Showing posts with label Phnong ethnic minority. Show all posts
Showing posts with label Phnong ethnic minority. Show all posts

Monday, May 25, 2009

Plantation highlights struggle of development and preservation

Khaou Pallaboth, former son-in-law of Chea Xim, brother-in-law of CPP minister Sun Chanthol and son of tycoon Khaou Chuly. Khoau Chuly is a businessman who has been wheeling and dealing with several regimes: Sihanouk's Sangkum Reastr Niyum, Lon Nol's Khmer republic, Hun Sen's regime.
Ethnic Phnong houses sit on recently cleared rubber plantation land in Mondulkiri's Bou Sra commune. (Photo by: SEBASTIAN STRANGIO)

Monday, 25 May 2009
Written by Christopher Shay and Sebastian Strangio
The Phnom Penh Post

Ethnic minority community says a giant rubber conglomerate is destroying its traditional culture, as plantation officials insist that the company is bringing much-needed work to the area.

Mondulkiri Province


FIVE months after an angry mob smashed and burned machinery belonging to a local rubber company in Mondulkiri province's Bou Sra village, ethnic minority residents in the area say their culture and livelihoods remain in danger from new plantations that have displaced them from their ancestral farmlands.

"They've lost hope," said Bill Herod, an adviser for Village Focus Cambodia who works with Phnong youth in the provincial capital Sen Monorom.

"We in the West talk negatively about slash-and-burn, but this is slash-and-burn by the company."

According to an article in Science, the expansion of rubber plantations in Southeast Asia could double or triple by 2050, doing far more damage than traditional farming methods.

And while the Bou Sra plantation owners say they seek to balance their interests with those of the local communities, residents and advocates say the situation is symptomatic of the unrestrained development that is harming other indigenous populations.

Residents in Mondulkiri say more than 800 families in seven villages - the majority of them from the Phnong ethnic minority - have had plots of land taken by the rubber plantation, claiming there was no consultation prior to the granting of the concessions.

"They just came and took my land," said Umbarup Sherup, a Bou Sra village resident who said he received no compensation from the company.
"When we came to meet the company [they] said they would take the land whether we agreed to it or not."
Another resident, who declined to be named, said the villagers were not given a choice.

"When we came to meet the company, [they] said they would take the land whether we agreed to it or not," the resident said. "Now we have nothing."

In late 2007, government authorities granted 2,500 hectares in economic land concessions to a joint venture between the local Khaou Chuly Group and the French rubber conglomerate Socfin.

In early April, Khaou Chuly Group President Khaou Phallaboth signed an agreement with Minister of Agriculture Chan Sarun granting his company a further 2,705 hectares in the area.

"We hope to receive a total economic land concession of over 20,000 hectares from the government by 2010 to grow rubber trees," Khaou Phallaboth told the Post at the time.

After clearing began last year, village representatives travelled to Phnom Penh in June to deliver a personal plea to Prime Minister Hun Sen.

The dispute came to a head in December, when a frustrated group of villagers destroyed machinery belonging to Khaou Chuly Group.

"No one is happy with them. They do whatever they want, and they don't care about the people," said one Phnong community representative, who declined to give her name for fear of reprisals. "In the future, the Phnong people will die out because we have no forests."

Chith Sam Ath, executive director of the NGO Forum on Cambodia, said an investigation by his organisation found that the rubber project had led to the loss of traditional agricultural land, water supplies and spirit forests, and had impeded access to schooling for some village children.

"Socfin or Khaou Chuly [should] focus strongly on consultation with the community regarding environmental impacts and impacts on their livelihoods ... and find a solution with the community before they start their project implementation," he said by email.

When contacted by the Post, Kao Phallaboth declined to comment in detail, saying day-to-day management was in the hands of Socfin officials.
Reversing the damage

Socfin sources say that following the burning of the tractors, managerial control was assumed by their company, which says it has adopted a more conciliatory approach.

Socfin General Manager Philippe Monnin said the company was doing all it can to help the community and offset the impact of the plantations.

At Socfin's invitation, Monnin said Medicins du Monde, a French NGO, had helped construct a local hospital, and that the company hoped to bring in the French governmental development agency AFD to revitalise the community.

"Our plan is to get NGOs to work with us to take care of the community and ensure what we are doing is a model," Monnin said during an interview in Bou Sra village. "We want to do something proper, but it will not be easy."

He said that of the 10,000 hectares planned for the rubber plantation, 3,000 hectares would remain as spirit forests for the Phnong. He also added that Socfin was now conducting an environmental and social impact assessment of the plantation as part of its master plan, as well as sending an ethnologist and sociologist to study the situation.

He said the plantation would provide regular employment for Phnong. From May until August, he said, the company would double its daily manpower to 1,000 workers, who would earn 20,000 riels ($5) per day on the plantation.

Mondulkiri Deputy Governor Yim Lux told the Post that Socfin was paying US$15,000 a month in wages for local workers, and said it was providing "fair" compensation to the villagers affected by the plantation.

"The company agreed to compensate the people whose farmland was impacted, either with a plot of land or with cash," he said, but added that negotiations were still in progress.

Monnin said that Socfin, as a French company that needs to maintain a positive global image, was more vulnerable to criticism than other rubber companies in Cambodia.

"It [development] is inevitable.... If we were not here, it would be the Vietnamese, and then for the Phnong it would be the end," he said.

But many of the Phnong villagers said the Vietnamese state-owned Daklak Rubber Co, which has a plot adjacent to Socfin, has treated the Phnong more equitably.

"If people disagree with the Vietnamese company, they don't destroy the land. When the Vietnamese company does [harvest] the land, they give half [the profits] to us," one villager said.

Officials at Daklak's Mondulkiri headquarters declined to comment in detail about their rubber operations.

Too little too late

Critics of Socfin say the company's actions come too late and that irreparable damage has been done.

"Mistakes have been made by all key partners involved, including the Cambodian government and the company. ... Forest was destroyed, a Phnong graveyard was bulldozed, and [these] can't be undone," Herod said.

According to Cambodian environmental law, Herod said, an impact study should have been completed before the concession was awarded. He also noted an increase in drunkenness and other disorders related to social disintegration among the underemployed Phnong.

But despite indigenous land protections existing under the country's 2001 Land Law, villagers insist the Phnong community was not consulted.

While there is intermittent work on the plantations, the Phnong representative said the loss of rotational farmland forests meant that local communities faced an uncertain future.

"Now that the company has come here, they are very strict and will not allow the Phnong to cut wood on company land," she said. "Before they had the freedom to cut the forests and grow crops. Now they say the land is French; the sky is French."

Monday, January 12, 2009

China appropriates foreign and domestic land to build its rubber empire

01/12/2009
Denis D. Gray
AG Week (North Dakota, USA)

CHALEUNSOUK, Laos — The rice fields that blanketed this remote mountain village for generations are gone. In their place rise neat rows of young rubber trees — their sap destined for China.

All 60 families in this dirt-poor, mud-caked village of gaunt men and hunched women now are growing rubber, like thousands of others across the rugged mountains of northern Laos. They hope in coming years to reap huge profits from the tremendous demand for rubber just across the frontier in China.

As Beijing scrambles to feed its galloping economy, it already has scoured the world for mining and logging concessions. Now it is turning to crops to feed its people and industries. Chinese enterprises are snapping up vast tracts of land abroad and forging contract farming deals.

Miracle or anarchy?

This quest raises both hope and criticism.

Laos’ Communist regime touts rubber as a miracle crop that will help lift the country from the ranks of the world’s poorest nations. China is expected to consume a third of the world’s rubber by 2020, become its largest car market and put 200 million vehicles on the road.

But some Laotian farmers are losing their ancestral lands or being forced to become wage workers on what were once their fields. Chinese companies are accused of getting rubber concessions from officials and not compensating farmers. They also are accused of violating laws, human rights and the environment, under conditions described by experts as “anarchic.”

“The Chinese companies in the north are a bunch of thugs,” says Charles Alton, a consultant in agronomy for international agencies in Laos. However, Alton says, the “unpoliced, unregulated situation” in northern Laos is ripe for exploitation.

The Chinese deny or don’t comment on such allegations.

“I haven’t heard of the bad behavior of Chinese companies abroad, but Chinese companies which intend to expand abroad must know it is important to have a good relationship with the local people,” says Ju Hongzhen, president of the China Rubber Industry Association.

Worldwide agriculture

China’s State Forestry Administration last year issued guidelines for Chinese firms running overseas planta-

tions. The U.N. Food and Agriculture Organization also is scrambling to put out guidelines for a fast-moving global scenario.

From Southeast Asia to Africa, the Chinese are farming oil palm, eucalyptus, teak, corn, cassava, sugar cane, rubber and other crops. As in Laos, the industrial-size farms are variously viewed as an ecological nightmare or a big step toward slashing poverty.

In Congo, a Chinese telecommunications giant, ZTE International, has bought more than 7 million acres of forest to plant oil palms. In Zimbabwe, state-owned China International Water and Electric Corp. reportedly received rights from the government to farm 250,000 acres of corn in the south.

Indonesia is moving to develop biofuel plantations with The China National Overseas Oil Corp. The London-based Environmental Investigation Agency, an advocacy group, believes other deals are in the works, often through proxy companies because of long-running anti-Chinese sentiment in the country. The group says the project would destroy natural forest.

In Myanmar, rubber concessions have gone to at least two Chinese companies, Ho Nan Ching and Yunnan Hongyu. Refugees fleeing Myanmar’s military regime say troops are forcibly evicting farmers to make way for rubber plantations, including some run by Chinese enterprises.

A Chinese-Cambodian joint venture, Pheapimex-Wuzhishan, converted land of the Phnong tribal people into a tree plantation 20 times larger than allowed by law in Cambodia, according to the environmental group Global Witness. The group says the concession in Mondulkiri province encroached on grazing grounds, destroyed sacred sites and used toxic herbicides.

Another Chinese enterprise in Kratie province circumvented the size restriction by registering as three separate companies, Global Witness says.

In Beijing, the Commerce Ministry declined to answer written questions about China’s global reach in agriculture or operations of Chinese enterprises abroad except in Laos, where it says companies have a “very strong awareness for environmental protection.” Local residents welcome the new developments because incomes have increased by as much as five times, a ministry statement says.

Wednesday, November 28, 2007

Phnong people in Mondulkiri held a ceremony to curse with death the Hun Sen regime and the VN Dalat Co. for grabbing their lands

Phnong ethnic minority in Mondulkiri held a cursing ceremony

27 November 2007
By Or Phearith
Radio Free Asia

Translated from Khmer by Socheata

A group of Phnong ethnic minority people living in Bou Sra commune, Mondulkiri province, held a ceremony to curse all those who doled out on 26 November and those who received the concession lands that affect the Vil Chum farmlands which belong to the Phnong people.

Phnong people living in La-mess village, Bou Sra commune, Pechreada district, indicated that on 26 November, a group of Phnong people brought a pig to offer to the spirits of the forests and mountains, to help protect their lands so that nobody can take them away from the Phnong people.

An anonymous Phnong person said: “The (Phnong) villagers are very angry that this (Vietnamese) company kept on taking their lands, and the government kept on doling out concession lands to this (Vietnamese) company. The villagers are not pleased with these activities, they bought a pig to offer (to the spirits). The location of the offering is called “atab” in Phnong, there, they curse (those who doled out their lands and those who took their lands) with death.”

The cursing ceremony was done in extreme secrecy after about 50 Phnong families have learnt that the government decided to give away 5,108-hectare of concession lands in Pechreada district, and some of the concession lands include the Vil Chum farmlands belonging to the Phnong people. The concession lands were given away to the Vietnamese Dalat Company to plant rubber trees.

Some Phnong people have demanded $500 in compensation per hectare of non cultivated lands, and $1,000 per hectare of cultivated lands. They have rejected the policy of compensating 1 million riels (~$250) per hectare of their lands: “… per hectare, they gave us 1 million riels (~$250), but we do not agree, we want $500 per hectare of non-cultivated lands, and $1,000 per hectare of lands where we planted our cashew trees.”

Another group of Phnong people said that they may not be able to control their rage, if there is no resolution to their requests. “My name is Iev Sam En. Maybe, I will have to use some violence because when I talked to them, they wouldn’t listen to us, we have no other choice.”

The Phnong people claim that they are willing to swap their lands to go elsewhere where they can continue to grow their crops so that they can alleviate their poverty. But if there is no resolution for them, or no other lands for them to live, they may face famine because 1 million riels per hectare cannot buy lands elsewhere.

Koy Samey, the La-Mess village chief, promised to intervene with the Vietnamese company.

Lay Sokha, the Mondulkiri provincial governor, claimed the same thing: “I will meet this company and I will invite the National Authority for the Resolution of Land Dispute (NARLD) to come and resolve the land issues for them”

The Vietnamese Dalat Company does not have a phone number where it can be contacted.

In 2006, villagers living in Som village, Kampoan commune, Memot district, Kampong Cham province held a ceremony also to curse the powerful government officials as well as those wealthy people who persist on grabbing the villagers’ lands, so that these rich crooks of government crooks may become poorer than them who are nothing but poor villagers.

Tuesday, August 28, 2007

Communities benefit from sustainable honey collection [in Srepok Wilderness Area]

8/28/2007
WebWire

Honey collection provides an important source of income for rural Cambodian communities, but the current system of harvesting damages bee hives and dramatically reduces production. The WWF Cambodia Country Programme’s Srepok Wilderness Area (SWA) project Community Extension Team (CET) has been teaching villages to harvest honey more sustainably - with encouraging results.

“Now I can collect honey from the same nest, two to three times. I am really happy.”

These were the words of Sean Tha, an indigenous Phnong/Bunong villager who lives in the Krong Teh commune of Mondulkiri Province. Tha had just completed a training course on sustainable honey collection, delivered by SWA’s CET and focusing on a collection technique that leaves the honey-producing portion of the hive intact.

“Rather than just collecting one lot of honey from a single nest, with this new technique I can collect up to three times during a 25 day period. This is very important to me because it gives me more income to support my family,” Tha continued.

In the Mondulkiri Protected Forest where the CET works, honey collection and sale can contribute up to 30% of a family’s total income. This past harvest season (April-May 2007), Tha collected honey worth around 200,000 Riel (US$50).

Unfortunately, the price of honey is not stable because it depends on brokers to set the price. The price for selling in the village is 10,000 to 12,000 Riel per litre, but if sold directly to tourists, the price can reach as high as 20,000 Riel per litre.

CET leader Amy Maling said the next step is to set targets for honey production within the Krong Teh commune, to help maintain quality and find additional honey markets.

“We hope that community members who attended this training course will be able to put into practice the new honey collection techniques they have just learned, but also to pass the information on to others in the community,” Ms Maling said.

The honey harvesting training course is just one of the many initiatives the SWA/CET is using to build a relationship with community members and assist them to conserve their natural heritage through the process of sustainable natural resource use.

Tuesday, August 14, 2007

Like Cambodia's Elephants, Phnong Traditions in Jeopardy

Mane Yun in local Bunong village in Cambodia.

Nuch Sarita, VOA Khmer
Original report from Washington
13 August 2007


Cambodian elephants can be distinguished from their African counterparts by their smaller ears, Yun Mane, a young law student of the Phnong minority, explained recently from Mondulkiri province.

These elephants are endangered, just as the traditions of the Phnong people are.

The Phnong's traditional use of elephants to clear forests and for transportation is declining, as the monetary value of elephants increase. Many Phnong, who are short of food and money, sell their elephants to companies in Siem Reap, where they are used transport tourists around Angkor Wat, Yun Mane told VOA Khmer recently.

"The elephant is the animal we love the most because it helps transport wood from the forests to help us build homes, and rice from the fields, and fruits and vegetables from farms," she said. "Our people do not rely on motorcycles or bicycles, because, in the forests and on the mud paths, when there is heavy rain and flooding, the elephant is the most reliable of all.''

As a child Yun Mane rode her elephant into Vietnam to bring back food and herbal medicine. But she sold her elephant several years ago to help her family and help pay for her education. Phnong are historically known as expert elephant captors. In their religion, the Phnong pray to elephant gods for good health, abundant harvests and safe journeys. The Phnong are forbidden to kill or eat the animals. A domestic elephant is honored in death with the same traditional funeral burial as a human.

''When an elephant dies, the Phnong do not eat the dead elephant," Yun Mane said. "A few Phnong might, but very few. The elephant is considered sacred, even in death. We bury a deceased elephant, especially the elephant that I personally love."

Melbourne scientists plan to run DNA tests on elephant dung sent from Cambodia to help work out numbers and monitor wild populations. Rangers have collected almost 600 samples of elephant dung from the Cardamom Mountains in the country's southwest.

Elephant biologist Joe Hefferman said getting a more accurate picture of population size would help conservationists work out how many elephants were being poached.

Sunday, June 24, 2007

Fed up Phnong ethnic minority threaten to use violence in land disputes in Mondulkiri

A Phnong ethnic minority representative shows the location of the land-disputes (Photo: Uk Sav Bory, RFA)

23 June 2007
By Uk Sav Bory
Radio Free Asia

Translated from Khmer by Heng Soy

Phnong ethnic minority from Mondulkiri province threaten to use violence to demand back their ancestral lands after the authority confiscated them to build a road, but, instead, put these lands up for sale. The threat took place after Phnong ethnic minority from two districts in Mondulkiri province have unsuccessfully protested several times at the provincial city.

A representative of 19 Phnong families from Pou Loung village, Rumanea commune, Sen Monorom district, Mondulkiri province, claimed that the deputy commander of the army engineering division No. 179 asked a plot of 1000-by-500-meter of land from the Phnong ethnic minority to park their equipments during the construction of road No. 76A since 2004. But, now, homes have been of the plot of land requested instead.

The Phnong ethnic minority came to Phnom Penh on 11 June to bring their complaints to all national institutions for help in solving this issue. They said that if the Phnong people cannot find a legal remedy to their grievances to the government, they will use violence to retake back their ancestral lands. “We will use violence with our traditional means, such as bows, arrows, and spears, etc…,” they said.

The Phnong ethnic minority tribal chief from Pou Loung village said that an ancestral burial ground measuring 300-by-300-meter was grabbed by the army engineering division on 24 November 2006, thereby causing disasters among the Phnong minority people as they are now ridden with diseases because of this ancestral taboo violations.

The Phnong tribal chief said: “It is a Phnong custom, our living depends on the spirits of the genies protecting the mountains and forests (Areak Prey Phnom), and the protection of the burial grounds is an additional factor to bring in a prosperous living condition.”

A representative of 46 Phnong families from Klang Ler village, Sok San commune, Koh Nhek district, said that the Koh Nhek deputy district governor, the third deputy provincial governor, and government forestry officials in Mondulkiri province, have colluded to grab 300-hectare of the Vil Chum farm lands belonging to the Phnong people, by using guns to threaten the ethnic minority people, and forcing them to stop all planting activities starting since 04 June 2007.

Dr Pung Chiv Kek, Licadho human rights group President, said that local officials and army officers have been accused of grabbing ancestral lands from ethnic people, in violation of the land laws and in violation of the directives issued by the Council of Ministers.

Ieng Sopheak, a lawyer for the Community Legal Education Center (CLEC), said that numerous land disputes were initiated because of development claim. However, in reality, these developments turn out to be land-grabbing perpetrated by powerful government officials who violate the land law and the criminal law as stipulated in Article 262 of the land law.

Regarding the accusations made by the Phnong ethnic minority people, RFA could not immediately contact the accused local authorities, the forestry officials and the army engineering division, to obtain their response to these accusations.