Showing posts with label Cambodian refugees to the US. Show all posts
Showing posts with label Cambodian refugees to the US. Show all posts

Sunday, June 17, 2012

Yani Rose Keo: Losses and Gains in a Houston Grand Opera Story

Yani Rose Keo and her husband on their wedding day (Photo courtesy Yani Rose Keo)
Yani Rose Keo and Mihoko Kinoshita Phorn Srey Pov who sings the role based on her (Photo courtesy HGO)

Fri., Jun. 15 2012
By Margaret Downing
Houston Press (Texas, USA)

Twelve years ago, the Houston Press wrote a cover story on Yani Rose Keo, a fabled refugee in Houston who'd gone on to work with the Alliance Center and help the constant stream of refugees coming to Houston.

Entitled "Cambodian Queen" and written by Melissa Hung, it also told the story of how Keo and her husband had arrived in Houston after escaping from Cambodia as the Khmer Rouge were taking over in 1975.

What followed, of course, was far different and now her experience has been wrapped into an operetta commissioned by Houston Grand Opera's HGOCo as part of its Song of Houston, East + West series entitled New Arrivals written by Catherine Filloux and composer John Glover.

Friday, June 15, 2012

Yani Rose Keo - A Refugee Who Have Made a Difference


Source: http://www.unhcr.org/pages/49c3646c74-page7.html

  • Profession: Social worker, Volunteer & Resource Development Co-ordinator
  • Country of Origin: Cambodia
  • Country of Asylum: United States of America
  • Date of birth: 10 April 1939

In 1973, when Cambodia descended into civil war, Yani Keo became a volunteer with International Aid and Assistance for Refugees. In the years that followed, she became a refugee herself.

Pol Pot's Khmer Rouge started attacking at the border, bombing small villages first, then moving toward the centre of the country. In 1975, Khmer Rouge declared "Year Zero", sealing off the country from the rest of the world. The cities were turned inside out and their inhabitants sent to the countryside for "re-education." More than two million people starved to death or were executed. Yani Keo was the educated wife of a high-ranking official. She helped organise volunteers to help refugees who fled the fighting, but soon, she and her husband themselves had to escape.

Yani Keo left Cambodia with her four children before the fall of Phnom Penh in April 1975, when the US military evacuated the region. She first went to Thailand, then to France. There, she worked as a paediatric nurse. "Before the war, I had never worked for anyone and when I went to France, I had to take care of my four children alone," she remembers. "This was a scary experience, but it made me a stronger person and pushed me to help others in need," she says.

Dramatic escape now stuff of chamber opera

As part of HGOco s Song of Houston: East + West initiative, Houston Grand Opera presents its 47th world premiere, "New Arrivals." Composed by American John Glover, "New Arrivals" tells the real-life story of Houstonian Yani Rose Keo and her escape from the Khmer Rouge in Cambodia.
Photo: TODD SPOTH / Todd Spoth
Thursday, June 14, 2012
By Colin Eatock
Houston Chronicle (Houston, Texas, USA)
'New Arrivals'

HGOco will present five free performances. The first three will be concert versions with no staging. The final two will be full productions with sets.
  • 1 p.m. Saturday: At the World Refugee Day Festival, Baker Ripley Neighborhood Center, 6500 Rookin
  • 4 p.m. Sunday: Rothko Chapel, 3900 Yupon
  • 7 p.m. Tuesday: Baker Ripley Neighborhood Center, 6500 Rookin
  • 7:30 p.m. June 22 and 2 p.m. June 23: Asia Society Texas Center, 1370 Southmore. Reservations required for these performances; visit asiasociety.org/texas to request up to four free tickets.

April 3, 1975, is etched forever in Yani Rose Keo's memory. That was the day - just two weeks before Phnom Penh fell to the Khmer Rouge - she received a call from the U.S. Embassy advising her to leave the city immediately.

The Khmer Rouge were targeting educated people; Keo's husband was a high-ranking official, and she was a volunteer with an international refugee agency. After contacting her husband and scooping up her son, she headed for the airport to catch a flight to Bangkok, in neighboring Thailand.

"There were only three of us on the plane," she recalls. "We had only the clothes we were wearing. Bangkok is less than one hour from Phnom Penh, and I thought we'd come back in a few days. I never dreamed I'd become a refugee."

Tuesday, June 12, 2012

Cambodian Refugees' Flight to Houston, an HGO New Opera

Composer John Glover and librettist Catherine Filloux confer over New Arrivals (Photo courtesy HGO)

Tue., Jun. 12 2012
By Margaret Downing
Houston Press

For years, playwright Catherine Filloux has also worked on refugee issues on the side. So the daughter of an Algerian mother and a French father was the perfect fit when Houston Grand Opera's HGOCo began looking for someone to write the libretto for an operetta about Cambodians coming to Houston.

"French is my first language. I have always written from the point of being an outsider," Filloux said in an interview. "I am a citizen of the world."

Houston already has a famous Cambodian in Yani Rose Keo who came here after fleeing her native country after the onslaught of the Khymer Rouge. In 1975, Keo left Cambodia with her youngest child and her husband - their three oldest children were already studying in Paris - to get away from Pol Pot's regime.

Sunday, December 18, 2011

Ponloeu Le: Trying something different

After dropping out of Prince George's Community College, Ponloue Le ran into high school friend Jeffrey Norris who encouraged Le to become a police officer. Le says he is happy with the career he found, though he wishes he had completed college.

Ponloeu Le questions a man taken into custody. (Bonnie Jo Mount/The Washington Post)

Ponloeu Le, whose family was from Cambodia, wanted to be a lawyer when he was a fifth-grader.

Saturday, December 17, 2011
By Paul Schwartzman
The Washington Post

Again and again, Ponloeu Le’s father reminded him that he would amount to nothing without an education. His father had been a teacher and a journalist in Cambodia before the Khmer Rouge pushed him and his family into a refugee camp. Now, just by being a fifth-grader at Seat Pleasant Elementary, Ponloeu had been given the opportunity to make something of himself in America.

But Ponloeu had difficulty keeping up with his classes because he spent so much time caring for his six younger brothers and sisters. His mother worked full time as a cashier at a convenience store. His father weighed 85 pounds and was constantly sick, leaving Ponloeu to cook, clean and do the laundry. How was he supposed to do his homework?

When he began attending Prince George’s Community College, Ponloeu still lived at home with his parents and took care of his brothers and sisters. He worked as a security guard to help pay the bills, then as a deliveryman. During those solitary hours on the road, Ponloeu thought about his life. He was getting older and had no plan for a career. All that money that he had been offered to go to college — what did he have to show for it?

Monday, October 24, 2011

An American success story

Hanh Soy, community liason for Creekside School, holds up his certificate of naturalization after being sworn-in as a citizen by District Director of Citizenship and Immigration Service of the Department of Homeland Security Susan Curda at a ceremony at the school in Stockton. (CLIFFORD OTO/The Record)

S.J. man, who decades before escaped Khmer Rouge, becomes U.S. citizen

October 22, 2011
By Keith Reid
Record Staff Writer (Stockton, California, USA)

STOCKTON - Hann Soy was 17 years old when he arrived at the snow-filled streets of Boston on Dec. 26, 1985, the end of a horrific four years struggling to survive in the scorching humidity of the Cambodian jungle and eventually a Thailand refugee camp.

He'd never seen snow before. It may as well have been gold.

"We said it was heaven," said Soy, 41, on Friday, moments before he took the oath to become an American citizen.

"We were in Cambodia at a bad time. I was 8 years old and taken away from my family to work hard labor in the rice fields 24 hours a day. I called it 'the killing fields' because not everybody could survive."

Sunday, April 17, 2011

University City [Cambodian-American] couple lives the American dream

House of Leng owner Eang Leng and his wife, Pun, came to the United States from Cambodia, where they lived under the Khmer Rouge. Shina Neo - Special to University City News
House of Leng owner Eang Leng and his wife, Pun, came to the United States from Cambodia, where they lived under the Khmer Rouge. Shina Neo - Special to University City News

Cambodian refugees Eang and Pun Leng recently opened 2nd restaurant

Sunday, Apr. 17, 2011
By Shina Neo
Lake Norman News (Charlotte, North Carolina, USA)

It's been a life of hard work, perseverance and hope for House of Leng owners Eang Leng, 40, and his wife, Pun, 39.

From living a life as refugees in Cambodia to successfully running two restaurants in the University City area, Eang and Pun know what it means to be survivors.

In January, House of Leng restaurant opened at University Place, in the same building where the House of Taipei restaurant operated years ago. Eang Leng, who started as a busboy at the House of Taipei, and Pun started House of Leng at Cochran Commons on W. Mallard Creek Church Road six years ago and decided it was time to expand.

Sunday, March 13, 2011

Please help sign this petition to ask US Congress to provide the proper funds to assist Khmer community

Petitions by Change.org|Start a Petition »


Tell Congress: Victims of War Trauma Still Haunted by the Genocide

Overview Letter Targeting: The President of the United States, The U.S. Senate, and The U.S. House of Representatives
Started by: Talaya Sin

"The soldiers dragged out a pregnant woman and slit open her belly. A witness who was personally tortured for his political activism in Congo is more haunted by that image than his own pain." It's not just a Cambodian issue, it's all victim of war trauma.


The 300,000 survivors of the Cambodian holocaust and their families living in the United States bear the physical and psychological scars of war, torture, and genocide. They also sustain the economic burdens of a community that has lost at least one-third of its people; inlcuding over 90% of its doctors, lawyers, teachers, civil servants and clergy. There is no prehistoric precedent for a community rebuilding after such a massive loss of its citizenry and resources.

The National Cambodian American Health Initiative (NCAHI) is a membership organization of Cambodian leaders founded in October, 2003. NCAHI's mission is to improve and preserve the health of survivors of the Cambodian holocaust and their families through research, health education, model programs and advocacy. Members come from 16 states and service area, representing more than 75% of Cambodians living in the United States.

Monday, December 13, 2010

Cambodia to Minnesota: Vuth Chhunn's story

Cambodian immigrant Vuth Chhunn, 26.
December 12, 2010
By Eliana Gramer and Larissa Peifer
Twin Cities Daily Planet

Two Cambodian immigrants living in the Twin Cities told their stories in interviews with the Daily Planet after seeing the documentary Enemies of the People about the Cambodian genocide from 1975-79.

Vuth Chhunn, 26, came to Minnesota in 1993. His parents are survivors of the Cambodian genocide of 1975-1979. Forced out of their country, they fled to a Thailand refugee camp and lived there until the family immigrated to the United States. According to Chhunn, for his parents this move symbolized a life far away from the genocide and a better future for their children.

Did your family adapt to Minnesota well?

The living conditions in Minnesota are significantly better than in the refugee camp, but the climate, particularly winter, and the language is very difficult for my parents. They still have a very hard time adjusting to the weather and language. As for me, I don't really like winter either but I love Minnesota. It's such a great place to live. There are so many Minnesotans that helped my family throughout our time here and help me become who I am today. I am very thankful for all of them!


What do you think about the documentary "Enemies of the people"?

When I was in Phnom Penh in 2007, I heard that some of the younger generation did not believe that the genocide took place in Cambodia. They said that their parents were lying to them. That is the reason why this documentary is very important. It is a testimony of the horrible tragedy that happened in Cambodia during 1975-1979. To have the perpetrators tell their stories and admit to their crimes is a history in itself. This documentary is so valuable to the events that occurred during 1975-1979.

What are you currently working on?

I am the Youth Mentor and Intervention Coordinator at the UCAM, the United Cambodian Association of Minnesota. I currently run the Cambodian Youth Mentorship Program, which brings together Cambodian elementary and middle school students in the Twin Cities to the university students and community members. The main goals of the program are to provide our youths with positive role models and to inspire them with our monthly field trips.

What is important about your work?

From my personal experience, it was very hard growing up as a refugee family. My parents did not speak English and they did not understand a lot of things. Since my older sister and I caught on to English very fast, there was a lot of responsibility that was given to us. I found myself consistently filling out forms, translating at hospitals and schools, and working at an early age to help support them financially. We understood that we needed to help out and be a good role model to our younger siblings.

My work is really important to the Cambodian students and families. I know a lot of Cambodian parents are still struggling with the language barrier. Many families depend on their kids to help them navigate into this society. This causes a lot of stress on both the children and parents. My work is to have the kids understand their parents' situation.

How does your family deal with the genocide?

My family rarely speaks about the Cambodian genocide. It is difficult for my parents to bring back the memories of this horrible time. The only time I really had a real discussion about the genocide was during middle school when I had to do a genealogy project for my class. Even to this day, they rarely speak of the genocide unless I ask them. After a few questions, they prefer to talk about something else.

Do you think families don't talk about the genocide in general?

Families rarely talk about the genocide. It is very difficult for survivors to talk about the genocide, especially to their children. Talking about the genocide will bring back bad memories of the past. As a result, not too many people from the second generation understand the genocide. That is why documentaries like Enemies of the People are so valuable. It teaches the truth about the Cambodian genocide and helps us understand better.

Cambodia to Minnesota: Peou "Beaw" Pin-Mene's story

December 12, 2010
By Eliana Gramer and Larissa Peifer
Twin Cities Daily Planet

Two Cambodian immigrants living in the Twin Cities told their stories in interviews with the Daily Planet after seeing the documentary Enemies of the People about the Cambodian genocide from 1975-79.

Peou "Beaw" Pin-Mene, 34, came to Minnesota at the age of six. She and her family survived the Cambodian genocide and after several stays at Thai refugee camps were able to immigrate to the United States.

Where do you and your family come from?

My family is originally from the Kompong Cham Province, and through my late father's work, they relocated multiple times, to different parts of Cambodia.

My mom seldom speaks of my late father's work, perhaps it's too painful for her and I tried to press her for more details and now I've learned to just respect her decision. All that I've been told is that he worked for the government and at the onset of the "Killing Fields," he was told that he needed to take his troops to meet and guard the King of Cambodia. This was April 18, 1975. He was never seen again.



How and why did you and your family decide to come to Minnesota?

Our family didn't make the decision to come to Minnesota voluntarily. We were one of many families displaced as a result of this war. After the Vietnamese took over Cambodia in 1979, families that survived the Khmer Rouge regime, risked their lives walking across the jungles of Cambodia, crossed the border to Thailand and stayed in the refugee camps. My family was among them and luckily we survived the hazardous conditions along the way.

We literally left with just the clothes on our back, without shoes, and on wild, jungle terrain. We not only encountered forest fires, but also Thai officials that were guarding the borders. My mom, my two sisters, my brother and I managed to survive and we stayed in the Thai refugee camps, first in Nung Chan, Thailand. I forgot the second refugee camp we were at because our time there was very brief.

We worked with the people, perhaps volunteers, and got a preparation to America at the refugee camp. We learned the basics: English expressions like, 'Hi, how are you?', 'Excuse me,' etc. They tried their best to help prepare us and they didn't know if we'd end up in a warm or cold state. So they told us about snow and how cold it would get. Although, in the Cambodian language we do not have a term for snow and the closest translation is ice. I was so scared because the ice we were used to seeing, were large blocks of ice. In my four-year-old mind, I pictured these blocks falling from the sky and thought I am going to die in this cold state!

I told my mom that I didn't want to go. She reassured all of us that they wouldn't rescue us only to kill us! I still wasn't convinced until she said that there are beautiful clothes, jewelry and nail polish in America! They also taught us about airplanes and that that was how we were going to America. They showed us a picture of what a seat belt would look like and how to put it on. I won't go any further except to say that nothing prepared us for the extreme cold of Minnesota!

Did your family adapt to Minnesota well?

We arrived in November, 1982 and there was a lot of snow and it was freezing! Now it's 2010 and yes, we are all very well adjusted, although it took us a long time!

It wasn't until we started to learn and speak English and became comfortable with it that we realized that this is our home. Because I was the youngest, I adjusted very quickly. My siblings took a little longer, keep in mind, their ages were 14, 16, and 18 when they arrived and I was only six! As for our mom, it took her even longer!

We would not have been able to adjust as well had there not been people and organizations here to assist us: families, community members, and social service agencies like Catholic Charity and Wilder Refugees Resettlement Programs.

What do you think about the documentary "Enemies of the people"?

The documentary is absolutely valuable and important, although my siblings and my mom do not agree. They lived through it and this is not something they want to remember.

I was born at the onset of this event so my recollections are not as vivid and painful, perhaps more at the subconscious level. This document is very important because it documents a very dark time in our history and it should not be forgotten or repeated. It's important that future generations of Cambodians that are either still in Cambodia or living abroad, such as me, ought to be aware. It is part of history that needs to be shared with future generations of Cambodians and shared with everyone.

This movie gave me a glimpse into the minds of men who led this atrocity and I was startled to learn that this was done in the name of patriotism! What they did was unforgivable and millions suffered. Families were lost and destroyed, our nation, our history, our heritage was almost destroyed! This is a powerful documentary - it's a lesson on leadership, power, and ethics.

What are you currently working on?

I am currently working at Metropolitan State University in Student Affairs. My background is in Secondary Education. I taught inner city students in the St. Paul Public Schools before I started working for the Minnesota State Colleges and University Systems.

How would you describe the situation for Cambodians in Minnesota?

We're dispersing throughout different parts of Minnesota and our level of educational attainment all vary. Some families have adjusted to life in America better than others. I'm not active in the Cambodian community, although I am very close to my family and it's our family gatherings and special celebration and holidays that bring us together with members in the Cambodian community.

How does your family deal with the genocide?

My family talks openly, although my mom does not talk about her life before the war, her life with my father. She says that it's too painful to remember those happy moments.

Wednesday, November 10, 2010

Forced From the Farm that Fed Them

The farm is all locked up these days and "No Trespassing" signs warn farmers not to enter the property.  (Sam Hodgson)
The Issue
A small group of Cambodian refugee farmers have been evicted from a vacant city-owned parcel in southeastern San Diego where they'd grown food for 26 years.


Why They Were Kicked Out
The property was under lease from the city by a local nonprofit next door. Before renewing the nonprofit's lease, the city wanted the farm cleared and the land given back.


The Bigger Picture
There are no plans for the parcel, other than to clear it off. A refugee resettlement agency is working to get necessary permits to keep the farm there.
Tuesday, November 9, 2010
by Adrian Florido
VoiceOfSan Diego.org (California, USA)

They arrived from war-torn Cambodia in the early 1980s, and like thousands of refugees who have settled in San Diego in the decades since, they cobbled together meager livings any way they could.

It was 1984 when a dozen or so of the Cambodian refugees signed up for a City Heights class that taught them to farm. They plied their skills on a vacant city lot tucked away in a working-class cul-de-sac in southeastern San Diego, transforming two acres into a verdant source of food and community.

Every day they farmed, because it reminded them of the peaceful years before war broke out back home, before their friends and family members disappeared, before they were forced to flee almost certain death under the Khmer Rouge. They farmed to distract themselves.

They farmed that land for 26 years. Until this past summer, when they were forced to leave.



Unbeknownst to them, the land belonged to the city, but was leased by the Neighborhood House Association, one of San Diego's largest nonprofit social service agencies, whose main facilities sit next door.

For more than two decades, the agency looked the other way as the farmers, lacking necessary permits, toiled day after day, erecting a fence and installing irrigation, building small huts for shade and harvesting their crops.

This year, the Neighborhood House's long-term lease with the city came up for renewal. Because the agency had never developed the farm parcel, the city asked the nonprofit to give it up so it could be leased out.

And so on July 1, the Neighborhood House posted a notice on the fence surrounding the two acres: "All persons occupying these premises and garden must vacate and remove all possessions no later than July 31, 2010. This parcel is being cleared for return to the city of San Diego."

Within a month, the farmers were gone and the gate had new locks. The bureaucracy of permit requirements and city code that the farmers had dodged for 26 years caught up, forcing them off the land they had no legal right to occupy.

Today, the farm sits overgrown, padlocked and off-limits. There are no plans for the land that has been an important part of a few poor farmers' lives, except to clear it.

♦♦♦

Hay Chay, a slight old man with deep gray eyes, was one of the original farmers. He said he always thought the farmers were allowed to work there. When he completed the farming program offered by an organization whose name he's forgotten, he was awarded a certificate of completion. Sometime in the last 26 years, he lost the certificate he thought was proof of his right to farm there.

"I had the certificate," Chay, now 69 and too frail to farm, said through a Khmer interpreter. "They should have come to me."

The Neighborhood House did attempt to contact the farmers before posting the eviction notice. On June 10, a spokesman said, the agency sent a certified letter to Chay, whose name was on the water bill. The letter was returned as undeliverable, said the spokesman, Luis Gonzalez.

Michael Kemp, the nonprofit's chief operating officer, said its staff tried but was unable to tell farmers they would have to leave, because of language barriers, because no one knew who was in charge, and because the farmers were hard to track down. So on July 1, they posted the signs.

The agency had to prioritize its lease negotiation so it could continue operating next door, he said, which meant meeting the city's request to return the land. "At the end of the day, we needed to go about our primary business, which is serving about 30,000 people a year," Kemp said.

Jim Barwick, director of the city's Real Estate Assets Division, said the city could not allow the farmers to continue operating without proper permits.

"When we inspected the property, we inquired about who was down there," Barwick said. "If there's going to be a community garden there, we're fine with that, but we want to make sure there's an agreement that covers the city's liabilities" in the event of injuries or other mishaps.

Phal Chourp, a regular customer at the farm, learned of its fate a few days after the farmers did.

She called Amy Lint, who led the nonprofit International Rescue Committee's effort to establish a nearby neighborhood farm last year. Lint met with farmers and with the Neighborhood House Association. The farmers asked for more time so they could harvest their crops.

The Neighborhood House agreed on the condition that the farmers provide their names, that they clear the land no later than October and hand over the keys when the harvest was complete.

The farmers feared giving up personal information, Lint said. And for the farmers, the thought of destroying more than two decades of work was too difficult. They left instead. In the months since, the farm has become unkempt but hasn't died. Red chili peppers are growing in abundance.

♦♦♦

"I was very sad because it is a big waste," Ourn Lun, 60, said from beneath a faded knit cap as she stood outside the farm, which is now padlocked and posted with "No Trespassing" signs. She planted a sapling banana tree in the late 1980s and watched it grow well above her head. On July 31, she gave her crops — oregano, squash, bitter melon — a final watering before leaving.

But she hasn't been able to stay away. She's come a few times, once crawling over a sagging section of the chain link fence to pick a few vegetables. The plants have survived weeks without watering, she said, because years of care made the soil so fertile.

The farmers built the farm little by little, and in doing so found a sense of purpose in a community where refugees often struggle to find their footing.

"No matter how I feel, when I came here I was peaceful," Lun said.

In the afternoons, they had picnics under the shade of the huts they built because they reminded them of home. They ate vegetables from the garden. They shared fried fish.

They gave vegetables to friends, and when the harvests were plentiful, they earned extra money selling surplus crops to local markets.

For that reason the farmers were content to keep out of the spotlight. They were poor, and many received a government check because they were seniors or disabled.

They preferred not to draw attention to the fact that they were earning extra money off the land. That could have compromised their aid. Instead, they took to the garden's work quietly.

Over the decades, farmers came and went. Most of the originals got too old to toil, and some died. They passed their parcels along to younger Cambodians, though the children and grandchildren of the first generation showed less interest in taking up hoes and shovels.

By the summer of their eviction, there were only four farmers left, each tending to about a quarter of the two-acre parcel as the group looked for others to join them.

Now, as their plants have become overgrown, the farmers have become distressed.

Lun visits the farm to be near the banana tree she raised. And Chay said he doesn't know what will happen to the farm. Once recognized as its leader, he feels powerless.

"I hope they can open it again," he said, though he didn't know who "they" were.

♦♦♦

Since the farm's closure, Lint has been exploring the possibility of re-opening and operating it much like the successful New Roots Community Farm nearby.

"These people, if they're lucky, make maybe $5,000 a year," she said. "And isn't that what we want? It's a shame that people are made to feel like growing food is illegal."

But she is worried about the labyrinthine and expensive permitting process the International Rescue Committee had to navigate to establish New Roots. It took about a year and cost the agency more than $40,000 to get required permits.

The city's Development Services Department has been trying to streamline the permitting process, she said, but before going down that path, "we want to know what we're getting ourselves into. If it's going to cost us another $40,000, we can't do that."

Dan Joyce, a senior city planner, said the New Roots farm was an unusual case because the site was on sensitive wetlands, subjecting it to more stringent review.

"If there are no environmentally sensitive lands there, it should go much faster," he said. The IRC will need a neighborhood development permit, which costs at least $5,000 and requires community support, but won't have to pay for other permits and environmental consultants like it did at New Roots.

Lun didn't know why she'd been forced to leave the farm until I explained it to her. She just wants to return. If she's allowed to, she said, she'll expand her plot to surround her banana tree, which grows near the fence.

"If I can come back here," she said, "I will be so happy."

Please contact Adrian Florido directly at adrian.florido@voiceofsandiego.org or at 619.325.0528 and follow him on Twitter: twitter.com/adrianflorido.

Thursday, September 16, 2010

Surviving the Killing Fields

The “original” refugees who came to Blount County are, back, from left, Chhay Uy, Ngy Uy, Phek Uy, Eang Tang and Heang Uy; and front, from left, Kim Sal and Bottra. (All Photos by Jolanda Jansma)
Wearing their reunion T-shirts -- From the Mekong River to the Tennessee River, 1979-2010 -- the Uy and Tang extended families enjoy catching up with their Maryville families who sponsored them to come to the U.S. more than 30 years ago.
Lloyd and Patricia Smith sponsored the original family from Cambodia, giving them a home in Maryville and opening the door for other family to get a fresh start in the United States.
Jazmine Garcia, left, and Randon Garcia smile for a photograph at a reunion of their families with the Maryville families that helped their kin escape from Cambodia.

Cambodian families remember kinships that brought them out of danger

September 15, 2010
By Sarah Herron
Blount Today (Maryville, Tennessee, USA)

From a distance, it looked like just another family reunion.

There were tables of homemade food and matching T-shirts. People were catching up and remembering the past. This reunion, however, was anything but typical.

On Aug. 28, in the pavilion next to Betty Nell and Charlie Headricks’ house at Royal Oaks, the food was a mix of Asian and Southern staples.

The guests’ T-shirts read: “From the Mekong River to the Tennessee River, 1979-2010.” Their memories were of a journey from one river to another, and the almost 30 years of kinship that followed.

In 1979, the Headricks’ good friends, Lloyd and Patricia Smith, contacted World Vision about hosting a refugee family from the Cambodian war.

“My wife and I were watching (war coverage) on TV, and we came up with this idea. We had a house, an empty house, there on the farm. If we could fix that house up, we could maybe take care of one of the families. So she made the call to the agencies. In about six weeks, a family arrived.”

Eang Tang along with her parents and three brothers were assigned to the Smiths. According to Tang, they had been living at refugee camps throughout Thailand after fleeing Cambodia.

“Before we get to the United States, we had been shipped to different refugee camps. They try to put you back to your county. We stayed together because we’re not going back.”

Tang’s sister, Thek Uy, said they fled Cambodia because, “They killed a lot of people. We ran away from that.”

Betty Nell and Charlie’s son, Larry Headrick, who is currently assistant principal at Maryville Intermediate School, said the family was running from the Communist regime under dictator Pol Pot, who is often described as the ‘Hitler of Cambodia.”

Headrick said the 1984 film “The Killing Fields” describes what the family was escaping in the mid-1970s. “They basically tried to take over the country,” he said of the Khmer Rouge. “and they killed everybody that was educated or did anything that represented the Western World.”

Uy said the family ran on foot to Thailand. “We were in the jungle and had to go at night. The soldiers, they would be watching for you. We came to Thailand by night, and I carried my children there. In the jungle, my daughter was a baby. I had to keep her quiet.”

During the journey, Uy lost three children. She came to the United States in 1981 with her husband and two surviving sons; three years after her parents and siblings came to the U.S.

Uy had to stay behind at the refugee camp because she had a husband and children so they had to find their own sponsor.

The Smiths were determined to get the other family members to Tennessee and asked the Headricks to help. They knew each other from attending church together at Fairview United Methodist.

The Headricks sponsored the family after Smith told her, “They’ve got a sister over there, and we need to get them here.” She said. “So I talked to Butch, my sister, and our brother Bobby, and we said ‘yeah, let’s go for it.”

Larry said it took a while for his parents and the Smiths to get the family to Tennessee. He was 17 years old when they finally arrived. “They lived in a little house next to ours. It was where we kept fertilizer for the golf course. We spent about a month fixing it up, remodeling it for them to live there.”

Uy’s daughter, Kim Roth was born in Maryville two months after the family arrived. Kim Roth was primarily responsible for organizing the reunion in August.

Roth said she hopes to eventually record her family’s history in a book.

“There were members of our family who didn’t make it. It’s a testament to their strength. I keep thinking, we need to get this down on paper. I’ve been reading about the history and learning about how that applied to my family. It’s interesting and heartbreaking at the same time.”

She said her mother is just now sharing some of the stories. “It’s all still very painful for them. It will be a lifelong process. The reunion was a good step for them.”

The reunion officially began with Lloyd Smith tearfully addressing the crowd of about 75 people. “Over the years they’ve told us how much they appreciated us. What hasn’t been told is how much we appreciate them. You’ve prospered well. The Lord has blessed you and has blessed us by knowing you. It’s just more than what can be put into words,” Smith said.

Smith said he remembered getting an urgent phone call almost 30 years ago from World Vision that a family had arrived for them to host.

“We got ready real quick to go to Nashville to get them,” Smith said. “My oldest son was living in Kentucky about 40 miles north (of Nashville), so he was with them until we got there.”

Smith said when he greeted them at the airport; the family was tired and malnourished. Tang’s husband had to stay behind because of tuberculosis but joined the family six months later.

Tang said in 1979, she was not sure what to expect from a host family. While at the refugee camp, her family participated in interviews with several agencies in search of a host family. Tang said they listed several countries. “We just want to get out.”

Then she added, “We got lucky.”

Once they arrived to the U.S., she said the language barrier was difficult but the Smith’s were patient and generous. “We didn’t speak any English. They gave us a Cambodia to English dictionary. Mr. and Mrs. Smith bring clothes and food. They come help us out. They teach us everything from turn on hot water, cold water, turn on the stove.”

Smith said the children learned the language at a fast pace after getting settled in Tennessee. The older children completed high school in two years and most of the children from both families have college degrees.

Betty Nell said, “Seeing how they’ve turned out is just amazing.”

When Uy arrived to stay with the Headricks in 1981, Betty Nell said the family had many needs. “The little girl, Kim Sol, was really sick. It was about as bad as you can get without dying. You could see scars all over her body. Her stomach was swollen. I just don’t know how she made it. She’s a little miracle baby.”

Betty Nell’s daughter, Jan Herzbrun, worked at a pediatrician’s office and helped coordinate care. Betty Nell said, “They were so scared. That was a rough time.”

Not only did they have great physical needs but struggled emotionally. “They were scared that first night. They had come out of a horrible situation.”

Betty Nell credits her sister and brother as well as her church family at Fairview UMC for helping rally around the family.

After recovering, the family thrived in the tenant house at the Wallace Farm. Betty Nell said she bonded with Kim Son and sang to her often. She said one of her fondest memories was hearing the little girl learn English.

“Larry was playing football for Maryville High School. The boys would come in Fridays before the game, and we always fed them. Little Kim would always be around. Her first word was ‘football.’ Then from there, she just picked it up.”

The families moved to North and South Carolina in 1983 but they remained close to their host families. They have visited each other about two to three times a year since they left 17 years ago.

Kim Roth said some of her fondest childhood memories are of visiting the host families. “We visited mostly during the summers. I remember once we went and stayed for two weeks. I thought it was like camp.”

Her father passed away five years ago, and she said, “I would love for Papa Charlie (Headrick) to walk me down the aisle when I get married.” She said, “I always joke to my friends and my family back home that they are my second parents.”

Kim Roth graduated from the University of South Carolina in Aiken and is a marketing manager for Richard Petty Motor Sports.

She said her success is in large part because of the Headricks and the Smiths. “I think its really rare that you find a family like that. They genuinely wanted us to do well and because of them, we did. I’m not sure they grasp their importance in shaping our lives. We could never make them understand the significance they play in our lives.”

Betty Nell said the feelings are mutual. “I wish we could convey the feelings we have for each other. I can’t remember ever regretting any of this. It’s been a blessing.”

Wednesday, September 01, 2010

Grappling with deportation

Tuesday, 31 August 2010
Brooke Lewis and Vong Sokheng
The Phnom Penh Post


OM Roeun, who goes by the name Lucky, was born in a Thai refugee camp and moved to America when he was a year old.

Prior to being deported to Cambodia six years ago, his image of the Kingdom was based on a couple of photographs he had seen, as well as stories his parents and other members of the Cambodian-American community in northern Virginia had told him.

“I had never been to Cambodia,” he said yesterday. “I had seen a couple of pictures, and I could speak broken Khmer, but I couldn’t read or write the language.”

Lucky was 17 when he was convicted of malicious wounding and sentenced to five years in prison.

On the day of his release, United States immigration officials arrested him and began paving the way for his deportation, a process that took two years. “They picked me up right on my release day,” he said.

He didn’t know anyone when he arrived in the Kingdom, and he said yesterday that he found it difficult to adjust to his new environs. “I still find it a culture shock sometimes; all my life I was Americanised,” said the 30-year-old, who is currently between jobs and lives in Phnom Penh. “The culture is way different here than over there.”

He said that the hardest thing about the move had been to leave behind his family.

“I have a son who is 14 now,” he said. “I have never met him. He was born while I was locked away.”

Lucky, who was first taken into custody by US immigration officials in 2002, was one of the first Cambodians to be affected by a controversial repatriation agreement signed that year. Under that agreement, at least 10 Cambodians found guilty of aggravated felonies in the US are set to arrive in the Kingdom today, the Ministry of Foreign Affairs said yesterday.

Kloeung Aun, executive director of Phnom Penh-based NGO the Returnee Integration Support Centre, said yesterday that many of the 229 legal American residents who had been deported to Cambodia since 2002 have faced similar challenges.

He said “a very, very small percentage of them have had contact with Cambodia” prior to their arrival, and that many were forced to leave behind family and friends they have known their whole lives, sometimes with tragic results.

“One person committed suicide, and there have been other attempts,” he said.

Kloeung Aun added that all of the deportees have already been punished for their crimes prior to being deported.

“All of them have served a full sentence,” he said. “Some are released on parole or probation and then [immigration officials] pick them up again.”

According to a report released earlier this year by the International Human Rights Clinic of the Leitner Centre for International Law and Justice at Fordham Law School in the US, the 2002 agreement made Cambodians vulnerable for the first time to US legislation enacted in 1996 that “eliminated judicial discretion from the removal process and expanded the categories of mandatory deportation”.

The Kingdom had previously refused to accept deported non-citizens.

Like some rights workers, the authors of the report expressed concern that Cambodian-Americans can “suddenly find themselves eligible for deportation” after having served time and re-entered society.

Sara Colm, a senior researcher for Human Rights Watch, said yesterday that current laws left no room for judges to consider prospective deportees family or work connections, or the fact that they had lived in the US for most of their lives.

“We’ve called for the immigration policy to be amended so that considerations can be made for the strength of the relationship people have with the US,” she said. “Particularly for people who have committed minor nonviolent crimes, the deportation process gives no consideration for the impact a deportation can have on their family. They deport only one person, not the whole family.”

Tuesday, August 31, 2010

Cambodian refugee who served time in U.S. after robbery now being deported

"They're not terrorists. They've served their time. They've learned" - Mia-lia Kiernan of Deported Diaspora
PHILADELPHIA, Aug 30, 2010 (The Philadelphia Inquirer) -- Hov Ly Kol survived the "killing fields" of 1970s Cambodia and the crowded refugee camps of Thailand and the Philippines. In 1985, with his mother and a younger brother, he legally entered the United States as a refugee.

Barring a last-minute stay of removal, Kol, 35, will be headed back to Cambodia on Tuesday - deported for taking part in a robbery that ended in murder.

He is among about 50 Cambodian Americans across the nation awaiting imminent expulsion for crimes for which they have already served prison time, according to his supporters. Deportation, they say, is a second round of punishment that creates a "climate of fear and paranoia" in Cambodian American communities.

Authorities, however, say Kol and the others scheduled for imminent removal are precisely the "criminal aliens" that Congress targeted when it passed two laws in 1996 tightening immigration rules.

Kol served 12 years in Pennsylvania prisons for two house robberies in January 1995. In one, he acted as a lookout for another gang member who shot and killed a man. Kol pleaded guilty to third-degree murder and faced a maximum of 26 years behind bars. By law, he should have been deported immediately when he was paroled in 2007.

Although Cambodia has had an agreement since 2002 to accept deportees from the United States, it would not issue travel documents for Kol at the time of his release from prison, for reasons never fully explained. Federal Immigration and Customs Enforcement authorities released him back to his South Philadelphia neighborhood under intensive monitoring and supervision.

The delay in his removal while he remained free opened the door for community sympathy and support. There, his supporters say, he demonstrated that he had turned his life around by cleaning up playgrounds in his neighborhood, volunteering with children, and providing for his mother and siblings, including his sister, Jeannette, 20, a Temple University student.

He was "young and dumb" when he committed his crime, his sister said. "I understand he committed a felony. But he did his time. And he came out changed." At a rally Monday on Independence Mall, Kol's supporters portrayed him as a model for penal rehabilitation. They want the federal courts to review his case rather than impose a mandatory penalty.

Kol dropped out of Furness High School when he was arrested. For a quarter-century, he has lived in the U.S. He speaks some Khmer, the language of Cambodia, but he will find daily life there extremely hard, said family friend Sopha Nguy, 28.

"I speak a lot of Cambodian," she said, "but if you sent me to live over there, I couldn't survive." Nguy sat with Kol's mother, Sokhoeurn Kol, 55, at the demonstration, billed as "A Day of Action Against Deportation." It included a performance by AZI, a Cambodian American hip-hop group, and drew about 80 supporters.

This month, Cambodia issued the necessary travel documents. Kol was arrested and was transferred last week from a prison in York, Pa., to one on the West Coast to await deportation.

Instead of mandatory deportation, "there should be a process for individualized consideration of these cases," said Mia-lia Kiernan of Deported Diaspora, one of the organizers of the rally. "They're not terrorists. They've served their time. They've learned."

Sunday, May 16, 2010

At Southeast Asian conference, Rhode Island youth are told they must understand their history

Sunday, May 16, 2010
By Karen Lee Ziner
The Providence Journal Staff Writer (Rhode Island, USA)


PROVIDENCE –– Socheata Poeuv did not really understand who she was until her mother revealed a family secret she’d been hiding since fleeing the Khmer Rouge holocaust decades ago. The secret: Poeuv’s two sisters are actually her biological cousins; her brother is actually her half-brother — all folded into their family after the war.

“My family was essentially formed by Cambodian genocide, and I didn’t even realize who I was, or who my family was,” Poeuv said. That revelation during a family meeting one Christmas prompted Poeuv to travel to Cambodia “to uncover my family story.” She tells that story in her award-winning documentary, “New Year Baby,” a story “of love, joy and pardon,” broadcast nationally in 2008 on Independent Lens.

Poeuv was the keynote speaker at Saturday’s opening of a two-day conference, “S.E.A. The Future,” at the Met School. More than 70 people attended.

Sponsored by the Providence Youth Student Movement, the conference stressed that Southeast Asian youth must understand their history, help bridge generational gaps and move their communities — Hmong, Laotian, Cambodian and Vietnamese — forward in society. The conference continues Sunday at 9 a.m. at 362 Dexter St. in Providence.

Poeuv, born on the Cambodian New Year in a Thai refugee camp, said she always asked her parents, ‘Who are the Khmer Rouge?’ — the Pol Pot regime responsible for the deaths by murder, starvation and disease of a quarter of the country’s population.“But they always dodged my questions. I was left to my own imagination,” she said. That is, until her mother called a family meeting one Christmas “and told us a secret she’d been hiding for 25 years. I felt like I didn’t know my own family and wondered, ‘What are the secrets they left behind in Cambodia?’”

Poeuv said, “I think I was like a lot of you. I had grown up in America and created a life that would transcend that of my parents and their history.” But she eventually realized that no matter how hard she might try to move beyond that, that history “affects how I operate in the world and how the world sees me.”

She advised her youthful audience that “understanding your history helps you understand yourself.”“What does it mean to be authentically Southeast Asian? My advice is to take the best of it — family culture, respect for elders, the hard work,” and leave behind the worst, including “fear of the outside world, family silence, toxic family dynamic. Find the opportunity to hold onto family history and culture as much as you can,” she said.

Poeuv said, “I also want to smash this idea that in order to succeed in America, you need to leave your community.”

Noting that many in the room are on the verge of adulthood, Poeuv said, “No matter what you may choose to do or study, you have an opportunity to serve a community that needs you the most, which is the Southeast Asian community. We have to start taking responsibility for our own community.”

The conference also marks the release of the Providence Youth Student Movement’s report, “For Justice and Love, The Quality of Life for Southeast Asian Youth,” based on interviews with Southeast Asian youth, as well as U.S. census data, Providence Journal archives, academic journals and numerous other reports.

Its policy recommendations include that state and municipal agencies and publicly licensed health-care institutions collect and report data by ethnicity — not just race. It urges the City of Providence and the state to “support and invest in a translation and interpretation infrastructure to provide equal access for the Southeast Asian community.”

Conference emcee Jimmy Chareunsouk said although Rhode Island’s Southeast Asians share the trauma of war, genocide and survival, they remain divided.

“No one is going to change the community for us. The ones who must change it are those of us in this room.” He quoted the proverb, “You make the road by walking.”

Friday, May 14, 2010

In pursuit of the American Dream: Refugees risk life and family escaping from war-torn countries in order to carve out new lives in the United States

Sam Ung and wife, Kim, in Khao-I-Dang refugee camp in Thailand. Ung is now a successful restaurant owner in the International District. (Photo provided by Sam Ung)

13 May 2010
By Tiffany Ran
NORTHWEST ASIAN WEEKLY
Vol 29 No 20 | May 15 - May 21


After the fall of Saigon in 1975, Choy Vong had many things working against him. His father was the staff sergeant in the fifth infantry of the defeated South Vietnamese army. His brother worked for an American subcontractor company, and Vong’s own proficiency in the English language could get him pegged as a spy.

Their affiliations labeled them as traitors to a homeland that seemed to have turned against them.

When the Khmer Rouge took over Cambodia, Sam Ung’s family and all citizens residing in big cities were in­structed to leave. Civilians were shoved out of major cities. Houses and major businesses like Ung’s father’s restau­rant were abandoned. Confused civilians moved numbly through the streets herded by the threat of pointed rifles. They were not allowed to look back or they would be shot.

For Rebella, another day in school was interrupted by the news that the Burmese army was approaching.

Bur­mese soldiers used civilians as forced laborers. The labor­ers, called porters, were made to carry artillery and sup­plies to the front lines. Laborers were also used as shields and human minesweepers. Within a matter of minutes, the classroom was cleared out, and young people scat­tered toward the fields. Rebella hid in the fields for two to three days at a time, waiting for the soldiers to leave.

Finding an escape

According to the Department of Health and Human Services, approximately 3,157 refugees and asylees settled in Washington state in 2009. Rebella and her family were among the 60,193 refugees that were re­settled in America in 2008, a staggering jump from the numbers of previous years.

Rebella escaped to a refugee camp in Thailand with the help of villagers who knew the back roads in the jungle. She and her family stayed at the camp for 11 years. They were brought to Washington with the help of the United Nations Human Commissioner for Refu­gees (UNHCR).

Vong arrived at the Pulau Bidong refugee camp by boat. The camp was located on an uninhabited island near Malaysia. At the camp, Vong lived in a small shack with his siblings. More refugees showed up each day.

While at the camp, Vong acted as an interpreter for United Nation delegates. He was interviewed by a CBS reporter who gifted him with an English textbook. Once in America, Vong and his siblings were sponsored by Grace Lutheran Church in Port Townsend, Wash. Vong dove into his classes and worked a part-time job.

“[My father] believed in education. He frequently said, ‘Fear not for a job you cannot have. Fear for your lack of ability to do the job.’ Now, our family is strong with a good education and good jobs. We are very grate­ful to America,” said Vong, who eventually became a public school teacher, in honor of his father’s values.

After the fall of the Khmer Rouge, Ung and his fam­ily walked barefoot for two months to reach the Thai border. They were sent back to Cambodia the first time. The second time, they were shot at as they tried to cross the border, but they crossed successfully.

Ung stayed with his family in a camp in Thailand before settling in Seattle with his wife and daughter. He got a job as a busboy and later as a cook at a diner.

Life and death

International law defines refugees as those who have fled their country of nationality or residence due to a well-founded fear of persecution because of race, religion, na­tionality, membership in a particular social group, or po­litical opinion. They are also unable or unwilling to avail themselves of the protection of that nation.

“Our goals with the American Dream have a lot to do with being a refugee to the United States,” said Connie So, senior lecturer for Asian American and Pacific Islander American Studies at the University of Washington. “These people are trying to find sanctu­ary from the more oppressive conditions they’ve lived through elsewhere.”

“It was a very bad time because there was always fear for our safety, fear of being taken away at night. We were harassed and threatened to be sent to re-ed­ucation,” said Vong. “I did not know what to do. The new regime was pushing various families to become farmers in the jungles. My body was skinny and would not survive as a farmer.”

During his time at the commune, Ung and other ci­vilians were forced to do backbreaking labor. Ung had to walk 60 kilometers each day to his work site. He was separated from his family members.

“They had a rule: Never say no. [If] you don’t obey their order, that’s it, done deal. Never say no. [If] you say some­thing against them, they just take you out and kill you.”

“[In] 1975. I was 20 [years old] when that happened,” Ung continued. “It was really hard. We just don’t get used to life like that, you know. We were starving. When they give you food and allow you to eat, then you can eat. Otherwise, you get nothing.”

“When I was a porter, I was assigned to carry the motar shells,” said Rebella. “They were so heavy, but I didn’t dare complain. If you complain, they will yell at you. There was one person killed in front of me. He was a much older man, and he couldn’t carry as much as the younger people. He couldn’t do it anymore and eventually, they killed him. My friends also told me they witnessed other people getting killed because they couldn’t perform the work anymore.”

“I heard a lot of stories about girls,” Rebella continued, “es­pecially the pretty ones, getting raped. Because of that, I didn’t dare to sleep at night. Every time we came back from a forced la­bor trip, we were so skinny — malnourished, tired, and broken.”

A new life

“There are a lot of struggles,” said So regarding the pro­cess of resettlement. “There is a complete loss of status. There is depression. It’s just very difficult for many people to start all over.”

“You don’t know the language, you don’t know the people, and you don’t know the place,” said Ung. “At night, I would hear the sound of a fire engine and I would get scared. … [During] the first 15 years [after] I came to the States, every week, I had crazy dreams where I’m caught in a battle field. I remember a couple times where I was shaking. I wondered where I was, and I looked around to see my wife and kids. I realized I’m not there, I’m here.”

“When the dogs barked, we knew the soldiers were there, so we were gone. Sometimes when there are dogs barking here, I jump. When there are parties next door and I hear people yelling, I get tense because the army used to yell at us all the time,” said Rebella.

“Everyone should care about this because the ideal of what America means for refugees is that this is a place for freedom and a new start. So when we think about American ideals and the American Dream, everyone, whether we come from poor roots or not, embraces that as part of our American identity,” said So. “The whole American Dream goes back to western Europeans, and that has always been about refugees looking for refuge, a haven. The refugee story is the American story.”

Rebella still struggles with learning English. She stays at home with her children while her husband works. Both of her children were born in the refugee camp. Someday, she hopes to learn how to drive, an activity she associates with living the American Dream.

After working as a busboy and cooking in a diner for many years, Ung achieved his dream of starting his own restaurant, the Phnom Penh Noodle House in Seattle’s International Dis­trict. Ung’s father was among the few Cambodian-Chinese that were most known to help native Cambodians. Ung con­tinues his father’s legacy, running his restaurant as his father would have — participating in fundraisers, giving people breaks on food, and donating when he can.

“My father taught me to be kind to others and help the community around me because when you invest in someone else, you invest in yourself,” said Ung. “My parents had a [restaurant] space at the public market.

They let native Cam­bodians sell goods to those that came to the restaurant. Some of the people that my parents helped in turn helped us during the Khmer Rouge time.”

Rebella’s, Vong’s, and Ung’s and other refugees’ experi­ences will be featured in the upcoming Wing Luke Museum exhibit “A Refugee’s Journey of Survival and Hope.” The exhibit will feature photographs, multimedia, and personal stories from the past. However, their journey of survival and hope continues today.

“My journey as a refugee from Vietnam has a beginning, but it has not had an end yet,” said Vong in an oral interview with the Wing Luke Museum. “I have been in the United States for 30 years. There are always changes in life, but the refugees’ experi­ence as boat people will forever be etched in my memory.” ♦

Editor’s note: Rebella is a full name. Karens and many Burmese do not have last names. When Rebella applied to live in the Unit­ed States, her name was split up into Re (first name) and Bella (last name). She asked to be referred to as Rebella in this story.

“A Refugee’s Journey of Survival and Hope” runs May 14 to Dec. 12 at the Wing Luke Museum at 719 South King Street, Seattle. For more information, visit www.wingluke.org.

Tiffany Ran can be reached at info@nwasianweekly.com.

Thursday, May 13, 2010

Congratulations Sothary for your accomplishment!

Sothary Van and Dr. Franklin D. Gaylis review a patient file this month. Van is a Cambodian refugee who escaped from her abusive father and lived on her own for two years. She recently completed her SDSU master’s thesis on blood clot prevention, based on research at Sharp Grossmont Hospital with Gaylis. (Nelvin C. Cepeda / UNION-TRIBUNE)
Sothary Van speaks with Dr. Franklin D. Gaylis at Sharp Grossmont Hospital this month. Van attended Miramar College for two years then transferred to UCLA, where she earned her bachelor’s. She plans to return to SDSU to get a nursing degree, which she says is a necessary step in order to do the clinical research she wants to. (Photo by Nelvin C. Cepeda - UNION-TRIBUNE)

‘Fantastic’ accomplishment by refugee camp survivor

Road to medical research success has been long and challenging

Thursday, May 13, 2010
By Anne Krueger
San Diego UNION-TRIBUNE STAFF WRITER (San Diego, California, USA)


Sothary Van’s life could be a movie, with a screenplay covering three continents about a young woman who survived a Cambodian refugee camp, poverty, an abusive father, and life on her own at 16.

Van’s story appears to have a happy ending, with a bachelor’s degree from the University of California Los Angeles and a master’s degree from San Diego State University. She’s hoping for a career in medical research.

Her work on a research paper as part of her master’s program in health administration drew praise from Franklin Gaylis, a Sharp Grossmont Hospital physician who collaborated with her.

“What she’s accomplished is fantastic,” Gaylis said. The paper, developing protocols to help prevent blood clots in patients, is set to be published in the American Journal of Medical Quality next month. The work was funded by a $93,000 grant to the Grossmont Hospital Foundation from the Sanofi-Aventis pharmaceutical company.

“I never thought when I was 18 years old I would have learned so much and be where I am now,” said Van, a 26-year-old Mission Valley resident.

Van, a petite woman with long, dark hair, tells her life story with no visible signs of the emotional upheaval she has gone through.

She was born in a refugee camp on the border of Cambodia and Thailand. When she was 2, her father sneaked her through the jungle to take her to another camp where her grandmother and aunt lived. They had an opportunity to come to the United States, and they brought Van with them.

They moved to Jacksonville, Fla., where they struggled to make do on her aunt’s salary working at a factory. They later moved to Connecticut, and when Van was 10, her dying grandmother asked Van’s father to join them in the United States.

Van, who had no memory of her father, moved in with him and his wife, a woman from Australia whom he had met in the refugee camp after separating from Van’s mother. She said her father was cold and unaffectionate, often yelling and criticizing her.

“He’s very strict, very old-fashioned,” she said. “He was mean. I hated him because he was so mean.”

Her father’s wife wanted to return to Australia, so they moved to Sydney, along with a half brother. Van said the emotional and physical abuse continued, so she ran away from home when she was 16.

She received a small allowance from the Australian government, but struggled to survive while she finished high school. She avoided the drug dealers in her rundown neighborhood, and remembers constantly being hungry.

“Then one day, it just clicked in my head,” Van said. “I’ve got to do something different with my life. I’m not going anywhere.”

A relative put her in touch with her father’s cousin, who lives in San Diego, and Van moved here when she was 18. Mary Mom Keo, a social worker and a devout Buddhist, was the savior Van needed.

“She’s become the mother I never had,” Van said. “Her advice has gotten me far. (She said) ‘Go to school. You’ll always have it. It will take you far.’ ”

After two years at San Diego Miramar College, Van transferred to UCLA, then got her master’s degree last year. She’s now planning to return to SDSU to get a nursing degree, which she says is a necessary step for the clinical research she wants to do.

She said she has reconciled with her father and plans to visit him in Australia in August.

“I felt at peace with him,” she said. “I don’t hate him anymore.”

Van said the obstacles she has faced have made her a stronger person.

“It’s made me very focused and goal-oriented and motivated to do things with my life,” she said.

Anne Krueger: (619) 542-4575; anne.krueger@uniontrib.com