations to Sophiline Cheam Shapiro, a winner of the US NEA's Heritage Fellowship!


Long Beach dancer among winners of NEA's Heritage Fellowship

May 14, 2009

David Ng
Los Angeles Time (California, USA)

A Cambodian dancer and choreographer from Long Beach and two other California artists are among the 11 winners announced today of the 2009 National Heritage Fellowship from the National Endowment for the Arts.

Sophiline Cheam Shapiro is a critically acclaimed dancer and the only U.S.-based choreographer of Cambodian dance who also tours internationally. Since moving to the U.S. in 1991, she has created training workshops in classical dance and music for Southern California's Cambodian refugee population.

Her recent commissions include works for the Los Angeles Master Chorale and the Guggenheim Museum's Works & Process Series.

Her dance for "Spiral XII" was performed in November at Walt Disney Concert Hall.

The fellowships include a one-time award of $25,000 each and are intended to honor people who work in the folk and traditional arts.

The other winners of the NEA fellowship include singers, visual artists and even a "cowboy poet."

"Queen" Ida Guillory is a Zydeco musician based in Dale City, Calif., who won a Grammy Award in 1982 for her album "On Tour." Chitresh Das is a San Francisco choreographer who specializes in the Indian dance tradition known as Kathak. Joel Nelson, a cowboy poet from Alpine, Texas, writes and recites verse focusing on the frontier lifestyle of the western U.S.

Also receiving fellowships this year are the Birmingham Sunlights, an a cappella gospel group from Alabama; Dudley Laufman, a dance caller and musician from New Hampshire; Amma D. McKen, a Yoruba Orisha singer from Brooklyn, N.Y.; and Edwin Zayas, a cuatro player from Puerto Rico.

The recipients also include two artists from the field of basket weaving: LeRoy Graber from South Dakota and Teri Rofkar from Alaska.

Each year, the NEA honors an arts advocate in the field of cultural heritage, and this year, the award goes to Mike Seeger, a cultural scholar and musician from Virginia.

Friday, March 27, 2009

Ballet flourishes once again in Cambodia

Fri, 27 Mar 2009
DPA

Phnom Penh - The elegant woman has dainty hands and long, narrow feet. Her limbs are incredibly limber - she easily bends back her fingers until they touch her forearm, her toes at a 90-degree angle - the results of decades of training and dedication. Vong Metry, 56, has been a classical dancer since the age of 5, an occupation that carried a death sentence after 1975, when Cambodia's murderous Khmer Rouge regime overran the country, killing almost everyone who was not a farmer or worker.

Centuries of knowledge about Cambodia's traditional dances, which are full of history and legend, were almost buried with the victims in the Khmer Rouge's mass graves.

Vong Metry was one of the few survivors of the purge. Today, working with the Apsara Dance Association, she helps to continue the tradition of Cambodia's dancers.

Back then, she was part of the country's dance elite, studying and dancing in Cambodia's royal palace in the 1960s.

"For the Khmer Rouge, our talent was an aesthetic waste," she said about the horrifying rule of the communists who killed almost 2 million people by torture, executions, starvation and forced labour during their four-year rule.

"When they marched into Phnom Penh, they immediately chased us out of the palace, and we ran for our lives," she recalled.

At that time, Vong Metry was heavily pregnant and lost her baby after the forced march to the provinces. But there was no time to mourn.

"I had to work like a horse," she said, wringing her slender hands over the memory. The dancer pretended to be a farmer and ploughed fields, pulled weeds, planted crops and milked livestock.

Training, even secretly, was out of the question. "There were Khmer Rouge spies everywhere," she said, sitting up ramrod straight and rapping her chest. "I carried the music and the dance only here, in my heart."

Cambodia's classical dance is also called Apsara, after the nymph-like beauties who, according to legend, danced in the palaces of the gods and are immortalized in thousands of carvings at the temples of Angkor Wat.

Srilang, 7, one of Vong Metry's favourite pupils at the dancing school, wants to become just such a nymph.

Well-behaved, she knelt, only her toes supporting her feet and the soles of her feet upright and perfectly straight.

Vong Metry sat behind her and moved the girl's arms into the typical graceful movements of the dance.

"More tension," she murmured in her pupil's ear again and again and touched her thighs.

With the play of those muscles alone, the best dancers can create a subtle swaying movement when in that position.

"Srilang has a lot of talent," Vong Metry said. "She learns fast, remembers a lot and works hard. If she keeps learning for another five or six years, she can get really good."

Choreographer Sophiline Cheam Shapiro has dedicated herself to the preservation and revival of Cambodian classical dance, too. A half-hour drive out of Phnom Penh, she and her troupe offer ballet at its finest.

Performing on an open-air stage under five towers in the Angkor-style, the dancers wear golden costumes and the typical elaborate headdresses.

Their movements - deliberate and at the same time light as feathers - are a feast for the eye.

Their expressive hands alone, the blossom-like fingers bent backwards at incredible angles, hypnotize the audience.

Cheam Shapiro created a version of Mozart's Magic Flute, Cambodian style. Surrounded by a small orchestra of xylophones, drums and oboes, the Queen of the Night becomes Sayon Reachny, Prince Tamino turns into Preah Chhapoun and Papageno into Noreak.

But apart from the names, the love story unfolds along the well-known lines.

Cheam Shapiro angrily rejected claims by purists that this constitutes treachery against the classical art.

"Cambodian dance is like a mother who has many children," she said. "We can protect the traditional repertoire as well as create new dances in the classical style and experiment with contemporary pieces."

She and her US-born husband founded the Khmer Arts Institute, which aims at researching and archiving the still existing repertoire.

"But, of course, we don't know how much was lost," Cheam Shapiro said.

Saturday, January 17, 2009

Performance introduces Khmer salon series

(Diandra Jay / Staff Photographer)

01/16/2009
By Greg Mellen, Staff Writer
Long Beach Press Telegram (California, USA)


Sothavy Khut performs the classical Cambodian dance Robum Tiyae, slated for tonight's introductory segment of the Khmer Arts Academy's Salon Series. The monthly events will feature a diverse group of artists.

LONG BEACH - On Thursday night the stage is bare, illuminated by a lone halogen spotlight as dancer Sothavy Khut and curator Prumsodun Ok go over preparations for her upcoming performance.

Khut sorts through the bracelets, anklets, headwear and clothing she will wear, while Ok wrestles with the light and Serey Pep adjusts the backdrop.

If all goes well, there will be magic tonight on the stage in the spare industrial space at 1364 Obispo Ave. that is home to the Khmer Arts Academy.

That's because, when a dancer performs the classical Cambodian Robum Tiyae, she attains a semidivine status as a medium between the material and physical world.

At least that's how Ok describes the solo performance Khut will give.

"It remains one of the most sacred works of the canon and according to Chheng Phon, a former dancer of the palace and Minister of Culture from 1980 to 1990, the audience in Robam Tiyae is not human but spiritual," Ok wrote about the work.

Tonight's performance will kick off a series of monthly events called the Khmer Arts Salon Series.

The series will consist of once-a-month performances intended as intimate lecture demonstrations by a diverse group of artists. The events, which are planned and funded to include 20 shows over the next two years, will spotlight Southeast and South Asian performance styles, ranging from classical Khmer dance and song to Balinese shadow puppetry to classical Indian music.

The series is the brainchild of Prumsodun Ok, an ebullient 21-year-old Long Beach native who is a self-described dancer, instructor, choreographer, curator, cultural activist and media artist/filmmaker.

He has studied traditional Cambodian dance with Sophiline Cheam Shapiro, founder of the Khmer Arts Academy, and Charya Burt, an internationally renowned Khmer dancer in Northern California.

He is currently teaching at the Khmer Arts Academy. He came up with the idea of the salon series and pitched it to John Shapiro, husband to Sophiline, who had been wanting to take on such a project and helped get funding for the series.

Khut, 28, is a dancer with the Shapiros' Khmer Arts Ensemble based in the Takmao District of Cambodia near Phnom Penh. She has toured with the dance troupe to the United States, Vienna, Austria and Holland, and is spending the year as an artist-in-residence at Khmer Arts Academy.

Ok, who spent two years studying film at the San Francisco Art Institute and is contemplating enrolling at UCLA for the California Institute of the Arts, has high hopes for the series.

"I talked to John (Shapiro) and we really want to make (Khmer Arts Academy) a hub for arts again and make it visible by bringing other artists to the community," Ok said.

Although Sophiline Shapiro spends much of her time with her troupe in Cambodia and on tour, she still has a place in her heart for Long Beach and the inner-city Cambodian-American kids her academy serves.

"I'm keeping that connection and sense of attachment in both places," she told the Press-Telegram last year.

A survivor of the Cambodian genocide of the mid-1970s, Sophiline founded the Khmer Arts Academy in 2002 with her husband, whom she married in 1991.

Former students of Shapiro continue to teach classical dance, but Ok wants to take it a step further.

"I want to find a way to engage (young artists)," Ok says. "We're looking for ways to connect (through) different art forms."

Khut, who speaks no English, has modest goals for tonight's performance.

"I want to inspire people to come and take classes," she says through translation. "And for them to remember the dance and its significance."

While the Salon Series is evolving, Ok has the first five performances booked. He says he looks forward to exciting shows and surprises to come as he meets more artists and delves into the intricacies of Southeastern and Southern Asian performance arts.

Although Los Angeles has a remarkably lush and diverse arts scene, Ok says it's often hard to get people out to far-flung sites.

"I want to bring those arts here," Ok says. "Plus some of our students are poor. I want to bring the richness of art to our community."

greg.mellen@presstelegram.com, 562-499-1291
--------
KHMER ARTS SALON SERIES EVENTS
  • Today: Cambodian Classical Dance - Robam Tiyae and the Spirit Medium
  • Feb. 21: Cambodian Clasical Dance - Chea Samy and the Language of Dance
  • March 21: Balinese Shadow Theater - maRia Bodmann with Bali and Beyond
  • April 18: Khmer Mourning Music - Smot: Songs of Healing
  • May 16: Indian Classical Music - New Directions with Gautam Tejas Geneshan and Anantha Krishnan
All show times: 7 p.m.
Where: Khmer Arts Academy, 1364 Obispo Ave., Long Beach
Admission: Free
Information: 562-472-0090

Thursday, November 27, 2008

An Unlikely Pairing on Common Ground

John Zorn and Sophiline Cheam Shapiro: Mot Pharan, left, and Chao Socheata performing Ms. Cheam Shapiro’s choreography at the Guggenheim Museum. (Photo: David Goldman for The New York Times)

Music Review | Sophiline Cheam Shapiro and John Zorn

November 27, 2008
By STEVE SMITH
New York Times


To call the collaboration presented at the Guggenheim Museum on Monday night unlikely is to understate the case by an order of magnitude. There was John Zorn, a chameleonic New York composer whose work has fruitfully touched on everything from chamber music to death metal. And there was Sophiline Cheam Shapiro, an innovative choreographer who has pushed at the boundaries of classical Cambodian dance with her Khmer Arts Academy in California.

That these two creative forces were meant to find common ground in the Song of Songs, the Old Testament book whose heady, amorous poetry is viewed by some as an allegory for the relationship between God and Israel, made it that much harder to imagine this intersection.

Mr. Zorn has devoted much of his work, especially during the last decade, to exploring themes of Jewish identity. His “Shir Ha-Shirim,” for an amplified quintet of female singers with female and male narrators, was first performed in February, with Lou Reed and Laurie Anderson reading the texts in English. Here, Ayelet Rose Gottlieb and Jeremy Fogel recited in Hebrew.

During an onstage interview Ms. Cheam Shapiro said she had referred to a Khmer translation of the Song of Songs in conceiving her choreography. Some of her gestures represented words or passages, she said. For others she went with the flow of the music.

You could sense what she meant when paired dancers from the Khmer Arts Ensemble moved together in graceful harmony. Their comforting closeness overcame the courtly severity of their gestures, connecting with Mr. Zorn’s sensual music and the passionate narration. Mostly, though, anyone unversed in Hebrew and the vocabulary of Cambodian dance was at a disadvantage in discerning deeper meanings.

What remained was a gorgeous spectacle of contradictory sensations. Hearing the urgent narration (and watching Mr. Fogel’s emphatic gyrations as he spoke), you wanted to follow his words; meanwhile your focus was dragged away from equally meaningful contributions by the singers and dancers.

And Mr. Zorn’s vocal score warranted attention. Using devices from medieval polyphony and works by Berio, Ligeti, Philip Glass and Steve Reich, Mr. Zorn created a complex vocal web that shifted in style from one section to the next, with repeating thematic strands and patterns lending continuity. The Daughters of Jerusalem — Lisa Bielawa, Martha Cluver, Abby Fischer, Kate Mulvihill and Kirsten Sollek — sang with clarity and refinement.

The program opened with selections from Mr. Zorn’s “Sefer Shirim shel Shir Ha-Shirim,” a new collection of short pieces. Melodies styled after Jewish folk music uncurled over seductive lounge-music textures and ostinato rhythms. Openly courting nostalgic exotica, the music had an irresistible charm, particularly when Carol Emanuel’s charismatic harp playing intersected with Kenny Wollesen’s undulating vibraphone chords.

Sunday, February 17, 2008

Khmer art and soul

This panorama of five pictures in a montage shows the Khmer Arts Academy at the Center for Culture and Vipassana in Takmao, Cambodia. (Jeff Gritchen/Staff Photographer)

02/16/2008
By Greg Mellen, Staff writer
Long Beach Press Telegram (California, USA)


TAKMAO District, Cambodia - As a gentle breeze wafts through the open space of the Khmer Arts Theater 15 kilometers south of Phnom Penh, Sophiline Cheam Shapiro glides effortlessly through a group of about 20 dancers.

Drifting from one dancer to the next, the teacher softly adjusts an elbow, cocks a wrist and bends fingers, as if molding each like a piece of clay. Then she floats on to another, again fine-tuning the intricate movements and positions that define Cambodian classical dance.

A traditional seven-piece band accompanies the dancers, who are practicing a traditional and complex two-hour dance called Ream Eyso and Moni Melchala [KI-Media: Mony Mekhala], a ritualistic story of the struggle between a water goddess and a demon.

A dancer practices at the Khmer Arts Academy at the Center for Culture and Vipassana in Takmao, Cambodia, on Thursday. (Jeff Gritchen/Staff Photographer)

As Shapiro puts her professional touring dancers, the Khmer Arts Ensemble, through their paces in a magnificent theater at the Center for Culture and Vipassana, it's hard to imagine that less than six years ago she was teaching inner-city youth in Long Beach in a cramped space at the United Cambodian Community building as well as conducting sessions in her living room.

"This is a surprise and a good surprise," Shapiro says of her recent run of success. "I never thought I'd make it back like this and spend more time in Cambodia."

Part of her heart, though, remains in Long Beach.

"I'm keeping that connection and sense of attachment in both places," she says.

Shapiro leads a professional group that tours internationally and performs both traditional dances and Shapiro's original pieces. This month, the Khmer Arts Ensemble is preparing to take a production of Pamina Devi, Shapiro's Cambodian interpretation of Mozart's Magic Flute, to Amsterdam. It is a piece Shapiro debuted in Vienna in August 2006 at the Schonbrunn Palace Theatre.

Shapiro and her dancers are also working on projects with artists from Japan to San Diego.

To appreciate how far Shapiro has come, it helps to know a little of her past.

Dancer Pum Molyta receives help with her head placement from Sophiline Cheam Shapiro at the Khmer Arts Academy on Thursday. (Jeff Gritchen/Staff Photographer)

As a child, Shapiro survived the Cambodian genocide. After the downfall of the Khmer Rouge and the restoration of arts and dance programs in Cambodia, Shapiro was one of the first classical dancers to graduate from the Phnom Penh School of Fine Arts. Under the Pol Pot regime, arts and artists were systematically purged. Among the 1.7 million Cambodians who died were about 90 percent of the nation's dancers.

As a result, for Shapiro dance is more than just movement and music, it is a vital part of the culture and soul of Cambodia, a fragile form that was nearly wiped away forever.

"I think classical dance is a very beautiful piece of artistry that's unique to the heritage from Cambodia," she says. "It's a symbol of a precious thing, a symbol of cultural pride."

An academy arises

As a tuk-tuk putters along a nondescript country road in Kandal Province, passengers start to hear a distinctly Cambodian melody drifting through the trees. Next to an empty field are a pair of small signs that read "Khmer Arts Academy" and "Center for Culture and Vipassana," referring to a form of Buddhist meditation. And there, behind a stand of trees, rises an imposing structure built by Shapiro's uncle, Chheng Phon.

The roofed open dance practice area is half a football field long. It backs into stairs rising to a stage area and into a 20-foot-tall building topped by large pillars featuring Buddha faces reminiscent of the ancient Bayon temples and featuring details that look as if they were lifted straight out of Angkor Wat.

Sophiline Cheam Shapiro, right, speaks with her dancers after practice at the Khmer Arts Academy in Cambodia on Thursday. Six years ago, Shapiro taught dance in Long Beach. (Jeff Gritchen/Staff Photographer)

As Shapiro jokes, instead of limestone it's made of cement, and instead of being built in the 1300s it was built in 1999. Also, unlike the Angkor Wat temples, it has electricity and air conditioning.

The theater complex sits across the street from the Shapiros' decidedly more modest home.

Sophiline founded the Khmer Arts Academy in 2002 with her husband John, whom she married in 1991. Together, they are becoming a kind of power couple in the Khmer arts scene. In addition to the dance troupe, the academy features traditional music and singing. They are working on creating a media center that will produce films and documentaries about classical dance and an archive center.

Sophiline Cheam Shapiro helps Mot Pahran, at left, with her hand movements. Above, she teaches Pum Molyta. (Jeff Gritchen/Staff Photographer)

Teaching them early

At the core remains the Khmer Arts Academy in Long Beach, where former students of Shapiro teach about 50 Cambodian-American children the dances and traditions of their homeland.

Shapiro says the youngsters remain a vital part of Khmer Arts. She says teaching children the basics and fundamentals of Cambodian dance at an early age makes them better dancers down the road.

Furthermore, she said it gives Cambodian-American children a sense of self and pride in their culture.

In the summer, the Shapiros plan to bring students from Long Beach to Cambodia for a camp in which they will not only learn dance from the professionals but be immersed in Khmer arts and culture.

"We have kind of a double goal," John Shapiro says of the couple's dreams for the academy. "We want to make meaningful art and present it here and (worldwide). And we want to foster the vitality of the dance environment. We want to train dancers, but we also want to encourage scholarship, education and outreach."

The dance troupe has only been together in its current form for about a year. The dancers are all graduates of the Royal University of Fine Arts and range in age from 18 to 21. Many have been dancers for most of their lives.

Shapiro hopes that as time goes on, many of her students will begin their own troupes and classes.

Sopheap Chan is one of Shapiro's students and gushes about the experiences she has gained, traveling to the United States to dance.

When asked about her long-term goals, as if reading from Shapiro's playbook, Chan says, "I want to do like my teacher."

While the success of the academy in the last couple of years has been stunning, there is no sense of complacency. The group still has to rely on donors and grants for much of its money and still has a way to go before becoming self-sustaining.

John Shapiro says the Khmer Arts Academy is one of very few traditional Cambodian arts enterprises that are independent of the government. They are by far the most accomplished of those groups. Keeping the momentum going will be a challenge, but the Shapiros have optimism to spare.

But Sophiline Shapiro is happy with what she sees. In February her dancers performed opposite the Ministry of Culture's troupe, which represents the country, and more than held its own. In fact, Shapiro said her girls outperformed their more renowned rivals.

Staying busy

In the meantime, the creative juices have been flowing. On the day several journalists showed up, the Shapiros were also visited by Japanese artist Assui Minagishi, who is a master of the ichigenkin, a one-stringed traditional instrument. A collaborative effort is in the works to do a piece that represents visions of rice goddesses in the two cultures.

Like many who stumble across the academy, Minagishi was blown away by what she saw.

"I am so excited to have a chance to combine with them," the musician said.

When first introduced to the Shapiros, Minagishi saw only a solo dance performance with recorded music.

After seeing a full rehearsal she said, "Before I had an idea what I wanted to do. Now it's all gone."

Plans are also under way for a collaboration with San Diego composer Chinary Ung that could be performed at Disney Hall.

Whether it's in Cambodia, Europe or the United States, Shapiro just wants to expose as many people as she can to her country's art.

"Angkor Wat is a great structure," Shapiro says, "but dance is artistry that can be shared throughout the world and made more accessible to humanity."

greg.mellen@presstelegram.com, 562-499-1291

Thursday, November 01, 2007

Mozart's 'Magic Flute' to a Cambodian Tune

Nuch Sarita, VOA Khmer
Original report from Washington
31 October 2007


The Khmer Arts Ensemble visited the Clare Smith Performing Arts Center, in Maryland, in October to perform Sophiline Cheam Shapiro's "Pamina Devi: A Cambodian Magic Flute," an interpretation of Mozart's famous opera.

When the curtain opened, the celestial beings of Cambodia resplendent in crowns, costumes and jewels told the story, accompanied by a traditional Cambodian Pin Peat ensemble of instrumentalists and three vocalists.

The opera tells the story of a kidnapped princess who must be rescued by a prince with a magic flute, and closely mirrors Mozart's stories, though with Cambodian characteristics. Mozart's serpent is Shapiro's garuda, for example.

Shapiro, the show's artistic director, is a choreographer, dancer, vocalist and educator. She has infused the classical form with new ideas and energy. Shapiro was one of the first students at the Cambodian National School of Fine Arts after it reopened following Cambodia's wars. After graduating, she joined the faculty of the school and toured internationally with the Classical Dance Company of Cambodia. In the early 1990s she emigrated to southern California.

"Pamina Devi was created at the request of theatre director Peter Sellars for New Crowned Hope, a festival in Vienna held in 2006 to commemorate the 250th anniversary of Mozart's birth," Shapiro told VOA Khmer. "Peter asked me to explore the ideas and themes, the philosophies and concerns that Mozart addressed in the last works he composed prior to his death, at the age of 35, in 1791."

The performance was funded by a grant from the National Endowment for the Arts and supported by the Khmer Arts Academy, Amrita Performing Arts and the Lisa Booth Management Firm.

Executive Producer of the Khmer Arts Academy John Shapiro, Sophiline's husband, has toured with the group in five US states.

"One of the interesting thing of the Magic Flute is that opera is also a court tradition, a European court tradition," John Shapiro said. "And yet the Magic Flute was an opera created for common theatre, for common people."

Cambodian classical dance is no longer a court form, he said, but it is still primarily patronized by the government.

"She worked outside of that system and so she's taking what had been a court form and making a work of art for everyday people and in that sense there is a great parallel between the 'Magic Flute' and 'Pamina Devi.'"

Thursday, October 11, 2007

Mozart Tale With Accent of Cambodia

Pumtheara Chend as Pamina Devi at the Joyce Theater. (Photo: Marilynn K. Yee/The New York Times)

Dance Review | Pamina Devi

October 11, 2007
By GIA KOURLAS
The New York Times (USA)


“Pamina Devi: A Cambodian Magic Flute,” a new work by Sophiline Cheam Shapiro, unfolds like a silent film, taking such gradual, measured hold that by the time it’s over, you can’t help feeling as if you’ve crossed over to another world.

The story, a retelling of Mozart’s “Magic Flute,” is a celebration of youth, love and enlightenment that places its title character between her estranged parents. Unable to abide by either’s rigid ways, she discovers, more through honor than rebellion, that she possesses enough fortitude to carve her own path.

Performed by the 32 dancers, musicians and singers of the Khmer Arts Ensemble of Phnom Penh at the Joyce Theater on Tuesday night, the 90-minute production was commissioned in 2006 by Peter Sellars for a festival in Vienna. Tender and faintly campy in the sweetest sense — as when glimmers of irritation flicker across the performers’ faces — “Pamina Devi” is an exotic journey enriched by subtle political undertones.

All of the dancers are women, even those playing male roles; their jeweled costumes give splendor to their highly articulated feet and sinuous arms and hands, in which supple fingers curl backward to extraordinary effect. Even though Ms. Cheam Shapiro’s Cambodian tale, told with English subtitles, is occasionally dense — navigating the names practically requires sketching out a family tree — the staging and characterization isn’t nearly as opaque.

In the dance-drama, Pamina Devi, portrayed by the delicate Pumtheara Chend, is abducted by Thornea (Sok Sokhan) to the dismay of her mother, Sayon Reachny, the Queen of the Night (the wonderfully imperious Sam Sathya). After the queen and her devotees liberate Preah Chhapoan (Kong Bonich) from a krut, or garuda bird, he promises to rescue Pamina Devi. Armed with a portrait of her and a magic flute, he travels to the Realm of the Sun, ruled by the young girl’s pompous, controlling father, Preah Arun Tipadey (Chao Socheata).

Ms. Cheam Shapiro’s lyrics, translated from Khmer, can be unintentionally funny. (After Preah Chhapoan gazes longingly at Pamina Devi’s portrait, his subtitle reads, “Between the two of us, we would produce the most perfect children.”) Yet they don’t dim this production’s vibrancy. From the percussive, tangy music to the powerful bodies encased in gold, “Pamina Devi” is something of a quiet spectacle, and its message is freedom.

Pamina Devi: A Cambodian Magic Flute” continues through Sunday at the Joyce Theater, 175 Eighth Avenue, at 19th Street, Chelsea; (212) 242-0800 or joyce.org.

'Magic Flute,' Cambodian-Style, Dazzles in New York Dance Debut

Dancers take part in a performance of "Pamina Devi: A Cambodian Magic Flute" by Sophiline Cheam Shapiro in this undated handout photo. Performances will take place through Oct. 14 at the Joyce Theater in New York. Photographer: John Shapiro/Khmer Arts Academy via Bloomberg News

Dancers take part in a performance of "Pamina Devi: A Cambodian Magic Flute" by Sophiline Cheam Shapiro in this undated handout photo. Performances will take place through Oct. 14 at the Joyce Theater in New York. Photographer: John Shapiro/Khmer Arts Academy via Bloomberg News

By Robert Hilferty

Oct. 11 (Bloomberg) -- Decked out in bejeweled costumes of golden silk with headdresses that look like miniature temples, the dancers retell the story of Mozart's ``The Magic Flute'' -- without the music and a few other surprises.

For starters, there are no guys in ``Pamina Devi'' now at the Joyce Theater in New York through the weekend. All parts are played by females who move with the hypnotizing deliberateness of a Southeast Asian dance tradition dating back 1,000 years.

The pungent oboes, xylophones and drums add a piquant flavor.

``Pamina Devi'' is the kind of Cambodian classical dance project that Fred Frumberg, executive director of the Amrita Performing Arts, has nurtured during the past decade.

Ballet dancers who had fled the Khmer Rouge during its years of murder and destruction introduced him to the art form when he was living in Paris.

An assistant to such directors as Peter Sellars and Francesca Zambello, Frumberg was working at the Bastille Opera in Paris at the time and looking for something new.

He joined Unesco as a volunteer and became part of a community of foreigners devoted to helping the Cambodians recover their heritage. Four years ago, he set up Amrita, which has a U.S. nonprofit status. His first grant, from the Rockefeller Foundation, allowed him to set up in Phnom Penh. New grants now allow the company to work with young artists.

``What impressed me was the sheer resilience of Cambodian classical dance, the fact that it was able to bounce back to life after near annihilation during the Khmer Rouge,'' Frumberg says.

Killing Fields

Sophiline Cheam Shapiro, the choreographer of ``Pamina Devi,'' barely survived the killing fields as a child. In her deepest misery, when she barely had enough to eat, she found inspiration and solace in the celestial dancers that appear on Cambodian temples. Now she shuttles between Los Angeles and Takhmao, Cambodia.

``Sophiline had created this amazing work called `Samritechak,' a Cambodian classical dance interpretation of `Othello,''' Frumberg says. ``My organization then helped premiere it in Cambodia.''

Frumberg introduced ``Samritechak'' to director Sellars, who brought it to the Venice Biennale in 2000 and then commissioned ``Pamina Devi'' for a Mozart festival in Vienna last year.

``I'm now developing a new piece based on people interviewed by the Documentation Center of Cambodia, which supplies lots of the information being used in the current Khmer Rouge trials,'' Frumberg says. ``We want to perform this in the provinces of Cambodia for Cambodians.''

He still loves taking friends to Angkor Wat, Cambodia's most famous temple. ``There's a certain bend in the road where you see the first tower of that temple,'' says Frumberg. ``Amazingly, after 30 visits, there is still that little extra beat my heart takes when I see that tower.''

``Pamina Devi'' runs through Oct. 14 at the Joyce Theater, 175 Eighth Ave., Manhattan. Information: +1-212-242-0800; http://www.joyce.org . To learn more about Amrita: http://www.amritaperformingarts.org .

(Robert Hilferty is a critic for Bloomberg News. The opinions expressed are his own.)

To contact the writer of this story: Robert Hilferty in New York at
rhilferty@verizon.net