Showing posts with label Gender equality. Show all posts
Showing posts with label Gender equality. Show all posts
Friday, July 13, 2012
10 Women activists excluded from gov't gender equity forum: talk about gender discrimination
គោលនយោបាយ ស្តីពី សមភាពយេនឌ័រ មិនត្រូវបានអញ្ញាតឲ្យសកម្មជនស្ត្រី ១០ នាក់ ចូលរួមឡើយ
ថ្ងៃទី 12 កក្កដា 2012
ដោយ: លីនណា
Cambodia Express News
ភ្នំពេញ: សកម្មជនស្ត្រីចំនួន ១០នាក់ ដែលមកពីវិស័យផ្សេងគ្នា នៅកម្ពុជា បានស្វះស្វែង ដើម្បីចូលរួមក្នុងកិច្ចប្រជុំពិភាក្សាគោលនយោបាយស្តីពី សមភាពយេនឌ័រ និងការលើកកម្ពស់ភាពអង់អាចរបស់ស្ត្រី តែត្រូវបានហាមឃាត់ មិនឲ្យចូលរួមក្នុងកម្មវិធីនោះទេ ដោយសារតែមិនមានលិខិតអញ្ជើញ។
ដោយឡែកនៅថ្ងៃទី១៣ ខែក្កដា ឆ្នាំ២០១២ សកម្មជនស្ត្រីទាំង ១០នាក់នោះ នឹងជួបជាមួយរដ្ឋមន្ត្រីក្រសួងការបរទេសអាមេរិក លោកស្រី ហ៊ីលឡារី គ្លីនតុន នៅខេត្តសៀមរាប។ នេះបើតាមការឲ្យដឹងពីលោក ឃុន ថារ៉ូ មន្ត្រីសម្របសម្រួល នៃមជ្ឈមណ្ឌលអាមេរិកកាំង សម្រាប់សាមគ្គីភាពការងារ នៅល្ងាចថ្ងៃទី១២ ខែកក្កដា ឆ្នាំ២០១២។
កិច្ចប្រជុំខាងលើ ជាគំនិតផ្ដួចផ្ដើមដោយក្រសួងការបរទេសអាមេរិក និងក្រសួងកិច្ចការនារី នៃព្រះរាជាណាចក្រកម្ពុជា នៅក្រោមក្របខ័ណ្ឌ នៃគំនិតផ្តួចផ្តើម នៃប្រទេសទន្លេមេគង្គក្រោម (LMI) ដើម្បីលើកកម្ពស់ស្ត្រីនៅក្នុងតំបន់អាស៊ីអាគ្នេយ៍ នៅខេត្តសៀមរាប ក្នុងសណ្ឋាគារសូហ្វីតែល ធ្វើឡើងនៅថ្ងៃទី១២-១៣ ខែកក្កដា ឆ្នាំ២០១២ ដោយនឹងមានការចូលរួមពីលោកស្រី ហ៊ីលឡា រីគ្លីនតុន រដ្ឋមន្ត្រីក្រសួងការបរទេស រដ្ឋមន្ត្រីក្រសួងកិច្ចការនារីប្រទេសកម្ពុជា ថៃ វៀតណាម និងប្រទេសភូមា និងមន្ត្រីដែលពាក់ព័ន្ធ។
Tuesday, March 15, 2011
COMFREL : Report on Gender Policy and Women Political Empowerment in Cambodia
Dear all,
Best regards,
COMFREL
Committee for Free and Fair Elections in Cambodia
Head Office : # 138, Street 122, Sangkat Teuk La ak, Khan Tuol Kork, Phnom Penh, Cambodia.
P.O.Box 1145, CCC Box 439
Phone : (855-23) 884 150
Fax : (855-23) 883 750
E-mail : comfrel@online.com.kh
Website : www.comfrel.org
Comfrel 14 March 2011 Report on Gender Policy and Women Political Empowerment in Cambodia
Please see the attached document of a report on Gender Policy and Women Political Empowerment in Cambodia, just produced by Education & Gender Unit of COMFREL.
Best regards,
COMFREL
Committee for Free and Fair Elections in Cambodia
Head Office : # 138, Street 122, Sangkat Teuk La ak, Khan Tuol Kork, Phnom Penh, Cambodia.
P.O.Box 1145, CCC Box 439
Phone : (855-23) 884 150
Fax : (855-23) 883 750
E-mail : comfrel@online.com.kh
Website : www.comfrel.org
Comfrel 14 March 2011 Report on Gender Policy and Women Political Empowerment in Cambodia
Labels:
Comfrel,
Gender equality,
Women issues
Tuesday, November 30, 2010
From white cloth to precious gems: Cambodian women challenge gender stereotypes and defend against HIV
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| December 1 is World AIDS Day. Image courtesy of NAT. |
By Meghan Lewis
-Cambodia-
The WIP
An ancient Khmer proverb says, “A man is gold; a woman is a white piece of cloth.” Gold can get dirty or be dropped in the mud, but it can be polished and become as shiny as new; if white cloth is dropped in the mud, it will be forever stained, soiled, and ruined. This is a sad reflection of how Cambodian society traditionally views female sexuality. The silencing and shaming of female sexuality means that women often lack their sexual rights and autonomy.
As the world marks World AIDS Day on December 1, Cambodia is often hailed a success as one of the only countries in the world to halt and reverse the spread of HIV from a peak of 2.8 percent in 1998 to an estimated 0.7 percent in 2010. However, harmful gender stereotypes like the one above threaten to undermine efforts and contribute to a second wave of the epidemic.
One woman familiar with today’s realities in Cambodia is Duong Sopheaktra, whose inviting smile and infectious giggle hide a world of pain and disillusionment. Pheaktra grew up in war-torn Cambodia. Her father was away from home fighting, and she was raised by an abusive stepmother who beat her and did not give her enough to eat. The family lived far away from the nearest school, and subsequently Sopheaktra stopped going to school and worked on the family farm.
Sopheaktra tells the heartbreaking story of how her stepsister sold her virginity when she was 17 years old. “There was an old man waiting for me, and my stepsister told me to greet him saying that he was her uncle. I had a meal with them and after that I suddenly became sleepy and asked my stepsister to go back home. So she told the man to take us home by car.
“When I woke up my body was naked, and there was a man holding me. I realized that my future was finished at that time. I was very upset, unable to say anything; I just let my tears come out with the pain in my mind.”
Feeling worthless and ashamed that she had lost her virginity, Sopheaktra left home and did not tell her father what had happened. Like many women in the same position, Sopheaktra did not have many options.
“I found work as a beer seller. The wage was very low, though, and I could not afford to pay bills and send money home to my father, who was very ill. I decided to do the second job – whenever there was a customer who wanted to sleep with me, I would agree if the price was acceptable because I really needed the money to support my living costs.”
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| Sopheaktra's stepsister sold her virginity when she was 17 years old. Photo courtesy of the author. |
Extreme poverty and low education levels are the main forces driving women into commercial and transactional sex work in Cambodia. This takes place in a variety of settings from brothels and streets to karaoke bars and beer gardens. There is an HIV prevalence of 14.7 percent among direct sex workers, and they often report pressure from clients to have sex without condoms. In some cases clients will offer to pay more for unprotected sex. To women living in poverty this can be hard to refuse. According to a 2007 report for Pharmaciens Sans Frontiers, 20 percent of entertainment workers were infected with sexually transmitted infections every month - indicating low condom use.
In a culture that promotes men’s rights to sexual pleasure and silences female sexuality, sexual violence is endemic. Sex workers are commonly referred to as srey koach (broken women), and are viewed as “spoiled.” As a consequence of this dehumanisation they frequently endure harassment, rape, and violence from a variety of perpetrators. Rape at the hands of clients is a common experience for most women working in the entertainment industry. Sopheaktra was not spared this ordeal.
“Sometimes customers took me to have sex without paying me and even threatened to kill me. When working in a restaurant, some customers cursed and mocked me and even hit my head with glass. Every time I recalled the pain I suffered, I asked why my life was full of sorrow and I just wanted to take poison to end this life because I could not understand.”
According to Amnesty International, rape in Cambodia goes largely unreported due to a number of reasons. Even though sex work in Cambodia is not illegal, the Cambodian Law on Suppression of Human Trafficking and Exploitation is often used by police to harass and blackmail sex workers. Consequently, sex workers who are raped do not trust the police. Furthermore, there is a general lack of confidence that the perpetrator will be convicted, and the shame that rape survivors feel often prevents them from reporting the crime.
It is not only sex workers who suffer such experiences of gender inequality. The majority of married women in Cambodia face the reality that their husbands will have extramarital sexual relationships with paid and unpaid partners. Men are more likely to use condoms with paid partners, but many do not use condoms consistently with unpaid partners. The result is that married women account for 43 percent of new HIV infections, according to a 2008 survey by Cambodia’s National Centre for HIV/AIDS, Dermatology, and STD. Domestic rape is against the law in Cambodia, but it is common and is rarely reported to authorities due partially to a widespread lack of understanding from both wives and husbands about sexual rights within marriage.
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| Sopheaktra has become a peer educator and facilitates discussions, support, and workshops for fellow entertainment workers. Photo courtesy of the author. |
Out of her great sorrow, Sopheaktra has found incredible inner strength and the motivation to help others in her situation. She has risen from depression and has become a role model for other entertainment workers. Through hard work and determination, Sopheaktra has become a peer educator and facilitates discussions, support, and workshops for fellow entertainment workers. She challenges harmful gender stereotypes and breaks taboos by talking candidly about sex, sexually transmitted diseases, and HIV. By talking about these subjects, she tells me, Sopheaktra hopes that other sex workers will be better equipped to negotiate safe sex with clients, and will not feel ashamed to seek sexual health treatment or report abuse.
The work that Sopheaktra does is invaluable to her peers and is much needed in communities where commercial sex is so readily available. But in order to meaningfully tackle the issues, it is not going to be enough to empower women and enlist them in the response. It is imperative that men share this responsibility and challenge prevalent male attitudes, not only to prevent a second wave of the epidemic, but to work toward a more gender equitable society.
Prominent female politician Mu Sochua is working hard to promote equality in Cambodia. She has led the influx of thousands of women into government positions, though change remains slow in the male-dominated society. One of Mu Sochua’s early ministerial acts was to launch a gender equality campaign to rewrite the Khmer proverb as “A man is gold; a woman is a precious gem.” This new version of the proverb represents women and men as equally valuable and challenges the belief that a woman’s actions will stain her forever.
About the Author:
Meghan Lewis is the Policy, Advocacy and Communications Officer for the Khmer HIV/ AIDS NGO Alliance and works to reduce discrimination against marginalised groups in the response to HIV and AIDS. She has been a key actor in the formation of Cambodia’s first LGBT group, Rainbow Community Kampuchea (RoCK), a group of local and international LGBT volunteers working together towards a future free from discrimination based on sexual orientation and gender identity. She has published articles based on public health and human rights in Cambodian newspapers as well as international newsletters and websites including Purple Sky Network and Key Correspondents.
Meghan was born in South Africa and grew up in Kwa-Zulu Natal before moving to the UK in 1997. She studied Education at the University of Brighton and has been living in rural and urban Cambodia since 2008. Throughout her personal, academic and professional life, her primary passion has been to try to reduce the inequalities that exist in so many areas of society and work towards a future where opportunities are accessible to all people regardless of ethnicity, economics, gender or sexuality.
Labels:
Abuses of Cambodian women,
AIDS Day,
Gender equality
Wednesday, October 13, 2010
Learning and sharing
Dear Colleagues and Friends,
Learning and Sharing
KHANA CONFERENCE ROOM, THIS FRIDAY, October 15th 2010, from 14:00 – 17:00
Rainbow Community Kampuchaea (RoCK) and Cambodian Center for Human Rights (CCHR) will present:
Sexual Rights: Lesbian, Gay, Bisexual and Transgender in Cambodia

Please participate in this important session so we can learn more about sexuality gender and why it is important for service provision.
Best wishes,
Learning and sharing team
Learning and Sharing
KHANA CONFERENCE ROOM, THIS FRIDAY, October 15th 2010, from 14:00 – 17:00
Rainbow Community Kampuchaea (RoCK) and Cambodian Center for Human Rights (CCHR) will present:
Sexual Rights: Lesbian, Gay, Bisexual and Transgender in Cambodia

Please participate in this important session so we can learn more about sexuality gender and why it is important for service provision.
Best wishes,
Learning and sharing team
Ly Chansophal, MD | Training Coordinator | Khmer HIV/AIDS NGO Alliance
Mobile: 855-92-575167 | Phone: 855-23-211505, ext. 230 | Fax: 855-23-214049
Mailing: #33, Street 71, Phnom Penh, Cambodia | P.O Box. 2311 Phnom Penh 3
E-mail: lchansophal@khana.org.kh | Web: http://www.khana.org.kh
KHANA is a Linking Organization of the International HIV/AIDS Alliance | Web: http://www.aidsalliance.org
Our Vision: KHANA aspires to a Cambodia where all people have equal access to quality HIV and AIDS prevention, treatment, care and support, impact mitigation and related health and development opportunities.
Labels:
Gender equality
Thursday, December 24, 2009
Cham Muslim Women Seek More Rights
By Pich Samnang, VOA Khmer
Original report from Phnom Penh
23 December 2009
Mann Fitas is a 43-year-old Cambodian Muslim living in the capital’s Russey Keo district. She has a husband and five children, and, like many Cham women, she is not satisfied with the role her gender plays in her religion.
“In strict Islamic law, wives do not have the right to work outside the house,” she said in a recent interview. “We are just allowed to raise children and look after the house, that’s it.”
Visits outside the home, even to visit relatives, must be conducted by permission, and when a marriage sours, she said, a woman has little recourse.
“No matter how angry a woman is with her husband, she cannot say, ‘I divorce you,’” Mann Fitas said. “We can only complain to the [imam]. But the right to divorce is entitled to the husband.”
Islamic law and the Quran are meant to have women and men compliment each other, said Matt Islamiyas, a university student in Phnom Penh. But in reality, she said, there are still some advantages for men.
“Talking about inheritance, a daughter gets only half of a son’s share,” she said. “In Kupol [the most important ritual in wedding], only men are allowed [to make a decision].”
Sons receive a larger inheritance because a man is expected to support a family after marriage. In a wedding, the bride’s father pays a dowry and hands his daughter over to her groom. If the bride’s father is not present, he is replaced by a brother or male relative, not her mother.
Men are given more weight as witnesses than women, too. Two witnesses in the wedding must be men, unless none are available. In that case, women can stand in as a witness, but there must be twice as many.
Sos Mousine, secretary of state for the Ministry of Cults and Religion, acknowledged a disparity among women and men in Islamic law but said it did not add up to discrimination.
“For example, a woman cannot be an imam leading a mosque, because, biologically, she menstruates, so this is already inequality,” he said.
“As far as Islam is concerned,” said Kop Mariyas, undersecretary of state for the Ministry of Women Affairs, “reasons are normally not explained, because everything is already set and we just obey it, that’s all.”
The rights of women Cambodia’s Muslim women have improved, she said, and more and more Muslim girls are now attending school, with some even continuing to higher education.
Kop Mariyas, who is also the secretary-general of the Cambodian Islamic Women’s Development Association, noted that Islamic law and customs are not strictly practiced in Cambodia. There are also organizations that can help women achieve more, she said.
Meanwhile, there are Cham women who don’t fit the mold.
So Farina, a Cham project team leader at Documentation Centre of Cambodia, is currently studying for her master’s at the University of Ohio. She said in a recent e-mail that the rights of Cham women suffer because men have more power in decision-making.
“The community must empower women so that they can move forward,” she said.
“In strict Islamic law, wives do not have the right to work outside the house,” she said in a recent interview. “We are just allowed to raise children and look after the house, that’s it.”
Visits outside the home, even to visit relatives, must be conducted by permission, and when a marriage sours, she said, a woman has little recourse.
“No matter how angry a woman is with her husband, she cannot say, ‘I divorce you,’” Mann Fitas said. “We can only complain to the [imam]. But the right to divorce is entitled to the husband.”
Islamic law and the Quran are meant to have women and men compliment each other, said Matt Islamiyas, a university student in Phnom Penh. But in reality, she said, there are still some advantages for men.
“Talking about inheritance, a daughter gets only half of a son’s share,” she said. “In Kupol [the most important ritual in wedding], only men are allowed [to make a decision].”
Sons receive a larger inheritance because a man is expected to support a family after marriage. In a wedding, the bride’s father pays a dowry and hands his daughter over to her groom. If the bride’s father is not present, he is replaced by a brother or male relative, not her mother.
Men are given more weight as witnesses than women, too. Two witnesses in the wedding must be men, unless none are available. In that case, women can stand in as a witness, but there must be twice as many.
Sos Mousine, secretary of state for the Ministry of Cults and Religion, acknowledged a disparity among women and men in Islamic law but said it did not add up to discrimination.
“For example, a woman cannot be an imam leading a mosque, because, biologically, she menstruates, so this is already inequality,” he said.
“As far as Islam is concerned,” said Kop Mariyas, undersecretary of state for the Ministry of Women Affairs, “reasons are normally not explained, because everything is already set and we just obey it, that’s all.”
The rights of women Cambodia’s Muslim women have improved, she said, and more and more Muslim girls are now attending school, with some even continuing to higher education.
Kop Mariyas, who is also the secretary-general of the Cambodian Islamic Women’s Development Association, noted that Islamic law and customs are not strictly practiced in Cambodia. There are also organizations that can help women achieve more, she said.
Meanwhile, there are Cham women who don’t fit the mold.
So Farina, a Cham project team leader at Documentation Centre of Cambodia, is currently studying for her master’s at the University of Ohio. She said in a recent e-mail that the rights of Cham women suffer because men have more power in decision-making.
“The community must empower women so that they can move forward,” she said.
Cambodia: Female Voices in the Blogosphere
Wednesday, December 23rd, 2009
By Sopheap Chak
Global Voices Online
21 year-old female blogger, Kounila Keo, now senior student of Media and Communication at the Royal University of Phnom Penh and who began blogging in the late 2006 with emphasis on Cambodian lifestyle and social politics, posits that the above view is witnessed in a male dominated world.
Kounila, on the other hand, wishes to see more variety of content produced by not just men but also women. She stresses that women should be encouraged and given opportunities to talk about politics, social matters and whatever comes into their minds. She also believes that blogging helps her to communicate within herself, so that she can know who she is inside and it provides this chance besides a social tool to boost freedom of expression.
Notably, these two vocal bloghers have written a post appealing for more blog discussions on politics and active public participation in elections. Konila posted an interesting article on “Politics You View in this World” which is a must-read. Solidaroth urges her readers to use their right to vote in last year's National Election, in her post on My 1st time to Vote-27 July 2008. This apparently indicates that blogging has been used as an advocacy tool for political discussion, especially from the view of female bloggers.
*The two female bloggers were interviewed via email.
By Sopheap Chak
Global Voices Online
“Through observation and research findings, women are more likely to post their ersonal issues, so to say, while men tend to talk about politics or technology in their blog which sometimes, if i have to say, catches attention from the mainstream media,” said a Cambodian commentator, named Lyda whose thesis is related to gender and blogging, commenting on a post entitled “Digital Democracy Emerging in Cambodia.”Yet, her remark is not surprisingly new as this has been raised by other writers who tackled the gender question on blogging:
“[…] Why men are more likely than women to write about news and politics is a question that existed long before the dawn of the Web […],” reported by Lisa Guernsey, journalist of the New York Times who maintains a blog herself as well.There are some who highlight the cultural link of the gender issue while others blame mainstream media which puts too much attention on the male group of bloggers.
21 year-old female blogger, Kounila Keo, now senior student of Media and Communication at the Royal University of Phnom Penh and who began blogging in the late 2006 with emphasis on Cambodian lifestyle and social politics, posits that the above view is witnessed in a male dominated world.
“Usually, men are seen as strong and superior and their words usually touch on politics or technology while women are seen as soft and inferior so to talk about politics or technology will put them in a weird ‘tomboy’ situation,” said Kounila.Kounila also shares a similar observation that the gender gap in blogging is due to the traditional gender roles. However, she adds the blame to the lack of political and institutional role of women in Cambodian society:
“I think traditional gender roles have been a force that keeps men doing the same thing: write about political matters and women, their personal life. Of course, a lot of women I have known like posting their personal issues because it is much easier. I see this as a lack of encouragement in political involvement from educational institutions.”Recently, Kounila observes that there is an increasing number of women who blog about social issues and politics.
“Cambodia might not now be a place where the majority of women blog about politics or technology as yet; however, I strongly hope that in the years to come, more women are educated and there, we will see political content on blog mushrooming.”While Kounila firmly believes that women can be empowered by blogging and using technologies, Sidaroth Kong, 27 year-old female blogger who have actively worked for more than 7 years with NGO sectors mainly promoting ICT projects for social development and gender mainstream, believes that women themselves are the agents of change.
“Empowerment doesn't come automatically, you need a good plan and a good strategy to do so. If women keep conservative ideas and surrounded by strict culture and mindset, blogging will still be hard to be used as a tool to empower them. Empowerment and impact of empowerment rely on willingness to change, shift of mindset and appropriate use of technology with specific strategy and goal,” said Sidaroth.These two active female bloghers shared a similar belief that the high internet cost plays a role in limiting people to blog. They also note that a favorable environment that will benefit bloggers is lacking in the country. Kounila asserts that the gender role still plays a critical role in obstructing women participation in blogging:
“In Cambodia, we still have a higher internet cost, and voicing concerns over politics or anything in general is just considered as a funny or deceitful act by men who take women for granted. Traditional gender roles are still quite prevalent in Cambodian society while women, I believe, have to be strong and vocal to break all the barriers.Sidaroth, on the other hand, emphasizes the need to adopt a favorable political environment for bloggers in general:
“I think there is one main challenge that worries others and myself for blogging: how safe is the protection of the social environment for our blogging. We do not dare to blog any critical issues against government because of our concern about our safety or law suits that allow individuals to charge bloggers with defamation suits. Therefore, the social sphere of a country does pose less or more challenges for one to really blog freely or not”Asked about what they want to see more on the net and if blogging can change Cambodian society, Sidaroth insists to have more people blogging with higher standard of reliable and objective information. Also she hopes that more hidden stories will be revealed through blogs.
Kounila, on the other hand, wishes to see more variety of content produced by not just men but also women. She stresses that women should be encouraged and given opportunities to talk about politics, social matters and whatever comes into their minds. She also believes that blogging helps her to communicate within herself, so that she can know who she is inside and it provides this chance besides a social tool to boost freedom of expression.
Notably, these two vocal bloghers have written a post appealing for more blog discussions on politics and active public participation in elections. Konila posted an interesting article on “Politics You View in this World” which is a must-read. Solidaroth urges her readers to use their right to vote in last year's National Election, in her post on My 1st time to Vote-27 July 2008. This apparently indicates that blogging has been used as an advocacy tool for political discussion, especially from the view of female bloggers.
*The two female bloggers were interviewed via email.
Wednesday, October 22, 2008
Education key to gender equality
Tuesday, 21 October 2008
Written by Khoun Leakhana
The Phnom Penh Post
As part of the ongoing push for gender equality, women are urging the government to keep the focus on education and economic issues, particularly during financially difficult times
AS the push for greater representation in the National Assembly takes off, women are now looking to the broader social and economic issues that continue to hedge females out of positions of power.
"Economic issues, the issue of gender inequality in education and healthcare, these are all issues that contribute to the problem that women cannot join politics," Thida Khus, executive director on the NGO Silika's Committee to Promote Women in Politics (CPWP) told the Post.
"What we need now is the government to give women the opportunity to get education and give them the economic independence and freedom that they need to fulfill their many societal roles."
Despite a drive by CPWP to educate women across the country, Im Sithe, secretary of state for the Ministry of Women and Veteran's Affairs, said only a small number of women actually benefited from the training.
"According to our recent survey, out of the women who received workshop training throughout the provinces, only 30 percent said that they understand what they learned. This is a big problem."
Family factors
Im Sithe said that despite more women wanting to work in politics, some were unable to because of responsibilities they held at home.
"Family factors are a huge issue for women not being able to work in politics," she said, adding that on top of often being the breadwinners, women were also the main caregivers of children.
But Mu Sochua, an opposition politician who served as woman's affairs minister, said that the link between education and power has never been so obvious.
"Lack of education leads directly to dependency," she told the Post Monday. "We need to recognise women's role in society, as it is invaluable."
But, she warned, there were other important issues now at stake, with the global economic crisis having a huge effect on women's rights.
"The economic crisis is affecting poor people in Cambodia, and when we talk about poor people, we are talking about women and children, we are talking about houses run by women," she said. "Women are the main breadwinners, as well as the main educators and caregivers in Cambodia. It is economically crucial that we protect their needs."
Thida Khus said this still came down to education. "We think that the economic crisis is having an effect on women's rights, because women have such huge roles in Cambodian society, and they cannot compete without education," she said.
Im Sith, however, said that traditional family roles of women should be looked at as a means of empowering women, rather than dis-empowering them.
"Women traditionally manage the money in their households, so it is only unfortunate that the ministry of economic and finance does not have any women to work as leaders in these areas."
AS the push for greater representation in the National Assembly takes off, women are now looking to the broader social and economic issues that continue to hedge females out of positions of power.
"Economic issues, the issue of gender inequality in education and healthcare, these are all issues that contribute to the problem that women cannot join politics," Thida Khus, executive director on the NGO Silika's Committee to Promote Women in Politics (CPWP) told the Post.
"What we need now is the government to give women the opportunity to get education and give them the economic independence and freedom that they need to fulfill their many societal roles."
Despite a drive by CPWP to educate women across the country, Im Sithe, secretary of state for the Ministry of Women and Veteran's Affairs, said only a small number of women actually benefited from the training.
"According to our recent survey, out of the women who received workshop training throughout the provinces, only 30 percent said that they understand what they learned. This is a big problem."
Family factors
Im Sithe said that despite more women wanting to work in politics, some were unable to because of responsibilities they held at home.
"Family factors are a huge issue for women not being able to work in politics," she said, adding that on top of often being the breadwinners, women were also the main caregivers of children.
But Mu Sochua, an opposition politician who served as woman's affairs minister, said that the link between education and power has never been so obvious.
"Lack of education leads directly to dependency," she told the Post Monday. "We need to recognise women's role in society, as it is invaluable."
But, she warned, there were other important issues now at stake, with the global economic crisis having a huge effect on women's rights.
"The economic crisis is affecting poor people in Cambodia, and when we talk about poor people, we are talking about women and children, we are talking about houses run by women," she said. "Women are the main breadwinners, as well as the main educators and caregivers in Cambodia. It is economically crucial that we protect their needs."
Thida Khus said this still came down to education. "We think that the economic crisis is having an effect on women's rights, because women have such huge roles in Cambodian society, and they cannot compete without education," she said.
Im Sith, however, said that traditional family roles of women should be looked at as a means of empowering women, rather than dis-empowering them.
"Women traditionally manage the money in their households, so it is only unfortunate that the ministry of economic and finance does not have any women to work as leaders in these areas."
Friday, March 09, 2007
Women’s Day No Cause for Celebration, Rights Workers Say
Kanika Suon
VOA Khmer
Phnom Penh
08/03/2007
VOA Khmer
Phnom Penh
08/03/2007
As government workers and others in Cambodia took the day off for International Women’s Day, human rights workers said Thursday the country still had a long way to go before true celebration was warranted.
Officials from civil society and women politicians from the opposition party said violence against women persists, and victims still are not offered enough protection. Cambodia has yet to effectively implement a law that would punish domestic violence, and respect for women’s rights remains elusive, they said.
“Women's rights are written in the constitution because we share equal rights with men, but it is not implemented,” Seng Theary, executive director of the Center for Social Development, said.
In 2005, the country adopted its first anti-domestic violence law. However, women today continue to suffer – among other violations, they are constantly met with domestic abuse and human trafficking.
The idea that women are equal to men has left many skeptical.
“I do not believe in this law, it only exists on paper, because the law is not implemented nor enforced,” a 30-year-old woman told VOA on condition of anonymity.
“When my husband is drunk, he uses his rights as a husband to beat me, until my head bleeds,” she said. “Because I have children, I endured this for them.”
Project Against Domestic Violence's Executive Director Hor Phally said men and women need to communicate better, and they should not resort to violence to solve their problems.
Ung Chanthol, director of the Cambodian Women's Crisis Center, said one of the driving forces behind the problem is the lack of appropriate law enforcement.
“If we could have a 70 to 80 percent increase [in law enforcement], it would help a lot,” she said. “Instead, the perpetrators are not arrested.”
Officials from civil society and women politicians from the opposition party said violence against women persists, and victims still are not offered enough protection. Cambodia has yet to effectively implement a law that would punish domestic violence, and respect for women’s rights remains elusive, they said.
“Women's rights are written in the constitution because we share equal rights with men, but it is not implemented,” Seng Theary, executive director of the Center for Social Development, said.
In 2005, the country adopted its first anti-domestic violence law. However, women today continue to suffer – among other violations, they are constantly met with domestic abuse and human trafficking.
The idea that women are equal to men has left many skeptical.
“I do not believe in this law, it only exists on paper, because the law is not implemented nor enforced,” a 30-year-old woman told VOA on condition of anonymity.
“When my husband is drunk, he uses his rights as a husband to beat me, until my head bleeds,” she said. “Because I have children, I endured this for them.”
Project Against Domestic Violence's Executive Director Hor Phally said men and women need to communicate better, and they should not resort to violence to solve their problems.
Ung Chanthol, director of the Cambodian Women's Crisis Center, said one of the driving forces behind the problem is the lack of appropriate law enforcement.
“If we could have a 70 to 80 percent increase [in law enforcement], it would help a lot,” she said. “Instead, the perpetrators are not arrested.”
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