Showing posts with label KR legacy. Show all posts
Showing posts with label KR legacy. Show all posts

Friday, August 24, 2012

Some surprising attitudes to legacy of Khmer Rouge cruelty

The Irish Times - Friday, August 24, 2012
PADDY WOODWORTH

LETTER FROM CAMBODIA: I WAS sitting quietly on a bench, well off the main path out of Tuol Sleng Genocide Museum in Phnom Penh, Cambodia. Tuol Sleng is a 1960s high school, converted into the notorious S21 torture centre by the Khmer Rouge in the late 1970s.

You need a bit of quiet after visiting Tuol Sleng, or at least I did.

The silent rooms in its three-storey blockhouses are heartbreakingly eloquent about the miseries endured by thousands of alleged “traitors” under Pol Pot’s notorious regime.

Almost everyone who survived the interrogations here was then transported to Choueng Ek, an orchard transformed into a killing field.

I had dreaded coming to this place, yet it felt wrong to enjoy the splendid Khmer temples around Angkor Wat and the abundant wildlife of Tonle Sap’s flooded forests without making some small pilgrimage to acknowledge Cambodia’s nightmarish recent past.

Wednesday, April 25, 2012

Genocide Survivor Loung Ung Reclaims Life, and Light, in New Memoir

25 April 2012
By Mu Sochua

We are not victims but survivors of the Khmer Rouge genocide regime.

The empowerment process for the individual survivor as well as for the nation requires the full recognition and protection of human rights, liberties and freedoms.

The current facade of democracy in Cambodia today is a very dangerous sign that Cambodia has not quite come out of the legacy of the Khmer Rouge.

Living in fear is the issue to be addressed. The solution is: democracy.

Interview: Genocide Survivor Loung Ung Reclaims Life, and Light, in New Memoir
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Interview: Genocide Survivor Loung Ung Reclaims Life, and Light, in New Memoir

April 18th, 2012
Cecily Kamps
Asia Society

Loung Ung, author of the memoir "Lulu in the Sky." (Mark Priemer)
"Whatever your situation, it is possible to reclaim your light, life and laughter." This is the conclusion of Loung Ung's latest book, Lulu in the Sky — one whose truth she knows better than most.

As a survivor of the Cambodian genocide, Ung has faced her share of pain and loss, the story she laid bare in the memoirs First They Killed My Father and Lucky Child: the deaths of her parents and two siblings, transitioning to life as a refugee in America, and her hard-fought path to quell the demons of her past. Through her story, readers have stood witness to the horror of war, the struggle to reclaim one's identity, and the power of family bonds.

Although the trauma she has faced may seem insurmountable, it should come as no surprise that Ung herself is much more than the pain of her past. Lulu in the Sky brings full circle the author's journey through loss, recovery and reconnection. She takes us from the hollowness of depression to the beauty of forgiveness and the oftentimes messy path to love — proving along the way that human beings are able to rise from the lowest depths and embark on a journey toward true love and happiness.

Sunday, April 22, 2012

Killing Fields' legacy

Sath Om, top left, Arun Va, top right, Roth Prum, bottom left, and Sam Keo. (Jeff Gritchen / Press-Telegram)

PHNOM PENH, CAMBODIA -- Depressions in the ground show the locations of mass graves at Choeung Ek, about 17km south of Phonom Penh, Cambodia. The site, now a memorial, is the best-known of the sites known as The Killing Fields, where the Khmer Rouge regime executed about 17,000 people between 1975 and 1979. Mass graves containing 8,895 bodies were discovered at Choeung Ek after the fall of the Khmer Rouge regime. Many of the dead were former political prisoners who were kept by the Khmer Rouge in their Tuol Sleng detention center. (Jeff Gritchen / Staff Photographer)

April 22, 2012
By Greg Mellen, Staff Writer
Long Beach Press Telegram

LONG BEACH - The pain stitches across the face of 91-year-old Sath Um as she recalls the horrors she witnessed and her brushes with death.

Roth Prum fingers the leaves of a small plant she holds as she talks about how "I became the cow" when relating her work pulling a plow through rice fields.

Arun Va says his memory is burned with the faces of five women he watched have their throats slit and bodies weighed down with rocks and sunk near the Tonle Sap lake.

"That one thing is in my eye all the time," Va says.

For years, Sam Keo was wracked by survivor guilt and shame for not sharing food with a sibling who died from starvation.

"I would wake up every night sweating," Keo says.

If one walks through the Cambodia Town area of Long Beach and spots an elder, the chances are they have similar stories. They have witnessed and were subjected to horrors that are incomprehensible to most Americans.

ARUN VA: Narrow escape from becoming a killer

Arun Va (Jeff Gritchen / Staff Photographer)

April 22, 2012
Long Beach Press Telegram

He can still see their scared eyes in the flicker of a lantern during an ink black Cambodian night more than 35 years later. The eyes belonged to four women who wouldn't live through the night. By the next day their throats would be slit, their bodies weighted with rocks and submerged in the Tonle Sap lake.

Arun Va was a young man at the time and recruited by a Khmer Rouge cadre leader to accompany him and four women to travel to the lake.

Today he almost shudders when he realized how narrowly he escaped becoming a killer.

After Va had been ordered to gather rocks - for what purpose he didn't know, and knew better than to ask - he remembers being stunned when "Captain asked me, `Can you kill people?"' Va recalls.

"You were expected to do it for Angka (the Cambodian state rulership)," Va said.

Va couldn't answer, and the captain did not press the subject.

ROTH PRUM: Genocide's horrors still haunt dreams

Roth Prum (Jeff Gritchen / Staff Photographer)

April 22, 2012
By Greg Mellen, Staff Writer
Long Beach Press Telegram

LONG BEACH - For many refugees of the Cambodian genocide, the horrors didn't end when the shooting stopped. Nor did they end when the immigrants came to the United States in search of new lives. To this day, the conflicts pursue them.

"I still have dreams of someone shooting at me," says Roth Prum, as she rubs the leaves of a small plant between her fingers. "I scream until I wake myself up. I never have good dreams, only bad dreams."

Even 31 years after arriving in the United States, Prum expects she will always be affected by the 44 months of brutality she suffered at the hands of the Khmer Rouge and the hard times that followed.

Although Prum meets with counselors, takes medication and is active in her church, she struggles daily with the memories, the dreams, the anxiety.

Thursday, June 23, 2011

Pol Pot’s Legacy: Cambodian Refugees in Poor Health

Rann Vann holds a picture of her father, who died two weeks after the family arrived in the U.S. from Cambodia. (Gale Zucker)

Advocates look to expand programs that address a legacy of the Pol Pot era: an epidemic of heart disease, diabetes and stroke among Cambodian-Americans.

June 23, 2011
By Colleen Shaddox
Miller-McCune

Sobin weeps and curls tightly into herself, as if she’s trying to disappear into the folds of her overstuffed sofa. Moments later, scowling, she plants her feet and shouts in Khmer. She shakes her fist at someone who isn’t there. The objects of her fear and rage are the Khmer Rouge soldiers who forced her into slave labor as a child on what was once her family’s farm. Convinced that the Khmer Rouge continue to look for her, Sobin, who lives in a small city in the Northeast, asked that her last name not be used in this article.

During her captivity in the 1970s, Sobin was surviving on a small daily ration of rice porridge. Sometimes, she could not work as quickly as the soldiers demanded, and they would tie her down in the hot sun for hours. Sobin estimates her age at 49, explaining that deep in the jungle, no one kept track. She has spent her adult life in the United States. But for this refugee, the past has not receded into mere memory. She remains that terrified girl.

Wednesday, January 12, 2011

Youth Can 'Bridge Gap' for Legacy of Khmer Rouge

Long Khet, executive director of Youth for Peace, on 'Hello VOA' on Monday. (Photo: by Heng Reaksmey)
Pich Samnang, VOA Khmer
Phnom Penh Tuesday, 11 January 2011
“In our community, we've lost our values, solidarity and trust among each other, especially with the Khmer Rouge survivors.”
Youth can play a vital role in bringing back some of the trust that was lost in the Khmer Rouge and intervening war years, an youth leader said Monday.

“In our community, we've lost our values, solidarity and trust among each other, especially with the Khmer Rouge survivors,” said Long Khet, executive director of Youth for Peace, as a guest on “Hello VOA.”

“So the role of the youth in bring back inter-generational dialogue between survivors and victims and the younger generations is vital...so that we can rebuild our society,” he said.

Thursday, December 09, 2010

In response to Neatee Koun Khmers' topic of Responsibility: A SOULLESS NATION

A SOULLESS NATION: In Need of Principles of First Things



Theary Seng, NYC, Nov. 2010
First published in The Phnom Penh Post as part of the Voice of Justice columns, with Khmer translation in Koh Santepheap, 2007.

The Lesser-Among-Evils Mentality

We are a soul-less nation. We have lost our moral bearings. We have reduced our choices to scraps and tattered spoils.

Among the countless legacies left by the Khmer Rouge - the 2 million deaths - there is one that is particularly damaging and darkening to the soul, the prevailing mentality (and I believe, an existing reality) that everything Khmer and in Cambodia is relegated to a choice of "the lesser among evils": of all the bad choices before us, this is the less bad; this election is free, fair and peaceful as it counted only 5 political deaths in comparison to the 25 of the last one; one-third percent abject poverty rate is nothing in comparison to the cannibalism under the Khmer Rouge; so what if there are charges of corruption, the judiciary is not independent, and standards are sub-international - the Khmer Rouge Tribunal will move ahead.

For a long time to come, Pol Pot's Khmer Rouge is and will be the yardstick that Khmers and foreigners alike use for anything happening in Cambodia; everything Khmer will be judged in light of the blackness of the Khmer Rouge years, leading to a pervasive mentality of using the darkest anything as the point of reference.

Is it any wonder then, that we Khmers, are so easily pleased, to paraphrase C.S. Lewis, to making mud pies in the slum because we cannot imagine one day by the sea?

To contrast, in a healthy society, people freely debate and ponder whether in a particular situation "the best is the enemy of the good"; their choices are among the excellent and the good, whereas we Khmers are satisfied to choose among the crumbs, the crumbling and the seriously flawed.

This current Royal Government of Cambodia is very keen to distance itself and to whitewash its history from the Khmer Rouge. This RGC is very keen and quick to make cheap, superficial pronouncements for morality - e.g., banning phones and miniskirts, shutting down karaoke parlors, adopting an anti-adultery law, implementing detention rules in contravention to juvenile rights in response to the Bong Thom gang problems etc. - acknowledgements that we are unwell as a society.

These acts have the appearance of cures and taking the high road of morality, but they are meaningless quick-fixes that do nothing to heal the nation and mend the shredded moral fabric. They ring hollow because we have lost our soul; we are crushed in spirit. We, as a nation, are in need of finding our soul and renewing our spirit.

To do so, we must instill in ourselves and in our children fundamental ideas universally accepted which form the principles of first things. We, Khmers, are more than ever in need of fresh reminders of what those principles are.

Principles of First Things

Stephen R. Covey writes persuasively of habits and principles that lead to effective and successful individuals. But those concepts are also the necessary cornerstones for the health of a society, particularly our Khmer society. "Principles are like lighthouses", he writes. "They are natural laws that cannot be broken." This idea is echoed by Cecil B. deMille in his movie The Ten Commandments, "It is impossible for us to break the law. We can only break ourselves against the law."

What are some of these prerequisite principles for individual and interdependent existence?
  • Fairness: out of which our whole concept of equity and justice is developed. We, Khmers, have much work to do in this area and we must begin with the independence of the judiciary, the primary organ to exact fairness.
  • Integrity and honesty: they create the foundation of trust which is essential to cooperation and long-term growth. We, Khmers, are immensely distrustful of each other; we have the potential to build upon the integrity and honesty within ourselves and in our relationship to others.
  • Human dignity: we have inherent value and worth; therefore they must be protected at all costs. We are a society that prizes "elitism" and demeans the vulnerable and the poor; look at the way that we drive our vehicles: it has been commented to me whether a Khmer driving a Lexus genuinely cares if s/he runs over a child begging on the street.
  • Service: the idea of making a contribution. We, Khmers, are more concerned about how to line our own pockets at all costs than for the collective welfare of society. We need not look any further than the greediness of the haves in oppressing the have-nots into further poverty through feverish land-grabbing.
  • Excellence (quality): Aristotle best sums up this idea: "We are what we repeatedly do. Excellence, then, is not an act, but a habit." We, Khmers, are of the mentality of doing just enough, of showing form without emphasis on substance. We teach our children how to "get around the system". Rather than building an ethics of character, we praise the "personality ethic", that there is "some quick and easy way to achieve quality of life without going through the natural process of work and growth that makes it possible... It's symbol without substance. It's the 'get-rich quick' scheme promising 'wealth without work'. And it might even appear to succeed - but the schemer remains" (Stephen R. Covey). Of those driving a Lexus around town, how many can genuinely say they earn that Lexus through honorable, honest work?
  • Potential: the idea that we are embryonic and can grow and develop and release more and more potential, develop more and more talents. I am daily appalled by the loss of human potential of the young in this society because of the lack of opportunities before them; to me, this loss of potential ranks as one of the crimes against humanity.
  • Responsibility: the idea that at the end of the day, we are held personally answerable for our conduct; it is the idea of the "ability" to "respond" or to choose between right and wrong. This lack of responsibility is reflected in the poor governance of national resources and the prevalence of corruption pervading all systems of Cambodia.
  • Compassion and love: Webster defines "compassion" as sympathetic consciousness of other's distress with a desire to alleviate it; this is part and parcel of "love" which is the strong affection and devotion for another. In Khmer society, rather, in the words of Erich Fromm, "Today we come across an individual who behaves like an automaton... whose meaningless chatter has replaced communicative speech, whose synthetic smile has replaced genuine laughter, and whose sense of dull despair has taken the place of genuine pain." Again, the leaders, the elites and the rest of us can act more out of compassion and love toward one another, especially toward the most vulnerable, impoverished and oppressed - the majority - of our nation.
I agree with author Covey that these principles are not esoteric, mysterious or only "religious" ideas. These principles of first things are not specific to any one faith or religion. They are instead a part of all major enduring religions, social philosophies and ethical systems.

We, Khmers, are very quick to claim a cultural distinction, that these ideas are Western and do not apply to us, our history, our culture. We cannot claim the Khmer exception from them without doing damage to ourselves and our culture. To claim an exception of these principles as non-Khmer would be to claim their opposites to be Khmer; this would be absurd. The nature of these principles is self-evident. Put it another way, consider attempting to build a healthy Khmer society based on their opposites: unfairness, deceit, baseness, uselessness, mediocrity or degeneration, irresponsibility, hate as a solid foundation for personal and social development?

Let's Begin with Ourselves
Individuals compose a family. Families compose a society. Societies compose a nation. These principles must first begin with each one of us individually, which naturally affects the interaction within a family, within society and ultimately within the nation. We are crushed; we are soulless. To reclaim our national soul and revive our national spirit, we must take to heart these principles of first things. As C.S. Lewis reminds us, "In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honor and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful." Should we decide to ignore these principles, do not then be surprised at the happenings of our current society and the unveiling of a hopeless, despondent, restless future.

Theary C. SENG
Executive Director

Thursday, December 02, 2010

Cambodian reconciliation efforts force Khmer Rouge veterans to confront the past

Im Chaem (R) standing next to Chhang Youk (Photo: AP)
A child looking at Ta Mok's body (Photo: Reuters)

Wednesday, December 1, 2010
By Dustin Roasa
The Washington Post

ANLONG VENG, CAMBODIA - In a dimly lighted concrete classroom with smudged and peeling walls, the principal of Anlong Veng High School recalled the man who had built it, the late Khmer Rouge leader Ta Mok.

"Everyone here loves Ta Mok. He was a good leader, and he cared about his people," 42-year-old Sreng Kor Ma said. Known as "the Butcher" for his brutality during Khmer Rouge rule, the commander remains popular in this remote former Khmer Rouge stronghold in northwestern Cambodia, where he built hospitals, bridges and other infrastructure and where thousands of the organization's former soldiers still live.

But this year, 12 years after the Khmer Rouge surrendered, long-held loyalties are finally being challenged in Anlong Veng. In April, a local truth and reconciliation forum allowed victims to publicly confront people who had participated in the regime. In June, the government distributed a high school textbook here that for the first time teaches the history of the Khmer Rouge to the children of its former soldiers.


And in July, a joint U.N. and Cambodian tribunal handed down its first conviction of a former Khmer Rouge member, sentencing the onetime chief of the notorious Tuol Sleng torture center, Kaing Khek Iev, better known as Duch, to 35 years in prison. With each of those developments, anxiety has grown among Anlong Veng's Khmer Rouge veterans, complicating efforts at reconciliation and their attempts to reintegrate into Cambodian society.

"There is resentment and fear among the former Khmer Rouge, but they are powerless to do anything," said Chhang Youk, head of the independent Documentation Center of Cambodia. "For them, life under the Khmer Rouge was glorious, but the regime has become symbolic of evil. It is creating divisions within families."

Life after the Khmer Rouge

During the Khmer Rouge rule of Cambodia from 1975 until 1979, an estimated 1.7 million people were executed or died from starvation, disease or overwork. When the Vietnamese invaded and toppled the Pol Pot-led government in 1979, remnants of the regime and its military fled to Cambodia's border with Thailand. There they launched an insurgency that endured until the last of the movement surrendered in December 1998.

As Pol Pot, Nuon Chea and Ieng Sary directed the guerrilla war from their bases in western Cambodia's mountains and jungles, Ta Mok cultivated a following in Anlong Veng. But in the mid-1990s, after a U.N.-sponsored peace agreement led to the country's first democratic elections in 1993, Khmer Rouge fighters began defecting to the government, culminating in the surrenders of Ieng Sary in 1996 and Nuon Chea and Khieu Samphan in 1998. Pol Pot died of natural causes in 1998, and Ta Mok, who had held out, was captured in 1999 in the nearby Dangrek Mountains. He died in prison in 2006 while awaiting trial.

Most former Khmer Rouge fighters have since descended into the grinding poverty common in rural Cambodia, and many remain nostalgic for the movement. Although a few elite Khmer Rouge officials kept their local government posts in exchange for laying down their arms, the rank and file remain poor, unskilled farmers.

"These people have benefited very little following the surrender," said Sok Leang of the Center for Justice and Reconciliation, which holds public forums throughout Cambodia, including in Anlong Veng. "They are embedded with the utopian agrarian ideology of the regime. They were brought up with no concept of doing business."

Sor Lim, 55, who joined the Khmer Rouge as a teenager in 1974, settled down to life as a poor rice farmer in 1998. "Life under the Khmer Rouge was good. Ta Mok fed everyone, but now life is difficult because we have to provide for ourselves," he said.

The ongoing Khmer Rouge tribunal has also provoked worries here. Early next year, the court is expected to begin trying Nuon Chea, Khieu Samphan, Ieng Sary and his wife, Ieng Thirith, another former Khmer Rouge minister. The court's mandate is to prosecute senior leaders and those most responsible for crimes, but it has not said whether it will pursue cases beyond those four. This has done little to calm fears in Anlong Veng.

Recent media speculation has centered on Im Chaem, 64, who was a provincial district chief during Khmer Rouge rule in the late 1970s. In 2007, she told researchers from the Documentation Center of Cambodia that she had supervised construction of the Trapeang Thma dam, a project in which thousands of forced laborers are thought to have died.

On a sweltering recent evening, Im Chaem returned from working in the fields to her wooden stilt house outside Anlong Veng. As the sun cast long shadows across the parched grass, Im Chaem declined to discuss her past in the Khmer Rouge. If the court summoned her, she said, she would refuse to go. "Cambodia is at peace and stable," she said. "If there are more prosecutions, there will be war."

Prime Minister Hun Sen, who defected from the Khmer Rouge in 1978, has also repeatedly warned of instability if the court pursues more suspects. "Cambodia must dig a hole and bury the past," he has said.

But confronting the past is just what Cambodia must do to move forward, said Chhang Youk, of the documentation center. "Reconciliation in Khmer terms is reconnecting the broken pieces," he said. "It's our obligation to put these broken pieces together, so that we can understand."

The center produced the first government-approved textbook about the Khmer Rouge, the 75-page "A History of Democratic Kampuchea," which it distributed in Anlong Veng in June as a supplement to the Education Ministry's high school history textbook, which contains less than four pages on the Khmer Rouge.

As in much of Cambodia, Anlong Veng's young people know few details about the Khmer Rouge, despite the town's connection to the regime. Touch Valeak, 19, a student at Anlong Veng High School, said the new textbook was helping students understand a key part of their history, though his parents remain skeptical of both the book and the tribunal. "They are suspicious," he said.

This resistance has hindered reconciliation, Sok Leang said. But the public forums, the textbook and the tribunal are beginning to have an impact, he said.

Still, the Khmer Rouge retains a powerful allure here. Up in the Dangrek Mountains, an overgrown path leads to a rectangle of black soot under a rusted tin roof. Pol Pot's body was burned here on a pile of tires after his death in 1998.

Nuom Sothea, 31, a roadside cellphone vendor, said she didn't know much about the man. "But he has a strong spirit, and many local people go there to pray to him," she said.

It was Nuom Sothea's birthday, and later that day she planned to walk to Pol Pot's final resting place, where she would leave a bunch of ripe bananas in hopes of bringing good luck.

Roasa is a special correspondent.

Friday, October 08, 2010

101 East - Cambodia: Fight for justice



101 East looks at one of the most enduring legacies of Khmer Rouge rule in Cambodia -- the absence of the rule of law.

Sunday, August 22, 2010

Wrestling With The Khmer Rouge Legacy

Saturday, 21 August 2010
By Tom Fawthrop
FPIF
Comments from Don 2010-08-21

This article fails to mention the role played by Prince Norodom Sihanouk in the success of the Khmer Rouge. Had he not allied himself with the KR and called upon Cambodian to join them it is very doubtful that they would have been successful in recruiting rural Cambodians to their side. Clearly the US deserves blame for its part in this tragedy but Sihanouk himself should get equal blame for participating in the destruction of his country.
Courtesy of Extraordinary Chambers in the Courts of CambodiaThe Khmer Rouge Tribunal delivered its first verdict in July against Kaing Guek Euv, alias “Duch,” the director of the notorious S-21 prison, a torture and extermination center under the rule of Cambodian dictator Pol Pot. After a 77-day trial, the five judges — two international and three Cambodian — unanimously convicted Duch of committing crimes against humanity. He was sentenced to 35 years in prison.

This landmark decision came only days after the U.S. Embassy in Phnom Penh celebrated the 60th anniversary of the restoration of U.S.-Cambodian relations. U.S. officials made no mention of their critical role in helping Pol Pot’s forces come to power. Nor did the trio of former U.S. ambassadors — Charles Ray, Kent Wiedemann, and Joseph Mussomeli — issue any apologies during the two-day celebration for the Nixon administration’s secret B-52 bombings that inflicted massive destruction on the Cambodian countryside or for U.S. diplomatic support for the Khmer Rouge from 1979 to 1990.

During his trial, Duch testified that the Khmer Rouge would have likely died out if the United States had not promoted a military coup d'état in 1970 against the non-aligned government led by Prince Norodom Sihanouk. "I think the Khmer Rouge would already have been demolished," he said of their status by 1970, "But Mr. Kissinger [then U.S. secretary of state] and Richard Nixon were quick [to back coup leader] Gen. Lon Nol, and then the Khmer Rouge noted the golden opportunity."


Because of this alliance, the Khmer Rouge was able to build up its power over the course of their 1970-75 war against the Lon Nol regime, Duch told the tribunal.

At these two events — a condemnation and a celebration — the media paid little attention to U.S. complicity in the Cambodian tragedy. In fact, the Khmer Rouge Tribunal was set up in just such a way as to avoid asking any of the uncomfortable questions about U.S. policy. The tribunal's mandate for indictment only covers the period from April 17, 1975 to January 6, 1979, when the Khmer Rouge regime was already in power.

Any investigation into the time period that covered U.S. bombing before 1975, which directly caused the deaths of 250,000 civilians, could open up former U.S. Secretary of State Henry Kissinger to liability for war crimes.

After the fall of the Pol Pot regime in 1979, U.S. foreign policy also played a major role in aggravating the sufferings of the traumatized Cambodian people. As a result of the decision to focus only on that time period during the rule of Pol Pot and his regime, the Tribunal conveniently concentrates all the guilt for the atrocities in Cambodia on the Khmer Rouge and little on their enablers.

After 1979

The toppling of the barbarous Khmer Rouge regime, which ended the Cambodian nightmare, should have been cause for international celebration. But Washington and most western governments showed no elation at all because the “wrong country” — Vietnam — liberated the Cambodians. Instead, western governments condemned Vietnam for an illegal invasion.

Washington, meanwhile, joined China in keeping the ousted Pol Pot regime alive by retaining its seat in the UN General Assembly through its diplomatic recognition as the legitimate representative of the Cambodian people. The Khmer Rouge then used its vote, along with U.S. support, to prevent any UN agency from providing development aid to a country trying to rebuild itself from the abject ruins of Pol Pot’s “Year Zero.” UNICEF, a lone exception, was the only UN agency permitted to have an office in Phnom Penh.

Why the Delay?

Why has it taken 30 years to bring Khmer Rouge leaders to trial? The Hun Sen government’s protracted negotiation with the UN legal affairs department is one oft-cited reason. But, in fact, Cambodian Prime Minister Hun Sen requested the UN to set up a tribunal back in 1986. From 1986 - 1987, Australian Foreign Minister Bill Hayden called for Pol Pot to be put on trial. But the Reagan administration blocked his initiative, claiming that any attempt to prosecute Khmer Rouge leaders would “undermine” U.S.- Australian relations and the united front, with the Association of Southeast Asian Nations and China, against Vietnam.

Only after the Cold War ended and a Cambodian peace deal was signed could Cambodians put a Khmer Rouge tribunal back on the agenda. In 1997, in his human rights report, UN Special Rapporteur for Cambodia Thomas Hammarberg included a request from Cambodian leaders for a UN-aided tribunal. The General Assembly unanimously passed a resolution that noted for the first time that crimes against humanity had occurred in Cambodia between 1975 and 1979, and they needed to be addressed. This delay in bringing the Khmer Rouge to trial stretched for nearly 20 years because Washington blocked all attempts at setting up a tribunal.

Given this unhappy record of the United States and its contribution to the Cambodian tragedy, the Cambodia government had expected that their longstanding request for the cancellation of a very old debt of $339 million would receive a sympathetic hearing in Washington.

After all, this debt is based on original loans to the military regime of General Lon Nol who came to power in 1970 with U.S. military support. Cambodia’s government says that in part, these loans were used to buy weapons and support that war, which caused great suffering to the Cambodian people. Much of the $339 million represents interest accumulated over the last 30 years.

And yet, for all the recent improvement in U.S.-Cambodia relations, Washington remains obdurate in insisting that the current government in Phnom Penh repay the debt.

To show some measure of respect for the Cambodian people, the Obama administration should stop demanding that Cambodians pay for the bombs used to kill so many of their fellow citizens. Washington should reverse current policy and cancel the debt. Moreover, as compensation for people killed and infrastructure destroyed during the war, the United States should extend considerably more humanitarian aid to Cambodian war victims than the few small grants so far provided to U.S. charities. The United States can’t undo all the damage done by the secret bombing campaign and support for the Khmer Rouge. But at this late date, Washington can at least help Cambodia deal with the legacy of the war and the destructive political force that grew out of it.

Tom Fawthrop is the co-author with Helen Jarvis of Getting Away with Genocide? Elusive Justice and the Khmer Rouge Tribunal (Pluto books distributed in the United States by University of Michigan Press). He has reported on Cambodia since 1979 for The Guardian (UK), BBC, and other media. He is a contributor to Foreign Policy In Focus.

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Thursday, August 19, 2010

Cambodia's Khmer Rouge Tribunal Legacy Found in Communities Around Country

A nearby stupa holds the skulls of some of more than 10,000 people who were murdered at Wat Samrong Knong. Around its base are a series of murals that show what happened here - in this mural, Khmer Rouge soldiers cut open their victims and cook body parts like their livers. (Photo: VOA – R. Carmichael)

Robert Carmichael, VOA
Battambang 19 August 2010


As an international tribunal in Cambodia prepares to charge four Khmer Rouge leaders with genocide, some people are looking ahead to what will be left behind when the court finally closes its doors.

On the outskirts of Battambang stands the Wat Samroung Knong. Today this Buddhist temple is tranquil, but when the Khmer Rouge ruled Cambodia between 1975 and 1979, it was anything but.

Crimes against humanity

Wat Samroung Knong was a killing site, one of hundreds scattered around the country. Then the ultra-Maoist Khmer Rouge emptied the cities and tried to create a utopian, agrarian society. In the process, well over a million people died of starvation and disease, or were executed by the Khmer Rouge.

Acha Thun Sovath, the current leader of the temple, was a young monk at Wat Samrong Knong when the Khmer Rouge came in 1975. He says the learning centre is essential for the next generation to understand what happened. (VOA – R. Carmichael)

The temple's current leader, Acha Thun Sovath, was a young monk when the Khmer Rouge came in 1975. He was forced to quit the monkhood and work in the rice fields.

Many other monks were executed, as the Khmer Rouge banned religion in the effort to reshape Cambodian society.

Acha Thun Sovath says more than 10,000 people were tortured and executed at the temple, their bodies dumped in its ponds.

Stories of mass killings are commonplace across the country. Yet many young people do not believe Cambodians committed such horrific acts against each other.

Acha Thun Sovath says that does not surprise him.

He says now he is an old man, but back in 1974 when he heard people talking about how the Khmer Rouge were killing monks and ordinary people, he did not believe it either.

Concerns

Daravuth Seng is a Cambodian-American lawyer who until recently headed a group called the Center for Justice and Reconciliation, or CJR.

On a tour of the temple, Seng says Wat Samroung Knong's history makes it fitting as a location for what are known as legacy projects – something tangible that will be left behind once the Khmer Rouge tribunal in Phnom Penh finally closes its doors in a few years.

CJR worked with Acha Thun Sovath and the nearby community to build a learning center, which has taken shape over one of the pools that was used as a mass grave. The building – a wooden structure on stilts that stands over the large pond - is nearly finished.

Daravuth Seng explains its purpose.

"Our hope is a physical space for them to come together and also explore, and to have documentation available so that some of these accounts do correlate with what my parents, or aunts and uncles, or surviving relatives have actually mentioned," Seng said.

Seng says the center is unique, because the community was deeply involved in its planning, and also provided materials and time to build it.

The center is one of a number of legacy projects under way or being discussed.

Verdict

In Phnom Penh, the international tribunal this year has sentenced one senior member of the Khmer Rouge for war crimes and crimes against humanity. Four others are to face trial in the coming year. The tribunal's goal is to bring the few surviving Khmer Rouge leaders to justice, and to build a legacy helps Cambodia recover from its past.

Michelle Staggs Kelsall heads the tribunal monitoring project for the East-West Center, a research institute in the U.S. state of Hawaii, and has written about legacy projects at other international tribunals.

She says the most important legacy of the court is arguably the goal of improving Cambodia's judiciary by transferring the good legal practices being used at the court.

Documenting history

Another important area is ensuring the people have a historical account of what happened under Khmer Rouge rule.

The learning centre at Wat Samrong Knong. It is close to completion, and stands on stilts above a pool that was used as a mass grave. (VOA – R. Carmichael)

One court-sanctioned project is a so-called virtual tribunal – a database of all the court documents for future generations to view.

Staggs Kelsall says the Khmer Rouge tribunal's legacy program is in an embryonic stage, but that is not unusual: Legacy issues typically become more important the longer the tribunal is in existence.

Back at Wat Samroung Knong, Acha Thun Sovath says the learning center is a vital opportunity to educate the next generation.

He says they will never forget and they must always remember what happened at these buildings so they can tell the next generation and let them know about the people who died under the Khmer Rouge.

Daravuth Seng says the completed center will cost around $10,000. He wants to see this sort of low-cost, self-sustaining project replicated across the country.

He says the tribunal was set up to provide legal justice, and has proved an essential starting point for the process of national reconciliation.

But projects like this center will provide a permanent voice for the community to learn what happened.

And that, he says, very much fits one of the points of the tribunal: To help the Cambodian people learn from their own tragic history.

Thursday, May 06, 2010

Connecting the Broken Pieces after the Cambodian Genocide: Legacy as Memory of a Nation


UCBerkeleyEvents — April 23, 2010 — UC Berkeley-UCLA Distinguished Visitor from Southeast Asia

Youk Chhang, Director of the Documentation Center of Cambodia

As Director of the Documentation Center of Cambodia (DC-Cam), Youk Chhang leads Cambodian efforts to collect and organize data on the atrocities of the Khmer Rouge period.

The Documentation Center of Cambodia was founded shortly after the U.S. Congress passed the Cambodian Genocide Justice Act in 1994. With this legislation, the Office of Cambodian Genocide Investigation in the U.S. State Department's Bureau of East Asian and Pacific Affairs was established, which then provided a grant to Yale University's Cambodian Genocide Program (CGP) to conduct research, training and documentation relating to the Khmer Rouge regime.

The CGP founded the Documentation Center of Cambodia in Phnom Penh in 1995 and DC-Cam became an independent Cambodian research institute in 1997, with Youk Chhang as its director. Since 1997, DC-Cam has continued its extensive research and documentation activities. These activities are intended both to record the history of the Khmer Rouge regime for future generations and to compile and organize information that might serve as evidence in any legal accounting for the crimes of the regime. As DC-Cam states, its objectives represent its focus on memory and justice, both of which are critical foundations for the rule of law and genuine national reconciliation in Cambodia.

Youk Chhang is a survivor of Cambodias killing fields although lost many of his family members. Eventually moving as a refugee to the U.S., he returned to Cambodia in the early 1990s to work towards reconstruction and a new life for his country. He was highlighted as one of Times Top 100 People Who Shape Our World, by Senator John Kerry.

This event was sponsored by the Center for Southeast Asia Studies.

Tuesday, April 20, 2010

Khmer Rouge legacy lingers on

A group of Cambodians attending a ceremony to remember the victims who died during the Khmer Rouge regime at Choeung Ek Genocidal Centre, near Phnom Penh

Monday 19/4/2010
By Robert Carmichael /Phnom Penh
DPA


Thirty-five years ago, Cambodia’s capital, Phnom Penh, fell to the Khmer Rouge, Pol Pot’s ultra-Maoist movement, which over the preceding years had taken control of most of the country. Many in the capital were relieved, believing now, after years of war, they could rebuild their lives. But as history has shown, they were terribly wrong.

The Khmer Rouge immediately began emptying the cities of their inhabitants and putting them to work in rural agricultural collectives, a policy that had deadly consequences.

Up to 2mn people died from execution, starvation, disease and overwork under the four-year Khmer Rouge state known as Democratic Kampuchea.

Youk Chhang, who heads the Documentation Centre of Cambodia genocide archive, remembers well April 17, 1975, the day the capital fell.

“I was 14 and at home alone when the Khmer Rouge came,” he said. “My mother was so worried about one of my sisters who was pregnant at the time (and was visiting her).”

Youk Chhang said his mother had hoped to get home in time to fetch him, but the Khmer Rouge blocked the road. The movement had ordered the evacuation of the city.

“I had no idea of where to go, so I just followed the crowd,” he said. “But I remembered the name of my mother’s home village in Takeo province. I had been there once before when I was a child.”

Thinking he would meet his mother there despite the fact she had left the village in the 1930s, Youk Chhang headed south along roads in pouring rain together with hundreds of thousands of people.

By the time he had travelled 30km, or about a third of his journey, he was alone. “I was the only person on the road because the others had got off and gone to their homes,” he said.

Youk Chhang eventually found the village, but it was another four months before he was reunited with his mother.

Emptying the cities was the first step in the Khmer Rouge’s bid to refashion Cambodian society. The movement outlawed family and religion, and its paranoid nature meant that class enemies - intellectuals, politicians, those in the military - were swept away. Most were killed.

When the regime had eliminated its perceived external enemies, it turned inward and began to consume itself in a rage of paranoia and blood.

Important enemies were tortured at a former school in Phnom Penh known as S-21. For most of its four-year existence, it was under the command of a man named Kaing Guek Eav, also known as Duch.

Last year, Duch stood trial at the joint UN-Cambodian war crimes tribunal in Phnom Penh for the deaths of 12,380 people who passed through S-21. Judgement was expected in June.

Duch’s is the first international trial of anyone from the Khmer Rouge regime. Much of the documentation used as evidence against Duch came from the Documentation Centre of Cambodia.

The movement’s senior surviving leaders have yet to stand trial:

Khieu Samphan, the former head of state; Ieng Sary, the foreign minister; Ieng Thirith, the social affairs minister; and Nuon Chea, known as Brother Number Two, reckoned to be the movement’s chief ideologue.

All four are in pre-trial detention and are likely to appear in court early next year. Whether the elderly detainees would survive until the end their trials is another matter.

But the fall of Phnom Penh is not the only anniversary this month:

Twelve years ago, Pol Pot died in the former Khmer Rouge stronghold of Anlong Veng in the far north-west.

Brother Number One was cremated on Dangrek Mountain, which straddles the Thai-Cambodian border about 300km from Phnom Penh. It is about as far from the capital as you can get in Cambodia.

Today, his cremation site - a waist-high, rusting tin roof held up by aging wooden posts on a scrubby piece of land - is remarkable only for its sheer ordinariness.

The legacy that he and the other members of his regime left is a deeply damaged nation, still struggling to recover from serious physical and psychological wounds. It is a legacy some are trying to redress.

Last week, the Centre for Justice and Reconciliation, a local non-governmental organisation, held a reconciliation meeting of 150 former Khmer Rouge in Anlong Veng.

Daravuth Seng, a Cambodian-American lawyer who fled to the US as a boy and heads the NGO, said bringing the movement’s former followers back into society is vital.

Understanding what drove them to follow that path is essential, too, as it is the surest way to avoid future tainted anniversaries, he said.

“If we are to say never again, we really need to understand both sides, to understand the way these folks perceive the world,” he said. “In one sense, we are all victims.”

Cambodian Schools Reopen History's Wounds

A girl sits in a history class at the local high school in Kampong Trach, Cambodia (Photo: VOA photo - A. Belford)

High schools in Cambodia have begun rolling out the first textbook dealing with the genocidal Khmer Rouge regime. It's part of an effort to teach a dark past long left out of the classroom.

Aubrey Belford, VOA
Kampong Trach, Cambodia 19 April 2010


Between 1975 and 1979, as many as two million Cambodians were murdered, starved, or worked to death as the ultra-communist Khmer Rouge tried to build a rural utopia. Many older Cambodians are haunted by vivid memories of this time.

But for the young who make up most of the population, learning this history has been hard to do - schools have up to now just not taught it.

A high school in the southern town of Kampong Trach is at the front of efforts to teach - for the first time - the history of the Khmer Rouge. The school is using a new textbook called "A History of Democratic Kampuchea (1975-1979)".

History teacher Bin Cheat says his students only know a little about the Khmer Rouge from their parents, many of whom suffered under the regime.

Bin Cheat says students have been enthusiastic about the new classes.

As a boy, he was stuffed in a sack and nearly beaten to death by Khmer Rouge soldiers simply for letting air out of a car tire. He says it is important students learn about the Khmer Rouge era - and stories like his own - before it is all forgotten.

The new textbook book was put together by the Documentation Center of Cambodia, a non-profit group tasked with recording the years of mass killing under the Khmer Rouge.

The center's director, Youk Chhang, says older history books simply ignored the Khmer Rouge era, with the exception of a brief mention in one book.

"They learned from '45 through '75 and they jumped to 1990, they jumped that period," he said. "After a long public debate they had a photograph of Pol Pot and exactly two lines in Khmer saying that Pol Pot is responsible for the death of 3.3 million Cambodian people. That's it."

Youk Chhang says it took 13 years from the new book's conception in 1996 to get it into schools. Distribution began late last year and the plan is to have one million books in schools and 3,200 teachers trained to use it by the end of this year.

He says getting the book approved was hindered by the fact that most former Khmer Rouge went unpunished and are now found at all levels of Cambodian society and politics.

"In the classroom I can assure you that at least 30 percent are the children of former Khmer Rouge, another 70 percent are the children of the victims," he said. "Among these three thousand teachers I can assure you almost 25 to 30 percent are former Khmer Rouge themselves. This is a broken society, it is a fragile society, so I think you have to live for the future, commit for the future, teach for the future."

At the school, 17-year-old Ny Pagnavuth says he never knew much about the Khmer Rouge. He says he was shocked to learn that when the Khmer Rouge took power, they emptied out the capital Phnom Penh at gun point and sent millions of people, including the old and sick, to toil in the countryside.

The story of that forced march has long been taught around the world as a brutal prelude to the Khmer Rouge's terror. Now, Cambodian students can finally learn the full story of their country.

Friday, March 19, 2010

Cambodia set to renovate genocide museum

(Photo: Reuters)

2010-03-19

By SOPHENG CHEANG
Associated Press


Cambodia's Tuol Sleng Genocide Museum, established in what once was a torture center operated by the radical Khmer Rouge regime, will be renovated, officials said Friday.
Officials said the museum's physical infrastructure will be upgraded, as will its archive of materials that document the atrocities of the ultracommunist regime.

The museum, formerly a high school in Cambodia's capital, Phnom Penh, was turned into S-21 prison after the Khmer Rouge took power in 1975. Of the estimated 16,000 men, women and children who passed through its gates, only a handful survived. An estimated 1.7 million people died as a result of the Khmer Rouge's radical policies from 1975 to 1979.

Culture Minister Him Chhem said that the museum has never had a major renovation. He said the unique photos and documents it holds could be damaged if not better cared for.

The museum's director, Chey Sopheara, said UNESCO will help build two more entrances to help ease traffic, as well as new space for parking, a garden and public toilets. UNESCO is also working with the museum to preserve copies of the original documents by storing them digitally on a computer network server.

The existence of S-21 prison was a well-kept secret until discovered in early 1979 by Vietnamese troops who invaded Cambodia to oust the Khmer Rouge from power. They discovered the corpses of recently killed prisoners, as well as an astonishing quantity of photos and documents that the prison's overseers failed to destroy in their haste to flee capture.

The museum's archive includes 4,186 confessions - often falsely given by prisoners under torture - 6,226 biographies of prisoners, 6,147 photographic prints and negatives of prisoners and other items.

The prison was commanded by Kaing Guek Eav, also known as Duch, who is currently under detention at Cambodia's U.N.-assisted genocide tribunal.

His was tried last year for war crimes and crimes against humanity and the verdict is expected later this year.

Friday, March 12, 2010

Cambodia learns lessons of its bloody history

March 13, 2010
Aubrey Belford, Kampong Trach, Cambodia
The Australian


SCHOOLTEACHER Bin Cheat has already had his lesson on the Khmer Rouge.

As a six-year-old, he saw Pol Pot's army roll into his village in Cambodia's scrappy southern countryside. Fascinated by the rare sight of a car, he trundled up to a tyre as the men stood distracted, unscrewed the cap and let out a hiss of air. Moments later he was dragged and bound, set, like many others, for death by bludgeoning.

"They tied my arms behind my back and stuffed me in a sack. I'm lucky that one of the neighbourhood women begged with them for so long that they let me go," Bin Cheat says with a laugh.

Many older Cambodians remember the brutality of the Khmer Rouge. Up to two million people were killed through executions, starvation and forced labour as the ultra-communist regime attempted to create an agrarian utopia, while erasing the history and memory of a people.

For younger generations of children, that forgetting has continued, with the four years of the Khmer Rouge regime left off the school curriculum.

Only now, after years of debate, are teachers like Bin Cheat tentatively beginning to explain Cambodia's full history. The process is delicate and painful, as former Khmer Rouge are spread throughout society, from Prime Minister Hun Sen downwards.

Key to that process is a new textbook for high school students, A History of Democratic Kampuchea (1975-1979), produced by the Documentation Centre of Cambodia (DC-CAM), a non-profit organisation given the task of recording the history of the genocide.

Other books teach the history up until the Khmer Rouge's rise in 1975 and then fall silent, only to pick up the thread long after the overthrow of the Khmer Rouge in a Vietnamese invasion, explains DC-CAM director Youk Chhang. The one concession granted over the years was a single photo of a seated Pol Pot, accompanied by a brief description of his regime and its genocide.

"I believe in prosecution to reach full forgiveness. But at the same time, for the future, to move beyond the Khmer Rouge, one way to prevent (such things from recurring) is to teach the children," Youk Chhang says.

Conceived in 1996, the idea for the book received only limited in-principle support from the government in 2004 and began being taught in a small number of schools at the end of last year. The plan is to have a million Khmer-language editions of the books in schools by the end of the year, being taught by 3200 teachers.

Re-engaging with the issue is proving a challenge. Of the country's 14 million people, only five million were alive during Khmer Rouge rule. The government of Hun Sen, a former Khmer Rouge cadre who defected to Vietnam and rose to the country's leadership after the regime's 1979 fall, has been at best a reluctant participant in efforts to bring former regime leaders to justice. "The Khmer Rouge aren't just in the government, trust me. They are in the opposition, the NGOs, the private sector, everywhere," he says.

"In the classroom I can assure you that at least 30 per cent are the children of former Khmer Rouge, another 70 per cent are the children of the victims.

"Among these 3000 teachers I can assure you almost 25 to 30 per cent are former Khmer Rouge themselves.

"This is a broken society, it is a fragile society, so I think you have to live for the future, commit for the future, teach for the future."

At Bin Cheat's school in Kampong Trach near the southern border with Vietnam, amid a landscape of red earth and lonely palm trees and sheer hills, the Khmer Rouge's shadow stretches longer than in most places.

Throughout the 1990s, Khmer Rouge rebels fighting the government in Phnom Penh lingered in the nearby hills, periodically sweeping down to abduct officials, including local teachers, and holding them for ransoms of rice, food and fuel. Those who were not ransomed were killed.

The students here respond blankly to questions of this recent history.

Ny Pagnavuth, 17, says he heard stories of the Khmer Rouge when he was growing up, including vague tales of an uncle and aunt killed. But he knew little of how the Khmer Rouge came to power or why they did what they did, and was shocked to hear the broader story in class.

"I was surprised and I felt it was strange. Why did the regime empty out Phnom Penh? Cities are where industry and the economy grows," he says.

Wednesday, March 10, 2010

Cambodia to Preserve Khmer Rouge Sites for Tourism

March 10, 2010

PHNOM PENH, Cambodia (AP) -- Cambodia will preserve 14 sites at the last bastion of the murderous Khmer Rouge, including the home of their leader Pol Pot, as tourist attractions, an official said Wednesday.

Following Cabinet approval last week, the sites at Anlong Veng will be protected from destruction by local people and illegal encroachment, the area's district chief Yim Phana said.

Anlong Veng, about 185 miles (300 kilometers) north of Phnom Penh, fell to government forces in 1998 after nearly 20 years of fighting.

The Khmer Rouge regime, under which an estimated 1.7 million people died from execution, disease and malnutrition, was toppled in 1979 but its guerrillas fought on in the jungles, with Anlong Veng becoming their last stronghold.

Yim Phana said the 14 sites include homes belonging to Khmer Rouge leaders, an ammunition warehouse and the grave of Pol Pot, who died in 1998.

Once a remote town, Anlong Veng is now connected by good roads to nearby Thailand and Cambodia's greatest tourist attractions, the temples of Angkor.

Survivor Sees Khmer Rouge Trials As Catalyst For Accountability

March 9, 2010
Tejinder Singh, AHN Correspondent

Washington, DC, United States (AHN) - The Cambodian killing fields took her parents but Theary Seng is a survivor and sees the trial of former Khmer Rouge leaders as a great opportunity, calling it a "court of public opinion."

Seng, a Cambodian-born U.S.-trained lawyer, addressed a Newsmaker event at the National Press Club on Friday.

She expressed hope that the Khmer Rouge tribunal, formally the Extraordinary Chambers in the Courts of Cambodia (ECCC), could be "a powerful catalyst for social accountability--the constructive engagement of Killing Fields survivors and other Cambodians and their transformation into informed, empowered citizens."?

Seng accepted the fact that the ECCC or KRT does not have much to offer as a court of law for legal accountability. However, she said the trial is breaking legal ground by having victims of the Khmer Rouge participate as civil parties in a criminal proceeding.

She was the first such legal identity to be recognized by the ECCC, and in 2008 testified against the most senior surviving Khmer Rouge leader, Nuon Chea, known as "Brother No. 2."??

The eventual legacy of the tribunal "is still being written," she said. "Let's have another conversation five years from now, when the ECCC has closed shop."

Thursday, March 04, 2010

Clearing the Fog from Khmer Rouge History

By Soeung Sophat, VOA Khmer
Original report from Washington
03 March 2010


While many Americans are familiar with the idea of genocide through education in schools, they may be less familiar with the Cambodian tragedy. Even so, they likely know more about it than everyday Cambodian students. A young Cambodian-American would like to change all that.

“One reason why they are probably the most informed about this issue is because in 30 out of 50 states in the United States, there is a mandate in public schools to teach about to have some kind of genocide or Holocaust education,” said filmmaker Poeuv Socheata, 29, whose “New Year Baby” follows the effect of the Khmer Rouge on her family. “And so almost every American student learns about the Holocaust at some point in their education and some of them will also learn about other genocides.”

An estimated 6 million Jews were killed in the Holocaust, one of the worst atrocities of the 20th Centuries. As many as 2 million Cambodians died under the Khmer Rouge, just 30 years later, though their story is less known. Poeuv Socheata, who leads an oral history project at Yale University, says this is because of inadequate education, a problem she is trying to address.

Educational efforts by her and other Cambodian-Americans have paid off, and some American schools are starting to teach of Khmer Rouge atrocities using books like “First They Killed My Father,” by Ung Loung, or Poeuv Socheata’s own 2006 documentary.

Meanwhile, Poeuv Socheata has been invited by the US Embassy to be a cultural ambassador for Cambodia and to screen her film in July.

Poeuv Socheata recently discussed the Cambodian tragedy in videoconferencing with three North American high schools, whose students she said have a good understanding of the concept of genocide.

Cambodian-Americans have only a “vague” understanding of what happened during the Khmer Rouge, she told VOA Khmer, because their parents only talk about it in the educational context of hardship. Students in their native Cambodia should know more, she said.

“For me the idea that in Cambodia now there is a generation of young people who are probably the most educated people in the country [but] who don’t have a full knowledge about what happened during the Khmer Rouge seems crazy,” she said.

The so-called negative transmission of Khmer Rouge history in a family setting is also the case in Cambodia, according to Chhang Youk, director of the Documentation Center of Cambodia.

“One negative aspect of parents telling their children about this period is that they tend to use it as a punitive action, like blaming their children for demanding bicycles, motorcycles, and music players when none of that was available during the Khmer Rouge period,” he said. “So this is a mistake we have often overlooked.”

However, he said that informal oral history of an event like the Cambodian tragedy can be important, and is often overlooked. Cambodian youth are everywhere exposed to Khmer Rouge history, he said.

“These stories are all around us,” he said. “So once our youth grow up, they will learn more questions than factual events. Many questions are beyond what students should know or ask about, and they are possibly also beyond a teacher’s ability to answer.”

Questions remain unanswered for many Cambodian youth, who, according to surveys, say they have an inadequate understanding of the Khmer Rouge and want to learn more.

That lack of understanding may soon change. In 2009, the government, with the help of the Documentation Center, mandated the inclusion of Khmer Rouge history in the national high school curriculum—for an estimated 1 million students.

“This teaching will transform us from being a victim to being an educator,” Chhang Youk said, adding that Cambodian seemed more open than other countries to the national education of a national tragedy.

Chhang Youk believes post-conflict countries must learn their history, or they will repeat it, and Poeuv Socheata agrees.

“I also think that as a society, in order to rebuild the country and to create a stronger democracy, it’s very important to implement the lessons that were learned during the Khmer Rouge,” she said.