Showing posts with label Beggars. Show all posts
Showing posts with label Beggars. Show all posts

Tuesday, July 17, 2012

Elderly beggars in Cambodia


យាយ​ តា​ចាស់​ៗ ខ្លះ​មាន​អាយុ​រហូត​ដល់​ជាង ៨០ ឆ្នាំ មាន​ប្រមាណ​ពី​ ៦០ ទៅ ៧០ នាក់​ អង្គុយ​​បណ្តាក់​គ្នា ចាំ​សុំ​ទាន​នៅ​តាម​ផ្លូវ​​ដី​ហុយ​ ចូល​ទៅ​​សួន​សត្វ​ភ្នំ​តាម៉ៅ ​ខេត្ត​តា​កែវ​ ក្នុង​ចម្ងាយ​ផ្លូវ​ប្រមាណ​ជា ៥ គីឡូ​ម៉ែត្រ​​បត់​ចូល​ពី​ផ្លូវ​ជាតិ​ កាល​ពី​ថ្ងៃ​​សៅរ៍។​ ពេល​ខ្លះ យាយ​ តា​​ទាំង​នោះ​ បាន​ឈរ​ពាំង​មុខ​ឡាន​សុំ​លុយ ធ្វើ​ឲ្យ​មាន​ការ​រំខាន​យ៉ាង​ខ្លាំង​។ យាយ​ តា​ទាំង​នេះ ខ្លះ​មិន​មាន​កូន​​ទី​ពឹង​ទេ ដោយ​​កូន​ត្រូវ​ស្លាប់​​អស់​​ក្នុង​សម័យ​​សង្គ្រាម​ ពិសេស​​ក្នុង​​សម័យ​​​ខ្មែរ​ក្រហម​​។ តើ​រដ្ឋាភិបាល​​មាន​​គោល​​នយោបាយ​យ៉ាងណា​​ដល់​ពលរដ្នចាស់​ជរា​​បែប​​នេះ​?​ (រូបថត គីម​ឡុង​)

Last Saturday, between 60 to 70 elderly folks - some in their 80s - line up the 5 km dirt road leading to Phnom Ta Mao zoo in Takeo. Some time, these elderly beggars would block the road to annoy travelers. Most of these elderly folks have nobody they can depend on. Their children died during the war era, in particular under the KR regime. Does the government has any policy to assist these elderly beggars? (Photo: Kimlong, The Phnom Penh Post)

Monday, July 25, 2011

In the Kingdom of Wonders, where developments and progress abound ... except for the majority hopping behind

"I thought nothing can shock me anymore...till earlier today near Metro Cafe, seeing this man crippled from birth, now alone in the world begging while riding on a skate board alongside heavy, crazy traffic of Sisowath Quay. I asked him his ...name which surprised him that someone actually spoke with him. it took him at least a full minute and even then it was not convincing that he actually know what his name is, as he never had to respond to its use... He finally said 'Chanthan'. For those who rightly wondered, yes, I asked his permission to take these photos and for their public uploading." - Theary Seng on Facebook

(All photos courtesy of Theary Seng)

Wednesday, March 16, 2011

Seen in Phnom Penh...

Click on each photo to zoom in 
(Photos Credit: Lim Pealy)

Monday, October 18, 2010

Cambodians left behind in the government's development grand scheme

This elderly woman is begging on Trasak Pha'em Street near Samdech Pan street in Phnom Penh. Elderly people in Cambodia do not receive support from the government, unlike other countries, that is why they have to live as best as they can with a lot of hardship. Some have to live in pagodas, some depend on their neighbors'  charity, and some live as hopeless vagrant while waiting for their death (Photo: The Phnom Penh Post)
A man is surrounded by young and old beggars after he came our of Pchum Ben celebrationat Wat Langka in Phnom Penh at the end of last week. Cambodia is noted for its development for the last few years, but most development plans are criticized for turning the people even poorer due to forced evictions without proper compensation or justice. (Photo: The Phnom Penh Post)

Friday, September 03, 2010

Left behind in Hun Xen's "Moha Lot Phlas" Development?

An elderly blind woman can be often seen begging near the stop light along the Kampuchea Krom street next to the ministry of National Defense. She could face an accident one of these days because of her blindness (Photo: Everyday.com.kh)

Wednesday, July 28, 2010

Fighting for a regime that sends you begging in the street for survival?

Former soldier Porn Pean, 48, who lost his left leg during a land mine explosion in 1986 near the Cambodia-Thailand border, counts money as he begs around the streets in Phnom Penh 27 July, 2010. REUTERS/Chor Sokunthea

Monday, January 18, 2010

Who's to blame for Cambodian beggars in Thailand?

Click on the photo to zoom in

Taming the beggars' brigade

Hundreds of foreigners beg on Bangkok's streets

18/01/2010
Wassayos Ngamkham and Saritdet Marukatat
Bangkok Post


Over three days last week, immigration authorities swept up hundreds of beggars from the streets of Bangkok. Among them were 570 Cambodians, 200 of them children.

Staggered by the sheer scale of the problem, the immigration police realise that they are ill-equipped to deal with it and have now handed over the task to the police force's special unit which deals with human trafficking.

The Cambodians rounded up in the raid were all taken back to their own country through Aranyaprathet, but given the ingenuity of the smuggling gangs behind them, many are certain to make their way back to Thailand.

The roundup was aimed at ending public disturbances caused by beggars and to help the government with its aim to boost tourism, according to immigration chief Wuthi Liptapanlop. "Beggars disturb foreign tourists and damage the tourism image of Thailand," he said.

The bureau does not believe the problem can be solved until the gangs behind the smuggling of beggars into Thailand are put out of action. Thais and Cambodians are involved in the gangs.

Pol Lt Gen Wuthi's assessment echoes that of the Anti-Human Trafficking Division, which has taken over the mission from the bureau to try to break up the begging rings.

Deputy chief of the division Suvichphol Imchairattana says the smugglers are breaking the Human Trafficking Law which carries a maximum jail term of 10 years and a 200,000 baht fine. The punishment is more severe for the smuggling of people under 18.

But Pol Col Suvichphol admits it is difficult trying to get a quick result because this is an area of police work unfamiliar to the division. Its main duty is to crack down on human traffickers involved in the flesh trade.

"It has to take it step by step with information from beggars and then officials trace it back to the recruiters," he said.

"It needs solid evidence to prove the smugglers are giving shelter to beggars to convince the courts to take action."

Information on the exact number of foreign beggars roaming the streets of Bangkok is not easy to find. The consensus among agencies like the immigration office is that most beggars are from Thailand's eastern neighbour and the rest are Burmese, Lao and Vietnamese.

They live in Cambodian provinces opposite the Thai border. Their favourite entry points are checkpoints in Sa Kaeo, Chanthaburi, Trat, Surin and Si Sa Ket. Another route is to sail to northern Malaysia and then go into southern Thailand, mainly through Sungai Kolok district in Narathiwat.

Some beggars from Cambodia make their own way into Thailand and are then recruited by gangs.

The common pattern for the two groups is to make the beggars work in Thai provinces on the border first. After a couple of months of begging at the border, they move to suburban areas of Bangkok and eventually into the heart of the capital.

"Bangkok is their most popular destination. People in Bangkok do not care much about small change - five baht or 10 baht. They do not want to keep coins and are willing to give them away," Pol Lt Gen Wuthi said. The beggars can make at least 200 baht a day from begging in Bangkok.

The charges laid by Vietnamese authorities against a couple last week underline the fact that Thailand is a highly desired place for beggars.

Lam Minh Hoang, 59, and his wife Nguyen Thi Nga, 53, were charged with "organising other persons to flee abroad illegally", the German news service dpa quoted Vietnamese prosecutor Le Hong Bao as saying.

In 2003, the couple migrated illegally to Thailand, where they found that begging was highly profitable. In 2006, they returned to Vietnam, where they recruited 10 disabled people over the course of three years and sent them through Cambodia to Thailand to join a begging ring.

Prosecutors said the couple had rented two houses and assigned seven of the disabled to beg while three sold trinkets at pagodas and other public places. Each beggar and peddler paid the couple 300 baht a day and kept whatever profits they made.

Eight of the beggars fell out with the couple over the sharing of income and were sent back to Vietnam. Mr Hoang and Mrs Nga were arrested in June while returning to Vietnam from Cambodia.

The chiefs of the Immigration Bureau and Anti-Human Trafficking Division believe one solution to end begging lies with people who give. "Giving money only encourages more people to become beggars. This old way of thinking has to change," Pol Lt Gen Wuthi said.

The trafficking unit will work with the Social Development and Human Security Ministry on a campaign built around this theme. The message will build awareness that begging is illegal and supports and encourages human trafficking, Pol Col Suvichphol said.

Monday, September 22, 2008

Pchum Ben: the poor are getting richer

Beggars waiting to ask for some money on the first day of Pchum Ben festival at Langka Pagoda, Phnom Penh. According to Rasmei Kampuchea Daily, there are more beggars now than ever in the city. Many of them come from Prey Veng and Svay Rieng Province. The authorities have plans to move them out of sight soon. Source: Rasmei Kampuchea Daily, October 3-4, 2004
Believers are very generous during Pchum Ben

21-09-2008
By Ung Chamroeun
Cambodge Soir Hebdo in English
Click here to read the article in French


Is the festival of the death a lucrative business? This is certainly the hope of the poor who are begging in large numbers throughout the pagodas during this period.

Believers are very generous during Pchum BenWhile the ancestors, called “Brêts”, are authorised to return to Earth amongst the living, thanks to “Yama”, God of Death, the destitute people try to benefit from the believers’ generosity by visiting the pagodas in search of a few cents. Chouly, 63 years old and from Prey Veng province, settled in front of Wat Toul Tum Poung in Phnom Penh on the first day of Kan Ben, the ceremony preceding Pchum Ben.

“The faithful give me about 5000 riel per day, she explains, which allows me to feed my children.” A little further, Sina, 32 years old, says that the older ladies are the most generous ones. “They feel sorry for us, she says. And it’s true that for Buddhists, offering some money ensures a better situation in next life.” Some destitute people came with their children. They’re often the ones who look after the shoes of the believers at the entrance of the temples, which allows them to earn at least one hundred riel per pair. According to Kour Sopheap, deputy chief of the Koul Totoeung pagoda in Kandal province, beggars are considered as living “Brêts”. “During the festival of the death, says the monk, believers are more generous than usual.”

But it’s not all. In front of the pagodas, the poor sell incense, candles, cakes and also birds: all kinds of offerings used for ceremonies. “I’m poor, continues Sina. But I feel ashamed to beg, so I’m trying to do something else. This year I’m a money changer. For eight new notes of 100 riel, I can receive 1000 riel. It’s a business like any other, and it’s going well because the believers prefer to offer new notes to the pagoda. They believe that this will give them better karma.”

However, each year during Pchum Ben, the destitute come in larger numbers to the pagodas. An NGO member who wants to remain anonymous deplores that. According to him it’s a sign that Cambodia still is a poor country.

Thursday, September 18, 2008

Well-fed when dead ... but hungry when still alive and kicking?

Well-fed dead

Thursday, 18 September 2008
Written by Heng Chivoan
The Phnom Penh Post


Monks pray on behalf of the dead and bless the food relatives will later offer their deceased ancestors, at a predawn ceremony at Kandal province's Wat Srey Ompil on Tuesday to mark P'Chum Ben, or festival of the dead, celebrations. (Heng Chivoan)

Beggars waiting to ask for some money on the first day of Pchum Ben festival at Langka Pagoda, Phnom Penh. According to Rasmei Kampuchea Daily, there are more beggars now than ever in the city. Many of them come from Prey Veng and Svay Rieng Province. The authorities have plans to move them out of sight soon. Source: Rasmei Kampuchea Daily, October 3-4, 2004

Monday, April 21, 2008

Tourists to floating village spawn "floating beggars"


Beggars in boats cause chaos for tourists in Cambodia

Apr 21, 2008
DPA

Phnom Penh - Thousands of tourists visiting Cambodia's famous floating village have unwittingly spawned a new problem - floating beggars, local media reported Monday.

Chong Kneas village has become a popular side trip from the tourist town of Siem Reap, 300 kilometres north of the capital, and authorities are desperate to stem the flow of intrepid beggars that have accompanied the boom, Koh Santepheap daily newspaper said.

The newspaper reported the panhandlers come by outboard, row boat and even propel themselves in plastic buckets and bathtubs to crowd cruise boats and solicit tourist cash, and it is beginning to damage the tourist industry.

'Among around 50 beggar boats, 24 have outboard motors, 28 are row boats and seven are plastic buckets, but these numbers can vary depending on the number of tourists,' the paper said.

Chong Kneas is home to around 1,000 floating homes, restaurants, schools, boutique farms and even a Catholic church and is part of many organized tours for travelers tired of touring temples.

The inhabitants were formerly mainly fishermen, but the lure of cash has converted more and more to the lucrative begging industry.

Authorities say they do not have the facilities to arrest and detain the scores of beggars.

Tourism Minister Thong Khon said the problem had become so severe that the issue would be discussed at a regional meeting on Siem Reap tourism issues in a fortnight.

'Chong Kneas is a very valuable tourist attraction, so we have to be ready to provide quality, service, sanitation and security and order,' he said by telephone.

Tuesday, October 02, 2007

Cassie Phillips: "I live in a place where it is normal and almost expected for children and adults to approach you with outstretched hands"

"I live in a place where it is normal and almost expected for children and adults to approach you with outstretched hands."

Practicing what you preach
Story Highlights
  • Cassie is experiencing a surprising number of beggars on the streets
  • As a foreigner she is targeted over the local Cambodians
  • She finds it hard to say no to beggars, but can't say yes to everyone
By Cassie Phillips

BATTAMBANG, Cambodia (CNN) -- Cassie Phillips is in Battambang, Cambodia, where she will be working with the NGO Homeland.

Homeland is a Cambodian organization that works with local underprivileged children to give them some of the advantages they may have missed out on in their early life.

Cassie will be meeting and helping children from the region who have suffered from a range of afflictions. Keep up with her experiences in her blogs and video diaries.

October 2, 2007

Within my first hour in Cambodia, I identified a challenge that I am still struggling with -- beggars.

In the past I've rarely given money to people begging on the streets. I've always thought the poor in the United States have alternatives to begging. However, the widespread prevalence and context of begging in Cambodia forces me to reconsider my beliefs and actions.

Never before have people sought me out to beg like they do in Cambodia. As a foreigner, people assume I have money.

I live in a place where it is normal and almost expected for children and adults to approach you with outstretched hands. Some will ask for money while others mime putting food in their mouths. While begging has become commonplace for me, I still feel very conflicted about my role.

On the one hand I can give money. However, I'm not sure where the money will end up. Furthermore, I don't necessarily have the budget to sustain all the beggars I encounter. I recognize the urgency of hunger and the need for cash. However, I'm bothered by a lack of resolution to any long term problem and ultimate perpetuation of the beggar's circumstance.

On the other hand I could give food. I should make a habit of carrying crackers or something with me. Of course, there's always the problem that if you give one child something, you have to give every child something, as I learned in Siem Reap. After buying one little boy a sandwich, it seemed two more girls appeared at the next corner asking for something as well. In my experience it isn't possible to say yes to everyone.

To console my conflicted conscience, I often reason that the work I do everyday, dealing with orphans and vulnerable children, somehow absolves me from any obligation to beggars. Even as I write that, I know it is a copout. After all, the same kids who beg from me on the street could easily come to live at Homeland next month. Why should I treat them differently if they are living on the street or living at Homeland?

At the moment, I am very unresolved in my stance. This has led to inaction, which makes me equally discontent. As I sort through these contradictions, I look to the practices of others. In observing people's everyday practices, I catch glimpses of what working with orphans and vulnerable children looks like off the clock.

Among Cambodians, I've seen a variety of responses. Usually, if I'm in the vicinity, as the foreigner, a beggar will concentrate his or her energies on me instead of everyone else. Sometimes it seems beggars do not even bother inquiring to other Cambodians. Part of this is because one's neighbor isn't much better off. At other times, I do see fellow Cambodians dig into their pockets and give away a few hundred riel (about 5 cents).

Among foreigners, there seems to be a wide spectrum of responses. Some are surprisingly and unnecessarily stingy, refusing to even acknowledge the presence of a beggar. Others are exceedingly generous with their dollars.

I have a friend who will be in mid-bite and, without hesitation, offer whatever he is eating to someone on the street. The funny thing is, many people are not interested in what he is eating. Perhaps they do not like the type of food? Perhaps they would prefer not to eat someone's seconds? Either way, in his act of generosity people often turn him down allowing him to continue to munch away.

As idealistic as it sounds, I would much prefer imparting a skill or some lasting mechanism of social mobility to those I encounter in lieu of petty cash. Unfortunately, I don't know of any aside from cooperatively practicing English with any and every person who seeks me out.

In a country where 40 percent of the population lives below the poverty line, perhaps the best we can do is take what we have and share, be it cash, food or information. Somehow, that never works out to be enough.